March 3

It’s Hina Matsuri, or Doll Day in Japan.

But no, your old “Tickle Me Elmo” and Molly McIntire won’t cut it. These dolls are often handed down from generation to generation, and are displayed in a very ritualized manner once a year.

A full set of “Hina Ningyo” dolls can cost anywhere from $400 to $10,000, and consists of roughly 15 pieces—”figurines” may be a more accurate term. The main two dolls are the O-Dairi-sama and ...Read more]]>

March 3

It’s Hina Matsuri, or Doll Day in Japan.

But no, your old “Tickle Me Elmo” and Molly McIntire won’t cut it. These dolls are often handed down from generation to generation, and are displayed in a very ritualized manner once a year.

A full set of “Hina Ningyo” dolls can cost anywhere from $400 to $10,000, and consists of roughly 15 pieces—”figurines” may be a more accurate term. The main two dolls are the O-Dairi-sama and O-Hina-sama, an Emperor and an Empress/Princess, both dressed in fine silk.

Hina Matsuri display

The other figures include

• 3 Ladies of the Court, or kanjo, often depicted serving sake
• 2 Ministers or Guards
• and 5 or more Court Musicians or Servants

Tradition dictates that prior to the third day of the third month (March 3) families of young girls set up the dolls on a tiered platform covered in a bright red cloth.<

On the top step sits the Royal Couple.

On the next step are the 3 kanjo with banquet trays.

And displayed on the lower steps stand the figures of musicians, ministers, guards, and servants, as well as miniatures of household furnishings and two toy trees. (see photo)

Hina Doll Set at Kansas City Japanese Festival

The holiday is also called Momo no Sekku, meaning Festival of the Peach. In the old calendar the day coincided with the blossoming of the peace trees in Japan.

An example of Hina Matsuri is shown in Akira Kurosawa’s Dreams:

Part I: The Peach Orchard

In the beautifully surreal scene, life size figures tell a little boy:

“…Doll Day is for the Peach Blossoms. It is to celebrate their arrival. We dolls personify the peach tree. We are the spirits of the trees, the life of the blossoms…”

In American culture there is no equivalent to Hina Matsuri, but it might be compared to a chess set meets a nativity scene, although the dolls do not refer to any specific personages.

Written references to the holiday date back a thousand years. It grew out of the belief that these human representations could absolve oneself from sin. Traditionally, people would make dolls of folded paper or straw, rub them against oneself, and set them in the water, to carry away their sins with the tide. Even today many towns in Japan carry on this tradition.

Hina Matsuri became a legal holiday in 1687.

March 7-8, 2011

February 20-21, 2012

Rarely has so much joy emanated from such a small dot on the globe, and reverberated with as much noise as Carnival.

Trinidad and Tobago is the 172nd smallest country in the world, but per capita, it’s party spot #1.

In the 1770s Trinidad had only a few thousand inhabitants, mostly Amerindians; it was one of the most underpopulated regions of Spain’s New World colonies. Spain opened ...Read more]]>

March 7-8, 2011

February 20-21, 2012

Rarely has so much joy emanated from such a small dot on the globe, and reverberated with as much noise as Carnival.

Trinidad and Tobago is the 172nd smallest country in the world, but per capita, it’s party spot #1.

In the 1770s Trinidad had only a few thousand inhabitants, mostly Amerindians; it was one of the most underpopulated regions of Spain’s New World colonies. Spain opened immigration up to French colonists in the West Indies, who were somewhat miffed at the British takeover of the Caribbean. And to sweeten the deal, Spain included land grants for these emigrants and their slaves–provided they were Catholic and swore allegiance to the Spanish King. By the time the British took over the island in 1798—ending 300 years of Spanish rule—the French plantocracy was the dominant group. The island boasted sizable populations of West Africans, Spanish, and Amerindians as well, and was home to pirates, planters, slaves and soldiers alike.

The French celebrated fetes champêtre (garden parties) and bals masque (masquerade balls), borrowing some traditions from their homeland and picking others from the seemingly exotic rituals of their slaves. One highlights of these festivities was a canboulay ceremony, in which “landowners dressed up as negres jardins (garden slaves) and imitated the processions that occurred whenever a sugar cane field caught fire.” (NY Times, Dec. 28, 1986)

As a possession of the United Kingdom, slavery was outlawed in 1833 with the passage of the Slavery Abolition Act. Now it was the former slaves’ time to celebrate, and that they did, openly celebrating West African rhythms and rituals and mixing them with those of their former owners.

Grisso notes that the Carnival bears resemblance to the African Egungun festival, where families dressed in colors, in bands, to honor their ancestors. And while most European festivals transpired indoors, African communities celebrated in the great wide open. Grisso theorizes that the true origin of Carnival may have been the ancient Egyptian festivals, like the one Herodotus describes, in honor of the god Artemis…

Every baris [barge] carrying them there overflows with people, a huge crowd of them, men and women together. Some of the women have clappers, while some of the men have pipes which they play throughout their voyage. The rest of the men and women sign and clap their hands. When in the course of their journey they reach a community–not the city of their destination, but somewhere else–they steer the bareis close to the bank. Some of the women carry on doing what I have already described them as doing, but others shout out scornful remarks to the women in the town, or dance, or stand and pull up their clothes to expose themselves…more wine is consumed during this festival than throughout the whole of the rest of the year. According to the local inhabitants, up to 700,000 men and women, excluding children, come together for the festival.

Herodotus states, “the Egyptians were the first people in the world to hold general festive assemblies, and religious processions and parades, and the Greeks learnt from the Egyptians.”

The tradition was imported by the Romans, and through Rome to France. And it may be the Carnival of Trinidad was the reuniting of the Carnival traditions, filtered through two cultures on two separate continents over two-thousand years, and then merged together for the first time on a tiny island called Trinidad.

Carnival, Port of Spain, Trinidad

However, the British were not quite the party people that the French were. They banned the use of drums, fearing its pounding resulted in non-Victorian outcomes. The inhabitants merely used their creativity and banged on other objects, such as tins. Today the steel drum is universally recognized as a defining symbol of the Caribbean and of Carnivals world-wide.

Eventually the spirit of Carnival migrated eastward. London’s Notting Hill Carnival is the largest public event in the British capitol.

Looking Ahead to Carnival: Trinidad

Carnival in Trinidad: Evolution and Symbolic Meaning

The History of Herodotus: Book 2

The African and Spiritual Origins of Carnival

History is Made at Night: Politics of Dancing and Musicking – Trinidad Carnival

Usually July 5

Tynwald is the legislative body of the Isle of Man, located between England and Ireland in the Irish Sea. Founded in 979 AD, Tynwald is said to be the oldest continuously active parliament in the world. It is descended from the Norse thing–the Parliamentary body developed by the Vikings. Vikings settled on the previously island beginning in the eighth and ninth centuries, but the island maintained much of its Celtic ...Read more]]>

Usually July 5

Tynwald is the legislative body of the Isle of Man, located between England and Ireland in the Irish Sea. Founded in 979 AD, Tynwald is said to be the oldest continuously active parliament in the world. It is descended from the Norse thing–the Parliamentary body developed by the Vikings. Vikings settled on the previously island beginning in the eighth and ninth centuries, but the island maintained much of its Celtic heritage.

On Tynwald Day, the island’s national holiday, the parliament meets in an open air ceremony presided over by the Lieutenant Governor or the Lord of Mann. The British monarch is the official head of state (since Charlotte Murray, 8th Baroness Strange, sold the sovereignty of the Isle for £70,000 in 1765) but the Isle of Man is not a part of the United Kingdom. As Lord of Mann, Queen Elizabeth presided over Tynwald’s 1000th anniversary session in July 1979.

Ballakilleyclieu - Isle of Man © Jon Wornham, www.island-images.co.uk

Tynwald Day originally fell on Midsummer’s Day, June 24, in the Julian calendar. When the Isle of Man switched to the Gregorian calendar, they lost 11 days, but continued to celebrate its national day on June 24 Julian (July 5 Gregorian). As is the case this year, Tynwald Day is held the following Monday if the 5th falls on a weekend.

According to legend, the Isle of Man was once ruled by a Celtic sea god named Manannan, who would shroud the isle in his misty cloak to protect it from invaders. Residents paid tribute to the sea god in the form of bundles “of course meadow grass yearly, and that, as their yearly tax, they paid to him each midsummer eve.” –Mannanan Beg Mac y Leirr

Today the bundling of reeds is still a part of the Tynwald Day festivities.