every day's a holiday! » South Africa

Tweeda Newa Jaar – South Africa

Nestor — Sun, 01 Jan 2012 20:49:03 +0000

January 2

In Cape Town one day isn’t enough time to celebrate the New Year. So residents celebrate Tweede Nuwa Jaar, “Second New Year.”

On this day thousands line up along the streets to watch, or participate in, one of the most fascinating New Year’s celebrations in the world. The world-famous Coon Carnival.

Regarding the name, says one participant:

“The Americans come and they don’t want us to use the word Coon because it’s derogatory for the people. Here Coon is not derogatory in our sense. For us the minute you talk Coon, he sees New Year day, he sees satin and the eyes and mouth with circles in white, the rest of the face in black, like the American minstrels.”

Yes, on this day Cape Town musical groups called troupes or kaapse klopse don colorful uniforms inspired by American minstrels of the previous century. They paint their faces bright white and march down the Bo-Kaap part of the city. It has been called “a riot of color and sound” and, though it has no equal, might be compared in feel to the Mardi Gras celebrations in Brazil.

The celebration has been shunned by some members of the upper echelon, who prefer the more refined Malay Choirs and Christmas Bands. But in 1996 when Nelson Mandela put on the outfit of a minstrel troupe to open the Carnival, the traditional march outgrew its working class roots and gained a little more acceptance among the intellectual elite.

Denis-Constant Martin writes in Coon Carnival: New Year in Cape Town

“To the sounds of wind instruments, ghoemas, and tambourines, they march, dance and sing along Darling Street, past the Grand Parade, into Adderley Street, up Wale Street, into Chiappini Street, then Somerset Road and to Green Point where they go into the stadium for the second round of competitions.”

These troupes are from different parts of the city, and can number over a thousand members. To become part of a troupe all you need’s a uniform. You can beg or buy them from the group captain or bargain with him for a price. Indeed that’s how the groups make their money, from the sale of uniforms. Without a uniform, you’re not in the band, period.

The colorful outfits change each year and were inspired by the American minstrels who visited Cape Town in the mid to late 1800′s. They would smear burnt cork on their face to simulate “black face.” Locals imitated the outlandish dress, hat, and umbrella, but reversed the make-up to wear “white face” and the carnival was born.

The significance of January 2nd is that it was the one day of the year slaves were given holiday. Today the parade is an expression of the joy of life, of victory over the struggle of slavery and then apartheid, and a symbol of freedom and independence.

With the popularization of the carnival though, residents are concerned about the ideals the parade represents. Writes Joel Pollak

There is a widespread fear that organizing the Coon Carnival to appeal to foreign tourists and commercial sponsors would mean taking it away from the local communities that have kept it alive for over a hundred years, in effect reserving the best seats for tourists just as they were once reserved for whites at the segregated stadiums.

Time will see what’s in store next for the Minstrel Carnival, as city officials call it now.

Heritage/Braai Day – South Africa

Nestor — Fri, 23 Sep 2011 15:15:01 +0000

September 24

We have 11 different official languages but only one word for the wonderful institution of braai. It’s braai in Xhosa, it’s braai in English, it’s braai Afrikaans…All it calls for is come with your friends and family, have a little fire, and braai…That should make you proudly South African.

Nobel Peace Prize laureate Archbishop Desmond Tutu

The 24th of September was once known as Shaka Day, in honor of the Zulu king, but these days it’s celebrated throughout South Africa on as Heritage Day, or Braai Day. Today the “Rainbow Nation’s” near 50 million people come together to partake in the country’s national past time.

http://www.youtube.com/watch?v=2q9MxdAS1YE

According to braai4heritage.co.za

“Cooking food on an open fire is an international phenomenon, but to braai is a truly unique South African past time that penetrates racial, cultural, religious and social boundaries.”

Heritage Day–or Braai Day as it’s been called the last few years–is one of several holidays that came into being with the fall of the Apartheid government in the 1990s. These new holidays sought to remember dates that resonate with all South Africans.

Braai Day Video – 2009

Other national holidays include:

March 21: Human Rights Day

In memory of the sacrifice of 69 protesters killed by police on this day in 1960. The demonstrators were protesting the infamous pass laws. In the wake of the Sharpeville Massacre, the government outlawed black political organizations.

April 27: Freedom Day

The anniversary of the first truly free election in South Africa in 1994.

June 16: Youth Day

Dedicated to those his lost their lives in the protests and riots of 1976, fighting for equal education.

August 9: National Women’s Day

When 20,000 women marched to Pretoria’s government buildings in 1956 to protest the pass laws.

Women’s ‘Repeal the Pass Laws’ flyer

December 16: Day of Reconciliation

Both the anniversary of the beginning of the armed anti-Apartheid movement in 1961 and of the defeat of the Zulu army at Battle of Blood River in 1838. That South Africans have their different reasons for remembering the date underscores its true purpose: to come to terms with the country’s often brutal past of racism, violence, and injustice.

Women’s Day – South Africa

Nestor — Mon, 08 Aug 2011 14:41:57 +0000

August 9

South Africa’s Women’s Day recalls the 20,000 woman-strong march in Pretoria on this day in 1956.

The marchers protested amendments to the Urban Areas Act, which, among other things, reserved urban living spaces for white South Africans, and required black men in cities and towns to carry special passes with them at all times or be subject to arrest. Originally enacted in 1923, the Pass Laws were expanded in the 1950s to require all black South Africans over 16 to carry the pass. Bearers had to have their passes approved each month by their employer–employers who, by South African law, could only be white.

As a gesture of unity against apartheid, tens of thousands of black South African women converged on the Union Buildings in Pretoria, the seat of the South African government, and delivered a petition with 100,000 signatures to the Prime Minister’s door.

The Pass Laws were not repealed until 30 more years of struggle, protest, and bloodshed.

Years later, the song chanted by the women that day, Wathint’ abafazi, wathint imbokodo” (“When you touch a woman, you strike a rock”), has become the motto of the women’s movement in South Africa and continues to be a symbol of women’s strength against racism and sexism.

Women’s anti-Pass Law Campaigns in South Africa