Navami & Dashami

October 5-6, 2011

Maha Navami

According to an 1815 French text…

“Maha-navami, known also under the name of Dasara, [is] specially dedicated to the memory of ancestors. This feast is considered to be so obligatory that it has become a proverb that anybody who has not the means of celebrating it should sell one of his children in order to do so.”

Okay—celebrants don’t actually sell off the kids to honor to celebrate, but the holiday is a big deal in India (especially Bengal) as well as parts of Nepal, Bhutan, and other countries with Bengal populations.

Also, Maha-navami isn’t the name of the whole celebration. Navami means ninth day, and refers to the ninth and penultimate day of the Durga Puja festival. It’s observed in different ways throughout the subcontinent.

Maha-navami falls right after Maha-ashtami (eighth day) and opens with Sandhi Puja, the ritual that recalls Durga’s defeat over Mahishasura’s two generals, Mundo and Chando.

Dashami

The following day, Dashami, is a sadder occasion, as worshippers of Durga try to postpone the inevitable.

Dashami is the day when Goddess Durga accompaning her children sets for Kailash, her husband’s abode. With a heavy heart the Bengalis immerse the clay idol of Durga in the sacred Ganges bidding her goodbye and earnestly waiting to see her again the next year…

http://www.durgapujagreetings.com/nirghonto.html

Durga Puja – the Morning After (The Ecological Impact)

Maha Saptami, Maha Ashtami

The seventh and eighth days of Durga Puja are two of the most auspicious days of the great Bengali festival. (You’ll notice a lot of ‘Maha’ in Hindu festivals. It’s a prefix meaning ‘great’.)

Maha Saptami

According to www.indiasite.com

The morning of maha saptami (seventh day) is taken up with the worship of the deity, followed by anjali when a devotee offers prayers and flowers on an empty stomach, amidst the chanting of mantras to the Goddess. Only then can one make a beeline for the prasad (sweetmeat offered to the deity).

The lunchtime meal is called Bhog. By evening, the streets pulse with the sounds of the dhaki drums and the pandals buzz with anticipation of Maha Ashtami.

Maha Ashtami

The eighth day of Durga Puja actually begins at 8:30 tonight. On this day the priest (purahi) offers prayers (aradhana) and breathes life into the idol of the goddess Durga’s.

During the Puja week, the entire state of West Bengal as well as in large societies of Bengalis everywhere, life comes to a complete standstill. In traffic circles, playgrounds, ponds, wherever space is available — elaborate structures called Pandals ‘are set up, many with nearly a year’s worth of planning behind them.

pak-times.com

These pandals aren’t tents. They can be massive and ornate structures, and come in all varieties. Recently, a legal furor arose over one such pandal that bore an uncanny resemblance to Harry Potter’s Alma Mater, Hogwarts:

Harry Pandal?

Maha Ashtami is the most venerated day of the festival because it celebrates the victory of Durga over the demon Mahishasura. (See Durga Puja.)

durgapuja-images.blogspot.com

Durga Puja – Bengal

Durga Puja is the largest celebration of Bengal and Bangladesh, and is also celebrated throughout Bhutan, and Nepal. It worships the mother goddess Durga, who was called into existence by the trinity of Hindu gods, Shiva, Brahma and Vishnu, to defeat the demon Mahishasura.

According to legend, Shiva gave the once-loyal Mahishasura a power that he would later regret: that Mahishasura would not be killed by any man.

Confident he could never be stopped, Mahishasura went all maniacal on the lesser gods (Devtas) and plunged the Universe into havoc.  The gods pleaded with Shiva, Brahma, and Vishnu. The three created the only thing that could stop Mahishasura: an all-powerful goddess.

Durga was made from the best of all gods:

Her face reflected the light of Shiva,
her ten arms were from Lord Vishnu,
her feet were from Lord Brahma,
the tresses were formed from the light of Yama, the god of death
and the two breasts were formed from the light of Somanath, the Moon God,
the waist from the light of Indra, the king of gods,
the legs and thighs from the light of Varun, the god of oceans
and hips from the light of Bhoodev (Earth),
the toes from the light of Surya (Sun God),
fingers of the hand from the light of the Vasus, the children of Goddess river Ganga
and nose from the light of Kuber, the keeper of wealth for the Gods.
The teeth were formed from the light of Prajapati, the lord of creatures,
the Triad of her eyes was born from the light of Agni, the Fire God,
the eyebrows from the two Sandhyas,ie, sunrise and sunset,
the ears from the light of Vayu, the god of Wind.

http://www.durga-puja.org/mythology.html

The gods then armed her to the teeth (which as we know, were Prajapati’s) and she proceeded to kick the surprised Mahishasura’s butt. Since that day, Durga has symbolized the unity of the forces of good over those of wickedness.

Durga Puja lasts almost a fortnight, beginning on the 12th of Aashin in the Bengla calendar (September 29 in 2008), but doesn’t really get kicking until the 18th of Aashin (October 5 this year) and lasts four or five days:

October 2008 (Aashin 1415)

October 3 (evening) to October 4: Maha Panchami

October 4/5: Maha Shashti

October 5/6: Maha Saptami

October 6/7: Maha Ashtami

October 8: Maha Navami

October 9: Dashami

Today’s Maha Shashti is “the sixth day of the moon when Goddess Durga is welcomed with much fanfare and gusto. Look for the ‘Bodhon’ rituals when Goddess Durga is unveiled.” –http://www.durgapujagreetings.com/nirghonto.html

Though the religious aspects of the festival are still strong, Durga Puja has become a cultural and community celebration in recent decades.