Leif Erikson Day

October 9.

Leif Erikson arrived in the New World 500 years before Columbus. But you don’t hear any schoolchildren singing, ‘In 1002, Leif Erikson sailed the ocean blue.’

August Werner with Leif Erikson statue
August Werner with Leif Erikson statue

Leif was the son of Norseman Erik the Red. According to the Norse sagas, Erik’s family had been exiled from Norway because of his father’s part in some killings there.

In Iceland, Erik continued the family tradition by getting exiled from Iceland, after committing two separate murders. (One of the victims was a neighbor who refused to give Erik back his shovel.)

Rather than head east, Erik followed the sun, landing in a frozen wasteland he deceptively named “Greenland” to attract settlers. The ploy worked.

Small Norse settlements on Greenland survived over 400 years, although at no time did the Norse population surpass 5000. The last written record of the Norse settlement’s existence was from a wedding dated 1408.

Leif’s father Erik was a pagan, his mother a Christian. Leif followed his mother’s religion, but carried on the male tradition—not of murder and banishment, but of heading west into the great unknown.

Leif had heard of a land to the west from a trader named Bjarni Herjolfsson, who had been blown off course on his way from Iceland to Greenland. Despite being the first European to site mainland North America, Herjolfsson was too anxious to get to Greenland to even make a pitstop. Had he been more patient, we might be celebrating Bjarni Herjolfsson Day today, but as it was, Bjarni passed word onto Leif, who gathered men to explore.

According to the sagas, Leif and his followers founded three North American settlements: Helluland (land of flat stones), Markland (forest land) and Vinland (meadow land.) But none of the settlements reached the size or longevity of Greenland, and knowledge of the existence of the land disappeared for centuries.

Jandamsfjelet, Norway
Jandamsfjelet, Norway

In the 1960s archaeologists excavated the remains of a Norse settlement at L’Anse aux Meadows in Newfoundland, the first conclusive proof of Viking settlement in mainland North America.

In 1963 Congress declared October 9 “Leif Erikson Day,” following the lead of states like Wisconsin and Minnesota. October 9th isn’t actually Leif’s birthday, or the day he discovered North America. Nope, October 9th marks the anniversary of the arrival of the “Sloopers,”–early Norwegian immigrants to the U.S.–in New York Harbor aboard the ship Restauration, in 1825, following in the ancient wake of their daring westbound ancestor.

To all my Norwegian friends, Uff da! This day’s for you.

A Midsommer Night’s in Denmark

June 23

The Scandinavians never pass up a chance for a good bonfire. Midsummer Night, or St. John’s Eve as it’s sometimes called in Denmark and Norway, is the perfect occasion. The holiday has little to do with St. John the Baptist, other than falling just before his saint day. In the 10th century Baltic and Scandinavian countries replaced the traditional names of Midsummer with allusions to the feast of St. John the Baptist, which fell on June 24.

In fact the tradition long pre-dates Christianity’s entry into Scandinavia. Midsummer was originally a tribute to the pagan sun god, and the bonfire represented defeat over darkness.

In Scandinavia, darkness hovers over the landscape for much of the year. On Midsummer Night however, it can stay light until midnight; in parts of Norway it can stay light for weeks at a time in late June, hence the name Land of the Midnight Sun.

For hundreds of years Midsummer Eve torch processions were common. Other rites centered around nature. Midsummer was viewed as an auspicious date for fertility. Farmers prayed for a bountiful harvest while maidens collected special herbs and plants, including St. John’s wort.

I must gather the mystic St. John’s wort tonight-
The wonderful herb, whose leaf will decide
If the coming year shall make me a bride…

— “The St John’s Wort”, old German poem

In some towns, villagers would light a straw-covered wheel afire and roll it down a hill to be extinguished in the river. Across Poland and the Baltic, maidens would toss herbs into the fire to protect them from evil spirits in the year to come while young men would jump over fires to display their bravado.

Today the holiday is a time for community to come together around the bonfire and sing patriotic songs such as “Vi elsker vort land”, also known as Midsommervisen.

We love our land
Our midsummer most
When each cloud over the field sends a blessing
When the flowers are in bloom
And the cattle drags the plough
Giving gifts to laborious hands…

…Every woman, every man can
Find an example of love for life!
Let the times grow old, let the colors fade
We will however draw a memory in our hearts
From the North so rich in legends
A glory shines across the world…

To this day Danes continue to burn a straw witch effigy atop a bonfire on Midsummer Eve, a tradition borrowed from their German neighbors in the late 19th century. The witch effigy represents evil spirits, but to some the throwback eerily recalls the Danish witch burnings of the 1600s.

Other names for Midsummer Day and Eve:

Denmark: Sankt Hans aften (Hans is the diminutive of Johannes or John.)
Norway: Jonsok
Poland: Sobotka, Swietojanska, Wianki
Eastern Poland/ Ukraine: Kupalnocka, Kupala
Russia: Ivan Kupala

http://www.epinions.com/content_1470341252

Iceland National Day

June 17

“So weareth summer: Uspak rideth to the Leet and halloweth it; and when harvest comes, he fares to the fells when men go after their wethers, and they were brought in well, for the searching was careful, and no sheep were missing, either of Odd’s or any other man’s.” — The Story of the Banded Men, ancient Islandic saga

Summer is here, and few appreciate that fact more than the Icelanders. On June 17, one of the longest days of the year, Iceland celebrates its independence from Denmark in 1944.

That’s right, the Icelanders left Denmark during its darkest hour, when the mother country was on its knees, occupied by Nazi Germany in World War II.* That just shows how sneaky Icelanders are.

In fact Iceland was founded on sneakiness. It was named “Iceland” despite its volcanos and steaming geysers to convince tourists to try someplace “sunnier.” Like Greenland.

And the ploy worked. Today Iceland has a population of only 320,000. Meaning if Iceland were a U.S. city, it would be vying with Riverside, California for the coveted “60th biggest city in the nation” spot.

Despite its diminutive size, Iceland is was an economic powerhouse. It ranked #1 in the UN Human Development Index in 2007/2008, and is consistently one of the wealthiest countries in the world, per capita. Or at least it was until 2008 when the global financial crisis decimated the Icelandic economy. When the smoke cleared, it turned out the three largest banks in the country had nursed a combined debt equal to six times Iceland’s annual GDP.

The crisis hasn’t put a damper on this year’s celebrations though, which are set to include parades, dancing, singing and merry-making as usual.

June 17 was chosen as the day to officially break away from Denmark back in 1944 because it was the birthday of Jón Sigurðsson, the leading proponent for Icelandic independence back in the 19th century.

“He who lives without discipline dies without honor.” — Icelandic proverb

“Two men need one money, but one money needs no man. One is on one’s knees, loses one’s head, except maybe a delicious demon. Hee how!” — Bjork

*At the time of its independence, Iceland was occupied by the Allies. British troops landed in 1941; U.S. troops took over soon after. And left in 2006.

St. Urho’s Day

March 16

St. Urho statue, Menahga, Minnesota

St. Patrick is world-famous for driving the snakes out of Ireland, but the day before St. Patrick’s Day we celebrate an oft-overlooked saint named Urho, who is said to have performed the equally admirable feat of ridding his Finnish homeland of hungry grasshoppers, thus saving Finland’s all-important grape crop, and the Finns themselves, from devastation.

Plaques proclaim St. Urho’s glory, including one in Minnesota that describes the annual ceremony in his honor:

At sunrise on March 16, Finnish women and children dressed in royal purple and nile green gather around the shores of the many lakes in Finland and chant what St. Urho chanted many years ago: “Heinäsirkka, heinäsirkka, mene täältä hiiteen” (Grasshopper, grasshopper, go away!”

Urho’s deeds are recalled in poems like The Legend of Saint Urho, by Linda Johnson. Statues have been erected in his honor. His feast day is celebrated with relish by Finnish communities throughout Minnesota.

But before you go impressing your Finnish friends with all your knowledge about their culture, you should know that, while St. Urho is a symbol of pride for many Finnish-Americans, sadly the Finns themselves are all but ignorant of their great national hero. (Or of the notion that grapes grew there.)

This is because St. Urho is a completely made-up saint. He was conjured up and popularized by Finnish-Americans (most-likely intoxicated) in Minnesota in the mid-1950’s.

Envious of the attention paid to Ireland’s patron saint on May 17, Finnish Minnesotans, created their own hero, possibly inspired by the name of then Finnish Prime Minister Urho Kekkonen. There is some debate over who is to blame—I mean, who is responsible for inventing the now world-famous saint.

Richard Mattson, a department store manager in Virginia, Minnesota, explained,

“[Gene] McCavic, a co-worker at Ketola’s Department Store, chided me in 1953 that the Finns did not have saints like St. Patrick. I told her the Irish aren’t the only ones with great saints. She asked me to name one for the Finns. So I fabricated a story and thought of St. Eero (Eric), St. Jussi (John), and St. Urho. Urho, a common Finnish name, had a more commanding sound.”

— “St. Urho Creator, Richard Matteson, Dies“, Mesabi Daily News, (June 7, 2001), Linda Tyssen Williams; “Well, Here We Are: The Hansons and the Becks” by J. Robert Beck

Mattson’s original St. Urho rid Finland of its frogs, not grasshoppers, a tradition that changed over time.

Soon, the employees of Ketola’s came to respect the Finnish saint, or at least their manager’s Finnish dry humor, and began throwing “St. Urho’s Day” parties as an inside joke for their beloved manager.

The story of St. Urho was reported in the Mesabi Daily News in 1956. That may be where Sulo Havumaki, a school district psychologist in Benmidji, Minnesota got wind of it.

“Sulo was a devout Catholic and, feeling left out because there weren’t any Finnish saints, made one up with tongue in cheek: St. Urho (Maybe he adopted Mattson’s…)” — William Reid

Sulo’s devotion to the obscure saint was well-known in the town. One story goes that when a neighbor’s family took a trip to Finland, they played a rather unusual practical joke on Sulo. They took some very old bones and wood with them and arriving in Finland, found a recent obituary in a Finnish newspaper. From Finland they shipped the wood and bones to Sulo along with a fictitious letter, in the name of the recently deceased…

“Sulo received the letter, which said something like “Dear Prof. Havumaki: I am the keeper of the last relics of St. Urho. News of your faith and dedication to St. Urho have reached me across the ocean. I am dying, and commend to you those last relics because I know you will protect and revere them, and pass them to the next custodian when the time is right…”

William Reid – http://www.sainturho.com/havumaki.htm

Sulo took the saint and ran with it, codifying much of the lore and the rites of the festival that is St. Urho’s Day.

Regardless of the saint’s origin, St. Urho’s Day is a very real reason (excuse) for Finnish-Americans to throw parties and drink beer in his honor.

For these true-believers, St. Patrick’s Day is merely “Hangover Day.”

sturhobobble
from sainturho.com

Ode to Saint Urho
by Gene McGavin

Ooksi kooksi coolama vee
Santia Urho is ta poy for me!
He sase out ta hoppers as pig as pirds.
Neffer peefor haff I hurd tose words!…

…So let’s give a cheer in hower pest vay
On Sixteenth of March, St. Urho’s Tay.

Origin of St. Urho

Bug Girl’s Blog

http://www.brownielocks.com/urho.html

Beer Day! – Iceland

March 1

flag_iceland

You may be aware of the United States’ 13-year experiment with prohibition back in the, well, Prohibition Era (1920-1933).

But it is a testament to the stout-hardiness of the Icelandic people that they kept up their beer ban for over five times that long: a full 75 years. Iceland was beer-free between 1914 and 1989 — a time period that roughly mirrors the entire existence of the Soviet Union.

The beer ban was finally repealed on March 1, 1989.

Nine months later the Berlin Wall fell, followed by the collapse of the Soviet Union.

If you doubt the causal connection between these events, it is a clear indicator that you have not sufficiently participated in the celebration of Beer Day, a ritual which entails consuming your weight in the hop-filled elixir.

Just to clarify, the Icelandic people did have some help during the dark days of prohibition, and from an unlikely ally. The Spanish and Portuguese declared they would not import Iceland’s salted cod unless Iceland imported some Iberian red wine. Thus, wine was legalized while beer remained taboo.

Twenty years after the repeal, Iceland boasts one major brewery for every 100,000 people.

Which means three.

Yes, Iceland has about 300,000 people, less people than the L.A. School District, grades 7 through 12.

Iceland’s low population growth has be attributed to the fact that — in case you haven’t been paying attention — beer was illegal there for 75 years.

How Can I Do My Part to Celebrate this Historic Holiday?

Every year thousands of Americans stand in solidarity with the Icelandic people, commiserating their tragic 20th century beer drought by imbibing a round of Icelandic beer, or whatever beer happens to be nearby.

However, Americans don’t celebrate Iceland Beer Day on March 1, but whenever they get around to it, usually in April.

IcelandBeerDayUSA.com

Raud the Strong

January 9

Viking ship

Far north in the Salten Fiord
By rapine, fire and sword
Lives the Viking, Raud the Strong;
All the Godoe Isles belong
To him and his heathen horde…

With rites that we both abhor
He worships Odin and Thor
So it cannot yet be said
That all the old gods are dead
And the warlocks are no more…

Tales of a Wayside Inn by Henry Wadsworth Longfellow

When King Olaf Tryggvason came to power in 998 he converted the Norwegian population to Christianity Viking style; by…

“looting and burning Pagan temples and compelling community after community to be baptized or die, taking hostages to enforce continued Christian observance.”
A History of Pagan Europe, by Prudence Jones

Despite these persuasive efforts, many of the Vikings were reluctant to renounce their Gods and accept Jesus as their savior. New and increasingly painful tortures and executions were devised by King Olaf and his men.

The seer Thorlief had his eye torn out. Eyvind Kinnrifi was tortured with a brazier of hot coals on his stomach. Other pagans were beheaded with an axe, mutilated, drown, or burned alive along with their residences.

But the most innovative torture developed was reserved for a landowner, leader-priest and sea-farer known as Raud the Strong. Raud the Strong was known for his beautiful longship, a boat larger than any of the King’s, with a dragon’s head crafted into the bow.

When Raud the Strong refused to renounce Thor and Odin, King Olaf’s men inserted a poisonous snake into a long metal horn. The horn was then rammed down Raud’s throat and the end of it was heated with a flame, forcing the snake to wriggle down Raud’s esophagus.

http://www.destinyslobster.com/asatru/calendar.html

Longfellow waxes poetically on the scene. After Raud refuses King Olaf’s offer…

Then between his jaws distended
When his frantic struggles ended
Through King Olaf’s horn an adder,
Touched by fire, they forced to glide.

Sharp his tooth was as an arrow
As he gnawed through bone and marrow;
But without a groan or shudder,
Raud the Strong blaspheming died.

Then baptized they all that region,
Swarthy Lap and fair Norwegian,
Far as swims the salmon, leaping
Up the streams of Salten Fiord.

In their temples Thor and Odin
Lay in dust and ashes trodden,
As King Olaf, onward sweeping,
Preached the Gospel with his sword

After Raud’s death King Olaf seized Raud’s beautiful ship, and supposedly copied the design. According to legend this is how the famous Viking ships got their distinct shape.

How Asatru’s observe Raud the Strong Day, I don’t know. But it is not by shoving horns with snakes down Christians’ throats.

Winter Solstice & Yule Festival

December 21

All the Feasts of Heathendom…

“Among all feasts of heathendom, Yule-festival is most important, it being the anticipation of the celebration of winter solstice.”

–Karl Weinhold, Christmas Games and Songs from Southern Germany and Silesia

And of all the annual celebrations on earth there is none older and more universal than the celebration of the Winter Solstice.

Many of the world’s oldest monuments, which for years baffled anthropologists and archeologists, are now believed to have functioned as massive calendars that predicted the winter and summer solstices with astonishing accuracy. From Newgrange in Ireland and Stonehenge in England, both of which predate the Druids, to the Chankillo towers in Peru built 1700 years before the Incas, to the 365-day calendar used by the ancient Egyptians. All of these calendars were used to make sense of and to find meaning and patterns in an otherwise mysterious and unpredictable world.

Newgrange, Ireland
Newgrange, Ireland

The word “Yule” used in Germanic and Norse countries comes from “yula” meaning wheel, referring to the cycling of the seasons and the wheel of time. The term predates Christianity, but today yule-tide greetings are synonymous with the Christmas season.

The word Solstice comes from the Latin words “sol”, or “sun,” and “sistere”, meaning “to stand still.” The Solstice is the moment at which the sun stands still. Winter Solstice marks the longest night and shortest day of the year, and it usually falls on December 21 or 22. From that night on forward the ancients knew–or prayed–that the days would grow longer and warmer, providing for sufficient harvest and plenitude the following year.

As early as 2400 BC the ancient Egyptians worshipped Osiris, the god of death, life and fertility Osiris during the solstice. It was the day on which he was said to have been entombed and reborn. This tradition was echoed in later Greek ceremonies paying homage to Dionysus.

Osiris
Osiris

The ancient Romans celebrated the solstice with a week-long festival called Saturnalia, honoring Saturn, the god of agriculture. The symbols they used included holly and wreaths, and it was a time of exchanging gifts.

The Druids called this time Alban Arthan, the Light of Winter. Although it has also gained the interpretation Light of Arthur by the poets, harkening to the legendary king who was associated with the sun and believed to have been born on the Winter Solstice.

In the Norse lands on Yule’s Eve a boar was sacrificed and its meat used for the holy feast. Those who could not afford to do so, broke a boar-shaped loaf of bread in its place.

So have a great Yulstice! Yule be glad you did!

Winter Solstice

Midwinter’s Day

Yule

Alban Arthan

Lucia Day

December 13

You know you’ve been in Sweden too long when seeing a young woman with lit candles stuck to her head no longer disturbs you. — You Know You’ve Been In Sweden Too Long When…

In Sweden and in Swedish communities in North America, thousands of girls will don the traditional white dress and red sash to take part in Lucia Day. Atop the heads of many girls will burn candles in a special crown worn for the holiday–although in Sweden most candles used these days are the battery-powered kind, due to–as the Swedes have discovered–the highly flammable nature of girls’ hair.

The crown of candles shines a light of hope during the darkest nights of the year, which in Sweden can be about 23 hours long.

(c) 2007 Fredrik Magnusson

Saint Lucia was a young Christian who lived in Syracuse, Italy during the time of Diocletian–the infamous persecutor of early Christians–in the late 3rd century. When her mother became ill, Lucia prayed for her. Upon her mother’s recovery Lucia took a vow of chastity and gave her dowry to the poor, thus earning the rancor of a particularly vindictive suitor.

Some stories say the angry suitor outed her as a Christian in court, which then ordered her execution. Other stories say the suitor tried to kill her himself. Either way, they tried to kill her by fire, but she would not burn. Her eyes were poked out (some say she poked out her own eyes and gave them to the suitor) but new eyes grew back in their place. Men and oxen tried to drag her from the town, but she could not be budged.

Finally, on December 13, 304 A.D., the angry suitor stabbed Lucia with a sword in the neck and killed her. She was 20 years old.

Another legend tells of St. Lucia helping the ancient Christians in the catacombs, where torches were needed to navigate the dark tunnels. To keep her hands free to bring more food and drink, Lucia attached candles to a wreath she wore on her head.

Saint Lucy (Those ain't flowers)

So how did this Catholic saint from Italy become the heroine of a Protestant country in Scandinavia?

It may have to do with the date. Back when Sweden was Catholic and used the Julian calendar, Lucia’s feast day, December 13, was the longest night of the year. In pagan times the winter solstice was considered an ominous night to be out, when trolls and supernatural spirits wandered the earth. Lucia, whose name means light, became a symbol of the victory of light over darkness. Today, Swedish towns hold pageants to pick the “Lucia Bride”. Rituals similar to Luciatagen have taken place in Sweden in one form or another for over a thousand years, but it wasn’t until the 1927 Lucia procession in Stockholm, organized by a local newspaper, that the tradition as we know it spread throughout Sweden and Swedish-speaking Finland.

Lussekatter, or saffron buns, are a staple of the holiday. Made with one of the world’s most expensive spices, saffron dough is filled with cinnamon, sugar, raisins and chopped nuts. The oldest (or youngest) girl in the family serves these goodies.

A more recent Lucia Day tradition is to wake up unsuspecting Nobel Prize winners sleeping at the Grand Hotel in Stockholm. The Nobel Prize is awarded three days earlier on December 10.

Story of Saint Lucy of Syracuse

“You Know You’ve Been in the U.S. When…” and “You Know You’ve Been in Sweden Too Long When…”

Linnea in Lund