New Years Days – Page 3 – every day's a holiday!

September 22, 2011September 22, 2011

Grape Day – Vendémiaire 1st – French New Year

September 22

Happy New Year!

Today is the first day of the first month (Vendémiaire, or “grape harvest”) of the French Republican Calendar, which was used between 1792 and 1806.

The French Republican Calendar divided the year into twelve months of 30 days each. Each month was further divided into 3 “decades”—weeks of 10 days each.

But that wasn’t enough to signify the end of the old era. The French went one step further, naming every single day of the year for a crop or plant. (Except for every fifth day, which was named for an animal or tool.)

For example, today, the 1st day of Vendémiaire, is Raisin, which in French means—you guessed it—“grape”.

Vendémiaire 9th is Panais (parsnip), the 18th is Sarrazin (buckwheat), and the 21st is Chanvre (hemp).

Horse, Donkey, and Cattle are also honored in Vendémiaire on the 5th, 15th, and 25th respectively.

Three agricultural tools are honored on the 10th, 20th, and 30th: the Tub, the Wine-Press, and the Barrel. We’re assuming this tub is for wine, not bathing. (Or both?)

There was debate as to whether the new epoch delineated by the calendar would begin in 1789, the year of the revolution, or 1792, the year of the formation of the Republic. The government settled upon the latter, marking the autumnal equinox (September 22) as Year I of the new era.

Vendémiaire 1st occasionally began on September 23, and once on September 24 (in 1804).

Around the time of the creation of the calendar, those wacky French were also establishing new-fangled standards of measurement like the metre (distance), gram (weight) and the litre (volume). Over the next 200 years the Metric System would be adopted by all present nations except Burma, Liberia, and the United States. The Republican Calendar however did not fare so well. It was abolished by Napoleon in 1806.

Nevertheless, today we urge you to imbibe the fruits of the raisin, as we toast to the New Year and to days of Auld Lang Syne. Or as the French would say, “Aux jours du bon vieux temps.”

Les vieux amis du temps passé,
Se sont-ils oubliés ?
Alors que nos coeurs ont gardé
L’amour du temps passé ?

Old friends from long ago
Are they forgotten?
While our hearts have kept
Love from long ago?

Choral des Adieux

September 12, 2011September 10, 2011

Enkutatash – Ethiopian New Year

September 11 (September 12 prior to leap years)

Happy New Year!

September 11th (or 12th) is New Year’s Day in Ethiopia, following the Coptic calendar and observed in the Rastafarian tradition. It marks the end of the rainy season in Ethiopia.

2000 years ago, the Ethiopian calendar fell on the equivalent of August 8 or 9. However, because of disparities between different calendars, the day now falls in September.

“The name Enkutatash was given when the famous Queen of Sheba returned from her expensive jaunt to visit King Salomon in Jerusalem. Her chiefs welcomed her back by replenishing her treasury with “Fuku,” or jewels.”

— Ethiopia, by Pascal Belda

2009’s celebration marks the year 2002 AM in the Ethiopian Calendar. The festival is also the saint day of John the Baptist.

Enkutatash is celebrated with bonfires on New Year’s Eve, dancing, singing and prayers. On September 11, 2001, Ethiopians in the homeland and around the world were celebrating Enkutatash when planes flew into the World Trade Center.

“People who passed by and did not know what we were here for thought we were celebrating the attack, but we would never do anything like that,” said Ras Delbert Christie of the Montego Bay Ethiopian World Federation. (“Rastafarians Celebrate Ethiopian New Year in Jamaica”, World Wide Religious News, 2002)

Two weeks after Enkutatash, Ethiopians celebrate the finding of the true cross, or Meskel.

April 14, 2011March 31, 2011

Vaisakhi

April 13 or 14

In the month of Vaisaakh, how can the bride be patient? — Guru Granth Sahib p133, Sikh holy book

Vaisakhi has long been celebrated as the New Year by the cultures of Punjab in northwest India and eastern Pakistan. But for Sikhs, Vaisakhi is one of the most important holidays of the year.

Celebrated every year on April 13 or 14, for Sikhs Vaisakhi (also Baisakhi) commemorates the founding of the Khalsa Pantha (Order of the Pure) by Guru Gobind Singh in 1699.

Guru Gobind Singh, as you may recall, is the last of the ten mortal gurus. He’s worshiped for, among other things, upon his death handing over the title Guru not to a person, but to the Sikh holy book itself, Guru Granth Sahib, a collection of divinely inspired writings by the first ten Gurus.

But he is also known for transforming Sikhs into a family of holy warriors, or soldier saints, known as the Khalsa Pantha.

On this day in 1699, at the Vaisakhi Festival in Anandpur Sahib, Gobind Singh called together some of his most devoted followers outside his tent. In front of a crowd of thousands, he asked who was willing to give their life to Sikh cause. A man volunteered. Gobind Singh took him into the tent and reappeared moments later alone, blood dripping from his sword.

To the crowd’s astonishment Gobind Singh asked again who was willing to give their life. Another man volunteered. Gobind Singh led the man to his tent and again came out alone with his bloody sword. This happened three more times.

Gobind Singh founds the Khalsa, Vaisakhi 1699

After the fifth time Gobind Singh returned to his tent and brought out the five men unharmed, with turbans around their heads. He baptized them with a sacred nectar of immortality called amrit and declared them the Panh Piara, the Five Beloved Ones. These were the first five of the Khalsa, the elite group of holy warriors who would ensure the survival of the Sikh religion over the next three centuries.

Even today, though Sikhs are a minority in India, they still traditionally hold a disproportional number of military posts as commanders and officers.

Vaisakh is the first month in the Nanakshahi calendar. It coincides with April and May. The Vaisakhi festival is celebrated with processions and parades throughout Punjab as well as in Sikh communities throughout the world. The largest Vaisakhi parade outside India is in Vancouver, British Columbia.

“The month of Vaisaakh is beautiful and pleasant, when the Saint causes me to meet the Lord.” — Guru Granth Sahib p134

April 13, 2011March 31, 2011

Songkran – Thai New Year

April 13-16

Songkran is believed to have originated with the Dtai people (now in northern Thailand, Vietnam and Laos) as a fertility festival. Like the Hindi festival Sankranti, the word Songkran derives from the Sanskrit “Sankranti” comes from to the sun’s transition from one zodiac sign to another, in this case Pisces into Aries, and from the Pali word (of Theraveda Buddhist texts) “Sankhara“.

According to http://www.beachpatong.com/photogallery/songkran:

“Songkran is a Public Spring Cleaning Day, supported by the religious belief that anything old and useless must be thrown away or it will bring bad luck to the owner.”

[Ed.: My mother would love this holiday.]

Another tradition of Songkran is the formulation of predictions about the year to come:

“…the predictions come in the presence and posture of the divine, mythical ladies that are Nang Songkran. How will the weather be? Will the economy prosper? Will a fatal pandemic strike? How will crops yield? These common concerns for the largely agriculture-based Thai society will be answered by a simple calculation of the time the sun enters Aries – which indicates which one of the seven Songkran goddesses descend to Earth and in what posture she comes.”

— The Muses of Songkran

But the most notable traditions of the festival are those involving water. Songkran season is the hottest time in Thailand. Originally the ritual of lightly sprinkling one’s elders with water was a sign of respect during the last days of the festival. Nowadays however, water activities have taken over every day of the festival, and in places like Chiang Mai, Thais celebrate by waging water battles on a scale unseen in the Northern Hemisphere.

Songkran - Chiang Mai water fight — Chiang Mai water fight

“Packed into the back of the utes were about 9 or 11 people, a big plastic tub full to the brim of water, and our array of weapons – plastic buckets, plastic half buckets used to flush the toilets, and water pistols with special water tanks strapped onto backs. As we headed into town, people and children were clustered at points along the way in formidable armies with hoses, buckets and big tubs of water. Our driver would slow down and we were ruthlessly soaked about five minutes into our journey. We retaliated, scooping water out of the tub, yelling ‘LEFT!’ and ‘RIGHT!’ depending on where the next group of people were.”

Emily Enjoying Songkran in Thailand – Antipodeans Abroad

Some are less thrilled about the festival’s recent evolution:

The overenthusiastic water play in which visitors to Chiangmai heartily participate on their first experience in Chiangmai represents a development of customs relating to the celebration of the Thai lunar new year…In the past people might sprinkle a bit of scented water on your shoulder to wish you a happy new year, but this has deteriorated to getting dowsed with a bucket of ice water by an individual on the back of a moving pickup truck.” “In some people’s viewpoint it has become excessive and many prefer to remain at home with a good book or a video rather than expose themselves to a daily drenching.”

Songkran Traditions

The festival lasts several days, the first day being April 13, or Wan Songkran Lohng. This is the last day of the year, during which people clean their homes in preparation for the holiday. Towns hold large parades involving images of the Buddha, which are sometimes bathed with special water.

The second day, Wan Nao, is the day between the old and new year. People prepare the traditional food to be used in the following day’s ceremonies.

Day three, Wan Payawan, is the officially the first day of the new year, when celebrants offer the previously prepared food to the monks.

On day four, Wan Paak Bpee, celebrants pay respect to their ancestors and elders, as well as important members of the community. In a ceremony known as rod naam daam hua, participants pour special scented water over the hands of their elders, who then bestow a blessing on them.

The water tradition may come from the ancient belief that rain was created by mythical serpents known as Nagas who spouted water from the sea. Regardless of its origin, the water fights are now a ubiquitous sign of Songkran and an annual symbol of rebirth for the whole community.

Songkran Traditions

How to Throw Water During Songkran