Martyrdom of Gandhi

January 30

flag_india

Today Indians recall one of the darkest days in their country’s history, while schoolchildren in Spain learn about Dia Escolar de la No-violencia y la Paz, (School Day of Non-Violence and Peace). The holiday marks the tragic assassination of Indian leader Mahatma Gandhi, whose non-violent methods helped India gain independence from Great Britain, and inspired leaders from Martin Luther King Jr. to Nelson Mandela.

I believe that Gandhi’s views were the most enlightened of all the political men in our time…We should strive to do things in his spirit: not to use violence in fighting for our cause, but by non-participation in anything you believe is evil.

Albert Einstein

If humanity is to progress, Gandhi is inescapable. He lived, thought, and acted, inspired by the vision of humanity evolving toward a world of peace and harmony…Gandhi resisted evil with as much vigor and power as the violent resister, but he resisted with love instead of hate. True pacifism is not unrealistic submission to evil power. It is rather a courageous confirmation of evil by the power of love.

Dr. Martin Luther King, Jr.

His life has inspired me ever since I was a small boy. Ahimsa or nonviolence is the powerful idea that Mahatma Gandhi made familiar throughout the world. But nonviolence does not mean the absence of violence. It is something more positive, more meaningful than that, for it depends wholly on the power of truth.

The Dalai Lama

Mahatma Gandhi came and stood at the door of India’s destitute millions, clad as one of themselves, speaking to them in their own language…who else has so unreservedly accepted the vast masses of the Indian people as his flesh and blood…Truth awakened Truth.

Rabindranath Tagore

Mahatma Gandhi will always be remembered as long as free men and those who love freedom and justice live.

Haile Selassie I

There is no religion higher than Truth and Right-eousness.

If all men realized the obligation of service (as an eternal moral law), they would regard it as a sin to amass wealth; and then, there would be no inequalities of wealth and consequently no famine or starvation.

There is an indefinable mysterious power that pervades everything. I feel it though I do not see it. It is this unseen power which makes itself felt and yet defies all proof because it is so unlike all that I perceive through my senses. But it is possible to reason of the existence of god to a limited extent. Even in ordinary affairs we know that people who do not know who rules or why and how He rules and yet they know that there is a power that certainly rules. In my tour last year in Mysore I met many poor villagers and I found upon inquiry that they did not know who ruled Mysore. They simply said some God ruled it. If the knowledge of these poor people was so limited about their ruler I who am infinitely lesser in respect to God than they to their ruler need not be surprised if I do not realize the presence of God – the King of Kings. Nevertheless I do feel as the poor villagers felt about Mysore that there is orderliness in the universe, there is an unalterable law governing everything and every being that exists or lives.

Mahatma Gandhi

The Spanish observance of the Indian civil rights leader’s death was established by Spain’s Education Secretary Lorenzo Vidal in 1964.

Gandhi Jayanti

October 2

It is not my purpose to attempt a real autobiography. I simply want to tell the story of my numerous experiments with truth, and as my life consists of nothing but those experiments, it is true that the story will take the shape of an autobiography.

Mohandas Karamchand Gandhi, 1940

India, a land overflowing with the holy days of its many religions, has only three official national holidays of its own: Republic Day, Independence Day, and Gandhi Jayanti.

The first two celebrate the power and the freedom of the state and its people. The third celebrates the power and humbleness of a man, the Father of the Nation, Mahatma Gandhi.

Mohandas Karamchand Gandhi was born on this day in 1869 in Porbander, Gujarat. He was influenced by his mother’s Jainism, and its concept of Ahimsa, but he was not particularly religious, or even spiritual as a child.

His father died when he was 15, and at 18 he left India to study law at University College London. It was there, when faced with the different lifestyles of Westerners, he reflected on his own beliefs. As a vegetarian, he joined the Vegetarian Society, and began reading in earnest the scriptures of Hinduism, including the Bhagavad Gita, as well as doctrines on Buddhism, Christianity and Islam.

After returning briefly to India, he took a position at an Indian firm in South Africa. The post was supposed to be for a year, but Gandhi stayed for twelve. First he worked with Indians to oppose a bill denying Indians the right to vote. The bill passed despite his efforts. In 1897, he was nearly lynched by an angry white mob, but Gandhi refused to prosecute his assailants.

Then Gandhi led the Indian resistance against forced registration in South Africa. It was during this time Gandhi solidified his theories of peaceful resistance through civil disobedience, eventually forcing the government to agree to a compromise.

In 1915, at age 45, Gandhi returned to his homeland. He would spend the remaining 30+ years of his life fighting–through nonviolence–for the independence of his country, for the rights of his countrymen, and for peace between his brothers. It was this last cause for which he would give his life.

Gandhi’s weapons included strikes, protests, and boycotts of British goods. He encouraged Indians to spin their own cloth and renounce British titles of nobility.

Following a mass protest that ended in violence in 1922, Gandhi served two years in prison for sedition. Afterward, Gandhi worked to bridge the gap between the Indian political divisions that had intensified during his imprisonment.

In the Spring of 1930, Gandhi led the 400 kilometer Salt March, in which thousands of Indians journeyed to the sea to make their own salt, in protest of the Salt Tax. The British arrested tens of thousands of Indians in the wake of the campaign.

Gandhi continued his opposition to British rule throughout World War II. In 1947, India finally won its long awaited independence. To avoid an impending civil war between India’s Muslims and Hindus, Gandhi reluctantly agreed to support the partition of the country into two republics, India and Pakistan.

Just as Gandhi feared, the partitioning was accompanied by mass bloodshed.

On January 30, 1948, Gandhi was taking his nightly walk through the garden of the Birla Bhavan house in New Dehli when he was shot and killed by a radical Hindu, angry at Gandhi’s support of payment to country of Pakistan.

At his request, his ashes were spread throughout India.

“It is a superstition and an ungodly thing to believe that an act of a majority binds a minority. Many examples can be given in which acts of majorities will be found to have been wrong, and those of minorities to have been right. All reforms owe their origin to the initiation of minorities in opposition to majorities…

Democracy cannot be evolved by forcible methods. The spirit of democracy cannot be imposed from without. It has to come from within…

Liberty and democracy become unholy when their hands dyed red with innocent blood.”

Gandhi on Democracy

Gandhi was instrumental in civil rights movements on two continents, Asia and Africa. His teachings inspired leaders of the civil rights movement on a third continent, North America, after Gandhi’s death.

For these reasons and more, in 2007 the United Nations declared October 2 “International Day of Non-Violence.” The Dalai Lama once said of Gandhi:

His life has inspired me ever since I was a small boy. Ahimsa or nonviolence the powerful idea that Mahatma Gandhi made familiar throughout the world. Nonviolence does not mean the absence of violence. It is something more positive, more meaningful than that, for it depends on wholly on the power of truth.

See also: School Day of Peace and Non-Violence

Indian Independence

August 15

The Twentieth Century witnessed over 140 countries gain independence. [35 of them in the years 1960 and 1991 alone]. But few, if any, stirred such emotion, involved so much conflict, changed and disrupted so many lives, inspired so many future leaders, and so fundamentally altered the world we live in, both politically and philosophically, as the independence of India.

A hundred-year struggle against imperialism and colonization came to a climax as Prime Minister Jawaharlal Nehru addressed his people on the eve of India’s long-awaited independence:

Long years ago we made a tryst with destiny, and now the time comes when we shall redeem our pledge, not wholly or in full measure, but very substantially. At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long surpressed, finds utterance.

Nehru during his Tryst with Destiny speech
Nehru's "Tryst with Destiny" speech

India found that, like so many other countries, while freedom and self-determination solved some ills, other problems were exacerbated. The partition of India into two separate, independent nations disrupted millions of lives and led to a bloody conflict that has not healed to this day.

Less than six months after independence, the Pakistani-Indian conflict would take the life of Mohandas Gandhi himself, the Indian former-lawyer who used civil disobedience to combat racial injustice in South Africa and who raised peaceful resistance to a new level to free his own countrymen in India. On January 30, 1948, Gandhi was shot by a Hindu radical, who was angry at Gandhi’s cooperation with Muslim Indians and Pakistanis.

Indian flag rises above Red Fort, Delhi

Despite the death of its greatest leader, the story of Indian independence showed the world that the principles Gandhi preached, concepts of non-violence and the power of peace, were not mere religious dogma, not words spouted by the powerful to keep the powerless meek and compliant, but were weapons capable of ending an Empire.

Swami Vivekananda was once asked by an Englishwoman, “What have you Hindus done? You have never even conquered a single nation.” To which the Swami replied…

That is true from the point of view of the Englishman…but from ours it is quite the opposite. If I ask myself what has been the cause of India’s greatness, I answer, because we have never conquered.

The gift of India is the gift of religion and philosophy, and wisdom and spirituality. And religion does not want cohorts to march before its path and clear its way. Wisdom and philosophy do not want to be carried on floods of blood. Wisdom and philosophy do not march upon bleeding human bodies…but come on the wings of peace and love, and that has always been so.

Swami Vivekananda Vedanta Lecture – Spirituality, the Gift of India