Category: by Holiday

Posted on

Norooz and the 7 Sin’s

March 20 or 21. Falls precisely on spring equinox.

Spring is here, friends. Let’s stay in the garden, and be guests to the strangers of the green…

— Rumi

sabzeh_mapiran

Norooz is known by dozens of names across the many countries where it’s celebrated. Nowruz, Norouz, Noruz, Noroz, Nowroz, Nauryz, Navruz, Novroze, and more.

Now comes from the same root as “new”, and ruz means both “day” and “time”.

But however you spell it, the Persian New Year is one of the oldest holidays in the world. It dates back to the Zoroastrian religion, and the almost universal practice in the ancient world of welcoming the New Year with the beginning of spring. It’s celebrated on the spring equinox, usually March 21 in the Gregorian calendar, plus or minus a day.

During Esfand, the last month of the Persian calendar, houses are cleaned top to bottom. This original “spring cleaning” is called khane tekani, and stems from the Zoroastrian preoccupation for cleanliness, a virtue further emphasized in Islam and in Persian culture. [Note: You won’t find “cleanliness is next to godliness” in the Bible, but it’s imperative in the Qur’an.] Khane tekani includes house painting, washing the carpets and rugs, clearing out the attic, and cleaning the yard.

Family members are also measured for new clothes.

An essential feature of Nowruz is the “Sofreh-e Haft Sin”—Sofreh is a special table cloth which is spread out a few days prior to the New Year on the family table to hold the Haft Sin.

Haft means 7. But no, it’s not the Seven Sins (although one of the ‘Sin’s is an apple). In the Persian alphabet the letter S is called Sin, and the Haft Sin are items that begin with S and are placed on the table:

  • Sabzeh (sabza): wheat, barley or lentil sprouts grown in a dish, to symbolize rebirth
  • Seeb (sib): apples, for health and beauty
  • Seer (sir): garlic cloves, symbolizing medicine
  • Serkeh (serka): vinegar, representing both age and patience
  • Samanu: a sweet reddish pudding made from wheat germ,  specially prepared according to tradition by the women of the household, symbolizing affluence.
  • Senjed: dried fruit of the oleaster, or lotus tree, symbolizing love. Rumor has it that the fragrant blossoms of the lotus tree make people fall in love.
  • Somaq: sumac berries, symbolizing the color of sunrise, and the victory of good over evil
The Haft Sin Table
The Haft Sin Table © Hamed Saber

Sometimes additional S’s are added to the table, or used in place of one of the above.

  • Sekka: newly minted coins, for prosperity and wealth
  • Sepand: seeds of wild rue, which are burned in a small incense burner after the New Year to ward off evil spirits
  • Sonbol: a fragrant hyacinth or narcissus flower, symbolizing the coming of spring.

Other common sights on the Nowruz table are:

  • decorated eggs, symbolizing fertility. Easter eggs come from the Persian tradition, not the other way around.
  • rose water, representing purification
  • a bowl of water with an orange, symbolizing the earth floating in space
  • candlesticks, one for each child in the family
  • a mirror, to reflect creation, which is believed to have occurred on the first day of spring.
  • and goldfish—in a fishbowl, not the little crackers. The goldfish symbolize life, as well as the constellation of Pisces, which the sun leaves as it enters the new year.

Nowruz is a cultural celebration rather than a religious one, but many families include the Qur’an on their Haft Sin table.

The traditions associated with Nowruz are far too numerous to describe here, but you can read about some of them at Norwuz Traditions – http://www.angelfire.com/rnb/bashiri/Nowruz/NowRuz.html.

Chaharshanbe Suri (fire-jumping)
Chaharshanbe Suri (fire-jumping), from a Kurdish Newrooz celebration in Istanbul

♦    ♦    ♦

Come to the orchard in spring.
There is light and wine and sweethearts
in the pomegranate field.
If you do not come,
these do not matter.
If you do come,
these do not matter.

Rumi

♦    ♦    ♦

This year President Obama made an unprecedented video message to people observing Nowruz in Iran and elsewhere:

“Today I want to extend my very best wishes to all who are celebrating Nowruz around the world. This holiday is both an ancient ritual and a moment of renewal, and I hope that you enjoy this special time of year with friends and family.”

What’s that? Not unprecedented? Nope, it turns out President Bush issued a similar greeting on March 20, 2003, though it was aimed at Iranians within the United States:

“During Nowruz, people of Iranian descent celebrate the arrival of spring, a season of rebirth. This joyous occasion provides an opportunity for Persians to cherish their rich heritage and enjoy the company of family and friends in anticipation of happiness and blessings in the year ahead.”

The March 20, 2003 announcement received far less play than Obama’s. A sign of bias in the liberal media? Perhaps. Or possibly because Bush’s Nowruz message fell on the exact same day as the invasion of Iraq.

Posted on

Saint Joseph’s Day – New Orleans

March 19

St. Joseph
St. Joseph

In New Orleans, Carnival season doesn’t end with Mardi Gras, it just gets going. On the heels of the Mardi Gras and St. Patrick’s Day comes St. Joseph’s Day, one of the biggest celebrations of the year.

Saint Joseph is the Patron Saint of Italy; he’s particularly revered in Sicily, where prayers to the saint are believed to have ended a deadly drought in the Middle Ages. His Feast Day is celebrated by Italian communities throughout Europe and the Americas. And March 19 is celebrated as Father’s Day in countries like Italy, Spain, Portugal, Bolivia and Honduras.

+ + +

In New Orleans, Saint Joseph’s Day has long been celebrated by Italian-American communities. Just as the Irish throw cabbage, carrots, and potatoes in the New Orleans St. Patrick’s Day parades, the Italians have recently begun throwing spaghetti (thankfully uncooked and in boxes). Just don’t throw meatballs, as St. Joseph’s Day falls in the middle of Lent.

But the stars of Saint Joseph’s Day aren’t Italian at all. They’re the Mardi Gras Indians. The Mardi Gras Indians consist of dozens of “tribes”, centered around African-American communities. The tribes have names such as the Golden Eagles, Wild Tchoupitoulas, Fi Ya Ya, Creole Wild West, Cheyenne Hunters, Yellow Pocahontas, and Guardians of the Flame. They meet throughout the year, but come Carnival season the tribes really strut their stuff. Literally. The tribes blend West Indian and African roots with Native American traditions to create some of the most incredible outfits, or “suits”, you’ll ever see.

The suits involve hundreds of feathers, beads, and other ornamentations. Tribe members—the Chiefs especially—can spend all year, and thousands of dollars, on a single outfit, and do so year after year.

The traditions and rivalries go back to at least WWI, though in not as formalized a way. Tradition holds that the Chiefs of each tribe confront each other and present their suits on Mardi Gras and Super Sundays (the Sundays closest to St. Joseph’s Day), surrounded by their designated Flag Boys, who carry banners and  totems. Each Chief spreads his wings to emphasize the beaded panels hanging from his arms and chest.

super_sunday

Around 1970 the ceremonies were moved from the evening of St. Joseph’s Day to the nearest Sunday afternoon, making it a more family-friendly event, but the Mardi Gras Indians still meet and celebrate on March 19th as well.

Most years, there are actually two Super Sundays, usually one on either side of March 19. One is led by the Uptown Indians, called “New Orleans Mardi Gras Indian Council’s Super Sunday,” and the other by the Downtown Indians, called “Tambourine and Fan.”

The costumes are the most visual, but by no means the only tradition of Super Sundays. The celebrations include singing, dancing, music, and performance.

No one’s sure why the tribes celebrate on St. Joseph’s Day.

According to the late Chief “Tootie” Montana, interviewed by the NY Times in 2004, it’s because “the Italians and us were like this,” he said holding two fingers together.

Montana, the “Godfather of the Chiefs” had been a involved with the Indians for over a half-century when he died of a heart attack at a New Orleans City Council meeting on June 27, 2005. His last act was to testify against police violence towards the Indians during the celebrations.

“With 83 years under his belt, this man came to the podium and reviewed interactions with the police over the past 52 years he’s been involved. Tootie astutely blew holes in all of Mayor Nagin’s exhortations by describing the police violence he has seen and experienced over his many years as Chief…His last words were ‘This has got to stop,’ and he turned from the podium, slumping towards the floor.”

— http://neworleans.indymedia.org/news/2005/06/3515.php

Allison "Tootie" Montana
Allison "Tootie" Montana

Montana died just two months before Hurricane Katrina. Over the past several years, the Mardi Gras Indians have worked to overcome the double tragedy of the loss of the Chief of Chiefs and the devastation of Hurricane Katrina.

Describing one recent St. Joseph’s Day confrontation between tribal chiefs, the New Yorker writes,

“This was the moment, in the old days, when a knife would flash, a shot would pop, a broken bottle would fly. But the legacy of Tootie Montana and countless other chiefs who have striven to transform Indian culture from gang warfare to street art held firm. The drumming and chanting reached a crescendo, then burst and faded. The two chiefs laughed and embraced; the sweaty crowd applauded, took swigs from bottles of water and beer, and moved on down the avenue to find another battle.”

http://www.bigeasy.com/new-orleans-events/mardi-gras/indians.html

Posted on

Victory of Canakkale

March 18

flag_turkey

The long and brutal battle for the Dardanelles is one of the most commemorated campaigns of the 20th century.

Australia and New Zealand remember the Battle of Gallipoli each year on April 25, the anniversary of the first engagement of ANZAC (Australia and New Zealand Army Corps) in World War I.

Turkey, meanwhile, remembers the nine-month campaign each year on March 18—the anniversary of the 1915 naval battle of Canakkale which, had the Allies succeeded, would have paved the way for the capture of Istanbul. Turkey calls March 18th the “Victory of Canakkale”, or the more sobering title Martyrs’ Day.

The Allies’ plan was to combine their naval strength to blast their way through the Dardanelles, a stretch of water connecting the Aegean Sea to the Black Sea. The Dardanelles are 60 km long and a maximum of 7 km wide. At its narrowest point (appropriately named “the Narrows”) overlooked by the city of Canakkale, the shores are separated by a mere 1600 feet.

Dardanelles
Dardanelles

By taking the Dardanelles, the Allies, led by France and Britain, would have a route from the Mediterranean to their Russian Allies, while cutting off the Germans from their ally the Ottomans (Turkey was part of the Ottoman Empire at the time), effectively removing the Ottoman Empire from the war.

However, on March 18, after a month of French and British naval bombardment, the Allied attempt to breach the Dardanelles met a disastrous failure. The fleet failed to clear the minefields strategically placed by the Ottomans and several key British and French warships were destroyed.

It became clear to the Allies that Turkish resistance was too strong for a purely naval victory. They sent in ground troops, including tens of thousands of eager Australian and New Zealand recruits.

Against the armed might of four nations, including two of the most powerful navies in the Western world, Turkish armed forces held their ground for a full nine months. The long campaign and victory in January 1916—like the initial victory on March 18, 1915—fueled national pride and cohesiveness across the land that would be Turkey.

Much of the success of the defense of Canakkale is attributed to the strategic foresight of a young commander by the name of Mustafa Kemal.

After World War I, Mustafa Kemal went on to lead forces in the Turkish War for Independence, and became the founder and leader of the new nation of Turkey. He is probably the most significant figure in the creation of of Turkey as we know it today, and because of the significance of Canakkale, many view 1915—not 1923—as the true birth year of the Turkish state.

Mustafa Kemal Ataturk at Gallipoli, 1915
Mustafa Kemal at Gallipoli, 1915

One side won, one side lost. But statistics tell another story.

The Turks and the Allies suffered nearly a quarter million casualties each—that’s over half of all men on both sides who fought in the nine-month battle.

“Those heroes that shed their blood, and lost their lives …
You are now lying in the soil of a friendly country
Therefore, rest in peace.
There is no difference between the Johnnies
And the Mehmets to us where they lie side by side,
Here in this country of ours.
You, the mothers, who sent their sons from far away countries…
Wipe away your tears.
Your sons are now lying in our bosom and are in peace.
After having lost their lives on this land, they have
Become our sons as well.”

— Mustafa Kemal Ataturk, 1934

Posted on

St. Patrick’s Day around the world

March 17

shamrock

I’m tired of these @#$%! snakes
on these #$%@$! Irish plains!
— St. Patrick, 433 AD

When the going gets tough, the tough go green. And the hard times haven’t dimmed the green glow (or watered down the green beer) of St. Patrick’s Day from the Emerald Isle to North America.

For a run-down of the slave-turned-priest who we celebrate today, check out last year’s St. Patrick’s Day post: Green is Good.

This year we travel around the world to see how St. Patrick’s Day is celebrated in different cities.

American Servicemen and women in Baghdad held their first (and possibly last) St. Patrick’s Day Parades. It was considerably smaller than, say, New York’s festivities, but the tiny procession drew a respectable amount of confused looks from curious Iraqis. AFP

In New Orleans, the St. Patrick’s parades are second only to Carnival/Mardi Gras. Instead of throwing beads, float-riders threw food: full heads of cabbage, carrots, and potatoes. “Everything you need to make an Irish stew, minus the meat,” says New Orleans native Odin (yes, that’s his real name). And that’s exactly what participants do with it. “And if you’re a mother with kids, forget it.You’ll go home with more food than you could eat in a month.”

But watch out for large flying edible projectiles!

The St. Patrick’s Day parade in Toronto is relatively young, but gaining in popularity. The Irish have a long tradition in Canada’s largest city. According to toronto.ctv.ca:

In 1847, when the city of Toronto was only 13 years old and had only 20,000 residents, more than 38,000 Irish refugees of the Great Famine — which lasted from 1845 to 1851 — arrived in the city.

In the U.S. the two most famous celebrations are the parades in Boston and New York.

John “Wacko” Hurley has helped organize the Boston St. Patrick’s Day parade for a half-century and has been its lead organizer for the past two decades.

The New York parade dates back to 1766 and is one of the city’s oldest annual traditions. It was originally organized by military units before falling upon the shoulders of Irish fraternal clubs in 1811.

A few years back the New York St. Patrick’s Day parade counted 150,000 participants. That’s marchers alone, not spectators. The people lining the parade route and watching on TV numbered in the millions.

And of course there’s Ireland. Surprisingly Ireland held a disappointing, lackluster St. Patrick’s Day celebration until recently. It wasn’t until 1996 that Dublin, inspired by the success of fanfare overseas, held it’s first major St. Patrick’s Day festival. Amazingly, that first crowd numbered over 400,000. Today the festival has grown to six full days of activities, and visitors to the festival number over a million.

Wherever you celebrate today, there’s a good chance you’re a stone’s throw away from an Irish pub.

And if not, you can always go throw cabbage at someone.

Let us know how that goes!

Posted on

St. Patrick’s Day – “Green Is Good”

March 17
Everyone knows where the world-famous Saint Patrick is from. Scotland.

That’s right. Patrick was a wee lad by the name of Succat living in Scotland when he was kidnapped by Irish pirates at the age of 16 [“Kidnapped by pirates is good!” – Fred Savage, The Princess Bride] and sold as a slave.
In Ireland he herded a Celtic chieftain’s sheep for six years, until one day he ran away and traveled 200 miles across Ireland to escaped to France on a ship.

In France, he studied under the Bishop Germanus at the Auxerre monastery in Gaul. Patrick returned to Britain a priest, but heard the land of his captivity calling, and returned to Ireland in 430 A.D.

St Patrick
St. Patrick and snakes

Patrick’s experience living in Eire gave him an advantage over previous missionaries.

During the Druidic festival of Beltraine, which celebrated the coming of spring, the King Laoghaire lit the annual bonfires. The law of the land said no other fires could be lit that night under penalty of death. Patrick defied the law by lighting a flame in clear view of the capital, to remember the resurrection we know as Easter.

Patrick was ordered before the King to explain himself. Legend says this was the first of many times Patrick picked up three-leaf clover and used it to illustrate the Holy Trinity. The number 3 was particularly revered by the Gaelic people, so Patrick often emphasized the Trinity in his teachings. King Laoghaire was surprisingly receptive to Patrick, the former slave, and later asked him to codify Irish law.

St Patrick and King Laoghaire
King Laoghaire (left) and Saint Patrick (dramatization)

Saint Patrick feat is remarkable in that he converted an entire people to Christianity without bloodshed. He didn’t have to die a martyr’s death for his beliefs, nor did he execute or threaten to execute anyone who did not share them.

But his most famous conquest was as the “Samuel L. Jackson” of the Emerald Isle. According to legend, Saint Patrick cured the Irish plains of their snake infestation. And to this day there are no snakes in Ireland, iron-clad proof of the great Saint’s miracle!

“I have had it with these @#$%&! snakes on these @#$%&! Irish plains!“

Saint Patrick, Snakes on a Plain, 433 A.D.

Fanciful Irish History

St. Patrick: Enlightener of Ireland

Posted on

St. Urho’s Day

March 16

St. Urho statue, Menahga, Minnesota

St. Patrick is world-famous for driving the snakes out of Ireland, but the day before St. Patrick’s Day we celebrate an oft-overlooked saint named Urho, who is said to have performed the equally admirable feat of ridding his Finnish homeland of hungry grasshoppers, thus saving Finland’s all-important grape crop, and the Finns themselves, from devastation.

Plaques proclaim St. Urho’s glory, including one in Minnesota that describes the annual ceremony in his honor:

At sunrise on March 16, Finnish women and children dressed in royal purple and nile green gather around the shores of the many lakes in Finland and chant what St. Urho chanted many years ago: “Heinäsirkka, heinäsirkka, mene täältä hiiteen” (Grasshopper, grasshopper, go away!”

Urho’s deeds are recalled in poems like The Legend of Saint Urho, by Linda Johnson. Statues have been erected in his honor. His feast day is celebrated with relish by Finnish communities throughout Minnesota.

But before you go impressing your Finnish friends with all your knowledge about their culture, you should know that, while St. Urho is a symbol of pride for many Finnish-Americans, sadly the Finns themselves are all but ignorant of their great national hero. (Or of the notion that grapes grew there.)

This is because St. Urho is a completely made-up saint. He was conjured up and popularized by Finnish-Americans (most-likely intoxicated) in Minnesota in the mid-1950’s.

Envious of the attention paid to Ireland’s patron saint on May 17, Finnish Minnesotans, created their own hero, possibly inspired by the name of then Finnish Prime Minister Urho Kekkonen. There is some debate over who is to blame—I mean, who is responsible for inventing the now world-famous saint.

Richard Mattson, a department store manager in Virginia, Minnesota, explained,

“[Gene] McCavic, a co-worker at Ketola’s Department Store, chided me in 1953 that the Finns did not have saints like St. Patrick. I told her the Irish aren’t the only ones with great saints. She asked me to name one for the Finns. So I fabricated a story and thought of St. Eero (Eric), St. Jussi (John), and St. Urho. Urho, a common Finnish name, had a more commanding sound.”

— “St. Urho Creator, Richard Matteson, Dies“, Mesabi Daily News, (June 7, 2001), Linda Tyssen Williams; “Well, Here We Are: The Hansons and the Becks” by J. Robert Beck

Mattson’s original St. Urho rid Finland of its frogs, not grasshoppers, a tradition that changed over time.

Soon, the employees of Ketola’s came to respect the Finnish saint, or at least their manager’s Finnish dry humor, and began throwing “St. Urho’s Day” parties as an inside joke for their beloved manager.

The story of St. Urho was reported in the Mesabi Daily News in 1956. That may be where Sulo Havumaki, a school district psychologist in Benmidji, Minnesota got wind of it.

“Sulo was a devout Catholic and, feeling left out because there weren’t any Finnish saints, made one up with tongue in cheek: St. Urho (Maybe he adopted Mattson’s…)” — William Reid

Sulo’s devotion to the obscure saint was well-known in the town. One story goes that when a neighbor’s family took a trip to Finland, they played a rather unusual practical joke on Sulo. They took some very old bones and wood with them and arriving in Finland, found a recent obituary in a Finnish newspaper. From Finland they shipped the wood and bones to Sulo along with a fictitious letter, in the name of the recently deceased…

“Sulo received the letter, which said something like “Dear Prof. Havumaki: I am the keeper of the last relics of St. Urho. News of your faith and dedication to St. Urho have reached me across the ocean. I am dying, and commend to you those last relics because I know you will protect and revere them, and pass them to the next custodian when the time is right…”

William Reid – http://www.sainturho.com/havumaki.htm

Sulo took the saint and ran with it, codifying much of the lore and the rites of the festival that is St. Urho’s Day.

Regardless of the saint’s origin, St. Urho’s Day is a very real reason (excuse) for Finnish-Americans to throw parties and drink beer in his honor.

For these true-believers, St. Patrick’s Day is merely “Hangover Day.”

sturhobobble
from sainturho.com

Ode to Saint Urho
by Gene McGavin

Ooksi kooksi coolama vee
Santia Urho is ta poy for me!
He sase out ta hoppers as pig as pirds.
Neffer peefor haff I hurd tose words!…

…So let’s give a cheer in hower pest vay
On Sixteenth of March, St. Urho’s Tay.

Origin of St. Urho

Bug Girl’s Blog

http://www.brownielocks.com/urho.html

Posted on

Beware the Ides of March

March 15, 44 BC

How Diarrhea Changed the World

On this day in 44 BC Julius Caesar was stabbed to death in the Roman Senate by a cadre of Senators who called themselves “the Liberators.”

During Caesar’s reign the Roman Empire achieved an unprecedented amount of power and land area, stretching from Britain to Africa to the Middle East. Caesar conquered Gaul and led the first Roman invasion of Britain.

The Roman Civil War of 50 BC divided the Romans between Caesar and Pompey. Caesar emerged victorious and became the undisputed ruler of the Roman Empire.

It was theorized by Cassius Dio that the main reason behind the conspiracy to murder Caesar was that he refused to rise, as was the custom, when he met with a delegation of Senators who informed Caesar of the honors they had bestowed upon him. And that the reason he did not rise, was not out of a lack of appreciation for the Senate, but of a severe case of diarrhea.

The doom associated with the Ides of March acquired new potency in 1939 when Adolf Hitler strode into Czechoslovakia without firing a shot, thanks to Western leaders, and proclaimed “Czechoslovakia has ceased to exist.”

Posted on

Beware the Ides of Hungarian National Day

March 15

kokarda

March 15 is synonymous with betrayal, treachery, back-stabbing and front-stabbing. It’s the anniversary of the assassination of Julius Caesar by Brutus and the Roman Senate in 44 B.C.

But in Hungary, March 15 is synonymous with freedom and independence, so whip out your cockades and join the Hungarians as they sing their National Song today.

Turns out the Hungarians celebrate March 15, 1848, not 44 BC.

In 1848, as the fervor of revolution swept through Europe…

Nowhere else did the crowd assume such an emblematic character as in Hungary. The Chartists crowds of London might have been larger, the fighting on the barricades of Paris, Prague, Vienna and Dresden more intense, but Budapest instigated the only total revolution in 1848-1849, and Hungary’s crowds were the last holdouts.

Alice Freifeld, Crowd Politics in the Hungarian Revolution

March 15 marked the day that news reached rebellious students and intellectuals in Budapest that revolution had broken out in Vienna, the center of the Hapsburg’s empire. The rebel movement’s leaders had planned a protest march to take place on March 19, but when news hit Budapest, they spontaneously decided to demonstrate in celebration.

And it’s a good thing. The government had gotten wind of the demonstration, and had planned to arrest the movement’s leaders on March 18.

Students marched from Pest to Buda—the two cities that make up the aptly named Budapest—to protest the Hapsburg-dominated monarchy in Austria. Along the way, massive crowds joined the demonstration, spurred on by news from Vienna and the songs of a 25 year-old poet named Sandor Petofi.

Petofi recites National Song, March 15, 1848; by Mihaly Zicky
Petofi recites National Song, March 15, 1848; by Mihaly Zicky

Petofi had been chosen to put the movement’s demands to paper. Deemed the “Twelve Points,” they were:

1. Freedom of the press, the abolition of censorship.
2. A responsible Ministry in Buda and Pest.
3. An annual parliamentary session in Pest.
4. Civil and religious equality before the law.
5. A National Guard.
6. A joint sharing of tax burdens.
7. The cessation of socage.
8. Juries and representation on an equal basis.
9. A national bank
10. The army to swear to support the constitution, our soldiers not be dispatched abroad, and foreign soldiers removed from our soil.
11.The freeing of political prisoners.
12. Reunion with Transylvania.

On the steps of the National Library Petofi led the crowds in the singing of his famous poem “Nemzeti Dal”, which to this day symbolizes Hungarian self-determination and freedom:

Rise up, Magyar, the country calls!
It’s ‘now or never’ what fate befalls…
Shall we live as slaves or free men?
That’s the question – choose your `Amen’!
God of Hungarians,
we swear unto Thee,
We swear unto Thee – that slaves we shall
no longer be!

from “Nemzeti Dal” (National Song)

Unprepared for the rebellions of March 13 in Vienna and March 15 in Budapest, the court was forced to acquiesce to the demands of the Hungarian National Assembly. Hungary became the first (and only) country during the revolutions of 1848 to undergo a peaceful transition.

+  +  +

Peace was temporary phenomenon. Later that year the Austrian empire recovered from the shock and set about to reconquer Hungary. With the Russian Czar’s help, the Hungarian army was decimated. The Austrian army executed 14 Hungarian leaders, including the new Prime Minister.

Petofi is believed to have been killed at the Battle of Segesvar in Transylvania on July 31, 1849. He was 26 years old. By that time, the soldier-writer-revolutionary had written 10 volumes of Hungarian poems.

Throughout the past century and a half, March 15 has remained a symbol of the Hungarian struggle for liberty and self-determination.