March – Page 2 – every day's a holiday!

March 22, 2012April 13, 2012

Emancipation Day – Puerto Rico

March 22

If you thought the American Civil War ended slavery in North America, you’re half right.

Cuba didn’t abolish slavery until 1869, and did so almost at the very moment of its independence from Spain.

Puerto Rico, also a colony of Spain, had to wait even longer.

On September 24, 1868, about 500 Puerto Rican rebels had led an uprising against the Spanish government in the town of Lares. The Grito de Lares (Shout of Lares) was orchestrated by a doctor and surgeon named Ramón Emeterio Betances.

Betances was the son of a slave-owner, but became a symbol of the abolition movement in Puerto Rico. Also a proponent of good hygiene to prevent the spread of disease, he helped save the city of Mayaguez from a cholera epidemic in 1856. Still, his abolitionist activities caused him to be repeatedly exiled from Puerto Rico. After one exile in 1867, Betances traveled to New York where he founded the Revolutionary Committee of Puerto Rico. But it it was during his exile in St. Thomas that Betances drafted the Ten Commandments of Free Men:

The abolition of slavery

The right to vote on all impositions

Freedom of religion

Freedom of speech

Freedom of the press

Freedom of trade

The right to assembly

Right to bear arms

Inviolability of the citizen

The right to choose our own authorities

These are the Ten Commandments of Free Men.

If Spain feels capable of granting us, and gives us, those rights and liberties, they may then send us a General Captain, a governor… made of straw, that we will burn in effigy come Carnival time, as to remember all the Judases that they have sold us until now.

In 1868, Betances helped organized the first major pro-independence uprising in Puerto Rico. He asked Mariana Bracetti, the “Betsy Ross” of Puerto Rico, to knit the flag that rebels raised above the Lares church to declare Puerto Rico’s independence. The flag was red, white, and blue, similar to the Dominican Republic flag, which in turn was based on the French. (Betances had been inspired by the Declaration of the Rights of Man.) The rebels promised freedom to slaves who joined their cause.

The insurrection failed, but two years later (perhaps having learned their lesson from Puerto Rico) the Spanish National Assembly ordered the emancipation of all government-owned slaves, as well as all slaves over 60 and under 2, effectively freeing 10,000 slaves. On March 22, 1873, acting on a petition originally brought to Parliament in 1866, the Assembly voted to completely abolish slavery in Puerto Rico, liberating the remaining 30,000 slaves.

Jose Martí, a witness of the events of March 22, 1873, wrote:

The telegraph brought the yearned-for news to San Juan, whose population had had wind of it the day before, and hardly had the sun risen than all San Juan was in a state of fiesta…

…all of San Juan was flags, damask curtains, and blue hangings: one daring girl put a white rosette on one side of a blue drapery and a red one on the other….

Arm in arm, at the head of the procession, as if they were the freed slaves, went all those who with their voices and pens, actions and words, had fought to overthrow slavery: lawyers and doctors, youths and elders, merchants and writers.

Then the slaves went by, holding their children’s hands, the men in shirts and trousers, then women in white tunics and madras kerchiefs, some with their hats off, one of them leading a blind man, all of them silent…

…no one walked alone for all San Juan was a single family.

José Martí, Patria, April 1, 1893

Despite the celebration, the slaves were still not free. The act of emancipation declared that they would remain slaves another three years. And their former masters were reimbursed in cash for the loss of their labor force.

Over 135 years later, Emancipation Day is celebrated each year on March 22 in Puerto Rico as one of the island’s most jubilant celebrations.

Puerto Rico Events and Festivities

Abolition of Slavery in Puerto Rico

Puerto Rican Holidays

March 21, 2012April 13, 2012

O-higan

March 18-24

…when the night and day are equally divided, Buddha appears on earth for a week to save stray souls and lead them to Nirvana.”

http://mothra.rerf.or.jp/ENG/Hiroshima/Festivals/35.html

Thus, in Japan the Sundays prior to the spring equinox (shuubun no hi) and the fall equinox (shunbun no hi) are known as O-higan. Days on which families visit and honor the graves of the departed. Ancestors are said to watch over the family like tutelary, guardian deities. That’s why we give thanks to our ancestors whenever we encounter success or prosperity . (But of course if we fail, it’s our own damn fault.)

Favorite foods are prepared for the departed, such as Ohagi (soft rice balls covered in sweetened bean jam), sushi, and vinegar rice & veggies. On the last day of the week, rice flour dumplings, special fruits and sweets are offered.

In Buddhism, O-higan is a time to focus on the 6 Perfections, or Pāramitā:

1. Dana – generosity

2. Sila – virtue

3. Ksanti – patience

4. Virya – effort

5. Dhyana – meditation (also ‘zen’)

6. Prajna – wisdom

The O-higan days have been celebrated in Japan since the 8th century. The name Higan literally means, “the other shore” and is short for Tohigan—to arrive at the other shore. The 6 Pāramitā are the bridge that will enable us to cross over to the other shore of Nirvana.

March 21, 2012April 13, 2012

Benito Juarez

March 21

March 21, the birth of spring, is also the birth of Mexico’s greatest leader, Benito Juarez.

On this day in 1806 Benito was born to poor Amerindian peasants in the mountains of Oaxaca. His parents died when he was three and Benito spent his youth working the corn fields and shepherding local flocks.

At age 12 he left the mountain village for the city of Oaxaca to live with a sister and work as a servant. There he learned Spanish (he spoke only Zapotec, and was illiterate) and thanks to the help of a Franciscan monk he befriended, gained entrance to a seminary school. He chose to go to law school rather than become a priest.

He worked as a lawyer from 1834 to 1842, as a judge for the next five years, and by 1847 he was Governor of Oaxaxa. However, in 1853 he spoke up against the corrupt government of dictator Santa Anna, and was forced to go into exile in the United States. There the former lawyer, judge and governor worked at a cigar factory in New Orleans.

When General Santa Anna finally resigned in 1855, Juarez was welcomed back to Mexico. The new government sought to abolish the military government and create a new federalist constitution. Juarez, who had helped to draft a plan for a liberal Mexican democracy during his exile, was selected as the country’s Chief Justice under the new liberal President Comonfort.

The honeymoon was short. Conservatives angered by the country’s new democratic direction launched a coup with the support of the military and the clergy. The Mexican War of the Reform was a time of schismatic rule. At first Comonfort tried to negotiate with conservatives, led by General Zuloaga. He agreed to dissolve the Congress and place Juarez and other liberal leaders in jail. However, when it became clear the conservatives were not going to stop short of anything but complete militaristic control of the country, Comonfort reinstated Congress, freed Juarez and other political prisoners, and resigned. Juarez became, by default, the interim president of Mexico. Since Zuloaga’s forces controlled Mexico City, Juarez moved his government to the state of Guanajuato (meaning “place of frogs”).

Juarez’s legitimacy was aided by the power struggle between Zuloaga and two other generals, each of whom took turns arresting and deposing one another and assuming military control. When the dust cleared, liberal forces marched back into Mexico City and regained the capital. Juarez became undisputed President in 1861.

Faced with a bankrupt economy, Juarez declared a moratorium on European debts. Spain, England and France responded by seizing the port of Veracruz. Juarez struck an agreement with Spain and England to repay Mexico’s loans, but France had other plans. They intended to establish a puppet dictatorship under Maximilian I.

Again Juarez took his government into exile, this time to the state of Chihuahua. Juarez could not get support from the United States, which was in the middle of its own Civil War.

Juarez sought, and got, support from Mexican-Americans in California (recently Mexico) and after the U.S. Civil War, Lincoln and other generals unofficially supported the Juarez government with weapons and men.

Maximilian was overthrown and executed in 1867, at which time Juarez became undisputed president for his fifth and last term. He would die while in office at the age of 66.

“It is given to men, sometimes, to attack the rights of others, to seize their goods, to threaten the lives of those who defend their nation, to make the highest virtues seem crimes, and to give their own vices the luster of true virtue. But there is one thing that cannot be influenced either by falsification or betrayal, namely the tremendous verdict of history. It is she who will judge us.”

Benito Juarez to Emperor Maximilian

March 20, 2012April 13, 2012

Norooz and the 7 Sin’s

March 20 or 21. Falls precisely on spring equinox.

Spring is here, friends. Let’s stay in the garden, and be guests to the strangers of the green…

— Rumi

Norooz is known by dozens of names across the many countries where it’s celebrated. Nowruz, Norouz, Noruz, Noroz, Nowroz, Nauryz, Navruz, Novroze, and more.

Now comes from the same root as “new”, and ruz means both “day” and “time”.

But however you spell it, the Persian New Year is one of the oldest holidays in the world. It dates back to the Zoroastrian religion, and the almost universal practice in the ancient world of welcoming the New Year with the beginning of spring. It’s celebrated on the spring equinox, usually March 21 in the Gregorian calendar, plus or minus a day.

During Esfand, the last month of the Persian calendar, houses are cleaned top to bottom. This original “spring cleaning” is called khane tekani, and stems from the Zoroastrian preoccupation for cleanliness, a virtue further emphasized in Islam and in Persian culture. [Note: You won’t find “cleanliness is next to godliness” in the Bible, but it’s imperative in the Qur’an.] Khane tekani includes house painting, washing the carpets and rugs, clearing out the attic, and cleaning the yard.

Family members are also measured for new clothes.

An essential feature of Nowruz is the “Sofreh-e Haft Sin”—Sofreh is a special table cloth which is spread out a few days prior to the New Year on the family table to hold the Haft Sin.

Haft means 7. But no, it’s not the Seven Sins (although one of the ‘Sin’s is an apple). In the Persian alphabet the letter S is called Sin, and the Haft Sin are items that begin with S and are placed on the table:

Sabzeh (sabza): wheat, barley or lentil sprouts grown in a dish, to symbolize rebirth
Seeb (sib): apples, for health and beauty
Seer (sir): garlic cloves, symbolizing medicine
Serkeh (serka): vinegar, representing both age and patience
Samanu: a sweet reddish pudding made from wheat germ, specially prepared according to tradition by the women of the household, symbolizing affluence.
Senjed: dried fruit of the oleaster, or lotus tree, symbolizing love. Rumor has it that the fragrant blossoms of the lotus tree make people fall in love.
Somaq: sumac berries, symbolizing the color of sunrise, and the victory of good over evil

Sometimes additional S’s are added to the table, or used in place of one of the above.

Sekka: newly minted coins, for prosperity and wealth
Sepand: seeds of wild rue, which are burned in a small incense burner after the New Year to ward off evil spirits
Sonbol: a fragrant hyacinth or narcissus flower, symbolizing the coming of spring.

Other common sights on the Nowruz table are:

decorated eggs, symbolizing fertility. Easter eggs come from the Persian tradition, not the other way around.
rose water, representing purification
a bowl of water with an orange, symbolizing the earth floating in space
candlesticks, one for each child in the family
a mirror, to reflect creation, which is believed to have occurred on the first day of spring.
and goldfish—in a fishbowl, not the little crackers. The goldfish symbolize life, as well as the constellation of Pisces, which the sun leaves as it enters the new year.

Nowruz is a cultural celebration rather than a religious one, but many families include the Qur’an on their Haft Sin table.

The traditions associated with Nowruz are far too numerous to describe here, but you can read about some of them at Norwuz Traditions – http://www.angelfire.com/rnb/bashiri/Nowruz/NowRuz.html.

Chaharshanbe Suri (fire-jumping), from a Kurdish Newrooz celebration in Istanbul

♦ ♦ ♦

Come to the orchard in spring.
There is light and wine and sweethearts
in the pomegranate field.
If you do not come,
these do not matter.
If you do come,
these do not matter.

Rumi

♦ ♦ ♦

This year President Obama made an unprecedented video message to people observing Nowruz in Iran and elsewhere:

“Today I want to extend my very best wishes to all who are celebrating Nowruz around the world. This holiday is both an ancient ritual and a moment of renewal, and I hope that you enjoy this special time of year with friends and family.”

What’s that? Not unprecedented? Nope, it turns out President Bush issued a similar greeting on March 20, 2003, though it was aimed at Iranians within the United States:

“During Nowruz, people of Iranian descent celebrate the arrival of spring, a season of rebirth. This joyous occasion provides an opportunity for Persians to cherish their rich heritage and enjoy the company of family and friends in anticipation of happiness and blessings in the year ahead.”

The March 20, 2003 announcement received far less play than Obama’s. A sign of bias in the liberal media? Perhaps. Or possibly because Bush’s Nowruz message fell on the exact same day as the invasion of Iraq.

March 19, 2012April 13, 2012

Las Fallas & the Night of Fire

March 19

Las Fallas has been described as a “pyromaniac’s dream” and a cross between “a bawdy Disneyland, the Fourth of July and the end of the world.”

So how did the next-best-thing to the Apocalypse come to be celebrated on the feast day of Saint Joseph, adoptive father of Jesus?

Well, though St. Joseph’s Day is celebrated as Father’s Day across Italy, Spain, and Portugal, the Valencians chose to celebrate another calling of Joseph.

Joseph is also the patron saint of carpenters, an occupation that made up a good segment of the urban population in the Middle Ages. According to “Valencia en la epoca de los Corrogidores“, each Autumn, carpenters carved special planks of wood to serve as candle holders, either free-standing or hanging on the wall. Called estai, parot, or pelmodo, these medieval lamps provided light for carpenters to work by during the long winter nights.

Apparently the Valencian carpenters weren’t big fans of recycling. Each year on St. Joseph’s Day they would celebrate both their patron saint and the coming of spring by burning these special wooden candle holders along with any leftover wood.

The pagan tradition of burning effigies on or near the spring equinox had long been a ritual in pre-Christian Europe. The Valencia carpenters had the idea of killing two birds with one stone. The dressed up the wooden lamps as unpopular local authorities—perhaps an unscrupulous sheriff or maniacal mayor—before burning them.

Over the centuries the pelmodos became more and more intricate. Today they are not candle holders at all, but are sculptures as big as houses, large float-like creations that portray anything from reviled politicians to hot-topic social issues, such as “globalization swallowing the world.”

Globalization swallowing individual dignity, Las Fallas — Globalization swallowing dignity & identity, Las Fallas, © Pasi Rein

After five days of festivals and celebration these miraculous, almost supernatural creations go up in smoke, just as in days of yore. Called “La Crema”, the bonfires take place on the evening of Saint Joseph’s Day, March 19, and for one long night the conflagration makes Valencia look like —well, let’s just say Nero’s Rome couldn’t hold a candle.

(the flames really get going around 50 seconds)

La Fiesta de Las Fallas (Spanish)

10 Reasons NOT to go to Fallas

Valencia y la República

Las Fallas – Triumph of Fire

March 19, 2012April 13, 2012

Saint Joseph’s Day – New Orleans

March 19

In New Orleans, Carnival season doesn’t end with Mardi Gras, it just gets going. On the heels of the Mardi Gras and St. Patrick’s Day comes St. Joseph’s Day, one of the biggest celebrations of the year.

Saint Joseph is the Patron Saint of Italy; he’s particularly revered in Sicily, where prayers to the saint are believed to have ended a deadly drought in the Middle Ages. His Feast Day is celebrated by Italian communities throughout Europe and the Americas. And March 19 is celebrated as Father’s Day in countries like Italy, Spain, Portugal, Bolivia and Honduras.

+ + +

In New Orleans, Saint Joseph’s Day has long been celebrated by Italian-American communities. Just as the Irish throw cabbage, carrots, and potatoes in the New Orleans St. Patrick’s Day parades, the Italians have recently begun throwing spaghetti (thankfully uncooked and in boxes). Just don’t throw meatballs, as St. Joseph’s Day falls in the middle of Lent.

But the stars of Saint Joseph’s Day aren’t Italian at all. They’re the Mardi Gras Indians. The Mardi Gras Indians consist of dozens of “tribes”, centered around African-American communities. The tribes have names such as the Golden Eagles, Wild Tchoupitoulas, Fi Ya Ya, Creole Wild West, Cheyenne Hunters, Yellow Pocahontas, and Guardians of the Flame. They meet throughout the year, but come Carnival season the tribes really strut their stuff. Literally. The tribes blend West Indian and African roots with Native American traditions to create some of the most incredible outfits, or “suits”, you’ll ever see.

The suits involve hundreds of feathers, beads, and other ornamentations. Tribe members—the Chiefs especially—can spend all year, and thousands of dollars, on a single outfit, and do so year after year.

The traditions and rivalries go back to at least WWI, though in not as formalized a way. Tradition holds that the Chiefs of each tribe confront each other and present their suits on Mardi Gras and Super Sundays (the Sundays closest to St. Joseph’s Day), surrounded by their designated Flag Boys, who carry banners and totems. Each Chief spreads his wings to emphasize the beaded panels hanging from his arms and chest.

Around 1970 the ceremonies were moved from the evening of St. Joseph’s Day to the nearest Sunday afternoon, making it a more family-friendly event, but the Mardi Gras Indians still meet and celebrate on March 19th as well.

Most years, there are actually two Super Sundays, usually one on either side of March 19. One is led by the Uptown Indians, called “New Orleans Mardi Gras Indian Council’s Super Sunday,” and the other by the Downtown Indians, called “Tambourine and Fan.”

The costumes are the most visual, but by no means the only tradition of Super Sundays. The celebrations include singing, dancing, music, and performance.

No one’s sure why the tribes celebrate on St. Joseph’s Day.

According to the late Chief “Tootie” Montana, interviewed by the NY Times in 2004, it’s because “the Italians and us were like this,” he said holding two fingers together.

Montana, the “Godfather of the Chiefs” had been a involved with the Indians for over a half-century when he died of a heart attack at a New Orleans City Council meeting on June 27, 2005. His last act was to testify against police violence towards the Indians during the celebrations.

“With 83 years under his belt, this man came to the podium and reviewed interactions with the police over the past 52 years he’s been involved. Tootie astutely blew holes in all of Mayor Nagin’s exhortations by describing the police violence he has seen and experienced over his many years as Chief…His last words were ‘This has got to stop,’ and he turned from the podium, slumping towards the floor.”

— http://neworleans.indymedia.org/news/2005/06/3515.php

Montana died just two months before Hurricane Katrina. Over the past several years, the Mardi Gras Indians have worked to overcome the double tragedy of the loss of the Chief of Chiefs and the devastation of Hurricane Katrina.

Describing one recent St. Joseph’s Day confrontation between tribal chiefs, the New Yorker writes,

“This was the moment, in the old days, when a knife would flash, a shot would pop, a broken bottle would fly. But the legacy of Tootie Montana and countless other chiefs who have striven to transform Indian culture from gang warfare to street art held firm. The drumming and chanting reached a crescendo, then burst and faded. The two chiefs laughed and embraced; the sweaty crowd applauded, took swigs from bottles of water and beer, and moved on down the avenue to find another battle.”

http://www.bigeasy.com/new-orleans-events/mardi-gras/indians.html

March 18, 2012March 18, 2012

Victory of Canakkale

March 18

The long and brutal battle for the Dardanelles is one of the most commemorated campaigns of the 20th century.

Australia and New Zealand remember the Battle of Gallipoli each year on April 25, the anniversary of the first engagement of ANZAC (Australia and New Zealand Army Corps) in World War I.

Turkey, meanwhile, remembers the nine-month campaign each year on March 18—the anniversary of the 1915 naval battle of Canakkale which, had the Allies succeeded, would have paved the way for the capture of Istanbul. Turkey calls March 18th the “Victory of Canakkale”, or the more sobering title Martyrs’ Day.

The Allies’ plan was to combine their naval strength to blast their way through the Dardanelles, a stretch of water connecting the Aegean Sea to the Black Sea. The Dardanelles are 60 km long and a maximum of 7 km wide. At its narrowest point (appropriately named “the Narrows”) overlooked by the city of Canakkale, the shores are separated by a mere 1600 feet.

By taking the Dardanelles, the Allies, led by France and Britain, would have a route from the Mediterranean to their Russian Allies, while cutting off the Germans from their ally the Ottomans (Turkey was part of the Ottoman Empire at the time), effectively removing the Ottoman Empire from the war.

However, on March 18, after a month of French and British naval bombardment, the Allied attempt to breach the Dardanelles met a disastrous failure. The fleet failed to clear the minefields strategically placed by the Ottomans and several key British and French warships were destroyed.

It became clear to the Allies that Turkish resistance was too strong for a purely naval victory. They sent in ground troops, including tens of thousands of eager Australian and New Zealand recruits.

Against the armed might of four nations, including two of the most powerful navies in the Western world, Turkish armed forces held their ground for a full nine months. The long campaign and victory in January 1916—like the initial victory on March 18, 1915—fueled national pride and cohesiveness across the land that would be Turkey.

Much of the success of the defense of Canakkale is attributed to the strategic foresight of a young commander by the name of Mustafa Kemal.

After World War I, Mustafa Kemal went on to lead forces in the Turkish War for Independence, and became the founder and leader of the new nation of Turkey. He is probably the most significant figure in the creation of of Turkey as we know it today, and because of the significance of Canakkale, many view 1915—not 1923—as the true birth year of the Turkish state.

Mustafa Kemal Ataturk at Gallipoli, 1915 — Mustafa Kemal at Gallipoli, 1915

One side won, one side lost. But statistics tell another story.

The Turks and the Allies suffered nearly a quarter million casualties each—that’s over half of all men on both sides who fought in the nine-month battle.

“Those heroes that shed their blood, and lost their lives …
You are now lying in the soil of a friendly country
Therefore, rest in peace.
There is no difference between the Johnnies
And the Mehmets to us where they lie side by side,
Here in this country of ours.
You, the mothers, who sent their sons from far away countries…
Wipe away your tears.
Your sons are now lying in our bosom and are in peace.
After having lost their lives on this land, they have
Become our sons as well.”

— Mustafa Kemal Ataturk, 1934

March 17, 2012March 18, 2012

St. Patrick’s Day around the world

March 17

I’m tired of these @#$%! snakes
on these #$%@$! Irish plains!
— St. Patrick, 433 AD

When the going gets tough, the tough go green. And the hard times haven’t dimmed the green glow (or watered down the green beer) of St. Patrick’s Day from the Emerald Isle to North America.

For a run-down of the slave-turned-priest who we celebrate today, check out last year’s St. Patrick’s Day post: Green is Good.

This year we travel around the world to see how St. Patrick’s Day is celebrated in different cities.

American Servicemen and women in Baghdad held their first (and possibly last) St. Patrick’s Day Parades. It was considerably smaller than, say, New York’s festivities, but the tiny procession drew a respectable amount of confused looks from curious Iraqis. AFP

In New Orleans, the St. Patrick’s parades are second only to Carnival/Mardi Gras. Instead of throwing beads, float-riders threw food: full heads of cabbage, carrots, and potatoes. “Everything you need to make an Irish stew, minus the meat,” says New Orleans native Odin (yes, that’s his real name). And that’s exactly what participants do with it. “And if you’re a mother with kids, forget it.You’ll go home with more food than you could eat in a month.”

But watch out for large flying edible projectiles!

The St. Patrick’s Day parade in Toronto is relatively young, but gaining in popularity. The Irish have a long tradition in Canada’s largest city. According to toronto.ctv.ca:

In 1847, when the city of Toronto was only 13 years old and had only 20,000 residents, more than 38,000 Irish refugees of the Great Famine — which lasted from 1845 to 1851 — arrived in the city.

In the U.S. the two most famous celebrations are the parades in Boston and New York.

John “Wacko” Hurley has helped organize the Boston St. Patrick’s Day parade for a half-century and has been its lead organizer for the past two decades.

The New York parade dates back to 1766 and is one of the city’s oldest annual traditions. It was originally organized by military units before falling upon the shoulders of Irish fraternal clubs in 1811.

A few years back the New York St. Patrick’s Day parade counted 150,000 participants. That’s marchers alone, not spectators. The people lining the parade route and watching on TV numbered in the millions.

And of course there’s Ireland. Surprisingly Ireland held a disappointing, lackluster St. Patrick’s Day celebration until recently. It wasn’t until 1996 that Dublin, inspired by the success of fanfare overseas, held it’s first major St. Patrick’s Day festival. Amazingly, that first crowd numbered over 400,000. Today the festival has grown to six full days of activities, and visitors to the festival number over a million.

Wherever you celebrate today, there’s a good chance you’re a stone’s throw away from an Irish pub.

And if not, you can always go throw cabbage at someone.

Let us know how that goes!