The Assumption

August 15

Celebrated on August 15, the Assumption refers to the death of Mary, the mother of Jesus, and her entry into heaven. But ‘Assumption’ might also refer to what we base our knowledge of the event on, which is–well, nothing.

That’s right, there’s actually no mention of Mary’s Assumption in any of the Gospels. But that’s hardly surprising. In the centuries after Jesus’ death, the sites of his last years in Jerusalem were purged of any reference to the religion that he preached, as the city was completely rebuilt by Emperor Hadrian in homage to pagan gods.

After the building of the Church of the Holy Sepulchre in 336, the sacred sites began to be restored and the memories of the life of Our Lord began to be celebrated by the people of Jerusalem,” writes Father Clifford Stevens.

One such site was the “Place of Dormition”, said to be the place where Mary “fell asleep” for the last time. The locals celebrated not the Assumption, but the “Memory of Mary”

For a time, the “Memory of Mary” was marked only in Palestine, but then it was extended by the emperor to all the churches of the East. In the seventh century, it began to be celebrated in Rome under the title of the “Falling Asleep” (“Dormitio”) of the Mother of God. Soon the name was changed to the “Assumption of Mary,” since there was more to the feast than her dying. It also proclaimed that she had been taken up, body and soul, into heaven.

According to tradition, Mary was taken up to heaven body and soul, rather than her soul alone–placing her in a select group of people, including the prophets Enoch and Elijah. By the 13th century the story of the Assumption was accepted as fact my much of Christendom. But the Assumption wasn’t deemed official church dogma until Pope Pius XII proclaimed it so in 1950.

Transfiguration of Jesus

August 6

a: a change in form or appearance; metamorphosis
b: an exalting, glorifying, or spiritual change

The transfiguration, celebrated by the Roman Catholic Church each year on August 6, refers to what is perhaps history’s greatest Kodak moment: Jesus talking with the prophets Moses and Elijah (Elias) on the peak of Mount Tabor in 27AD.

Only the Apostles Peter, John and James witnessed the event, and unfortunately none of them posted pics it to their myspace account. (If you have a photograph of the Transfiguration, please email it to us!) Nor do we have any record of what was discussed, for the disciples were too distant to hear the conversation, and Jesus forbade them from even mentioned the event until after the Son of Man had risen.

What we do know comes from nearly identical versions in the Gospels of Matthew, Mark and Luke.

Jesus led the three Apostles to the mountaintop where “His face shone like the sun and his clothes became as white as the light,” says Mark.

Just then there appeared before them Moses and Elijah, talking with Jesus,” continues Matthew.

Peter offered to set up three shelters, one for each prophet, but as he spoke a cloud enveloped them. “A voice came from the cloud, saying, ‘This is my Son, whom I have chosen; listen to him,” concludes Luke. When the Disciples looked again, the two prophets had disappeared.

Theologians have debated the literalness of the Transfiguration. Most take the Transfiguration as a factual description of an actual event, especially in the Orthodox Church. Others view it as an allegory.

One interpretation of the Transfiguration is that Moses represents the Law and Elijah represents the Prophets.

In Jesus’ time, Moses was seen as having delivered the Law from God to the people and codifying it during their 40 year trek across the desert. In fact, after Genesis and half of Exodus, that’s what most of the first five books of the Bible are: lengthy lists and descriptions of the laws that governed ancient Hebrew society, from the now obscure laws concerning the treatment of slaves, the ritual sacrifice of goats, and proper stoning technique, to principles still considered the basis of Western law, such as “Thou shall not kill.”

Elijah meanwhile, may have represented the Prophets. Elijah is a prophet in the Jewish, Christian and Muslim faiths (“Ilyas” in Islam), but occupies very little space in any of those religions’ spiritual texts. One of his claims to fame was that he was said to have never died. Instead he was taken up to heaven in a chariot of fire. It was believed his future appearance on Earth would be an imminent predictor of the coming of the Messiah. In the New Testament, folks take St. John the Baptist for Elijah.

For all its celebration among the churches themselves, the event receives very little attention from the general Christian public. And these days a child is less likely to learn about transfiguration from Matthew, Luke, or Mark than from Harry:

“Transfiguration is some of the most complex and dangerous magic you will learn at Hogwarts. Anyone messing around in my class will leave and not come back.”

— Minerva McGonagall, HP 1:8

[2008: This year the Transfiguration falls only a few days away from Islam’s Al-Miraj, the Ascension of the Prophet. During what is often called the “Night Journey,” Muhammad travels first to Jerusalem in a single night, then up to the heavens where he meets the prophets of Islam’s past, including Jesus, Moses, and Abraham. Like the Transfiguration in Christianity, Islamic religious leaders debate whether Al-Miraj is an actual event or symbolic allegory. And like Jesus, Muhammad is transformed prior to the encounter, not by light but by the Qur’an’s most famous open-heart surgery.]

Greek Orthodox Transfiguration