Maghi – Festival of the 40 Immortals – Sikhism

January 13

sikh

Over three hundred years ago the tenth and last (human) Guru of the Sikhs led his army in an historic battle against the Mughal Emperor.

But today’s holiday, Maghi Mela, actually honors the 40 followers who deserted the Guru before the fight.

At the Battle of Anandpur, Guru Gobind Singh’s men were besieged by the Mughal army. The Mughal Empire covered over 3 million square kilometers and had a population of over 120 million people.

Forty of the Guru’s men deserted him at Anandpur. Guru Gobind Singh had to retreat from Anandpur and most of his army was destroyed in the attack that followed.

When the 40 deserters returned home, their wives and families shunned them for desertion. Ashamed, the men–led by warrior woman Mai Bhago–decided to set back out to join their badly-outnumbered Guru, now in Khidrana Ki Dhab.

As the Mughal army approached Gobind Singh’s camp, they encountered the 40 former deserters. In the Battle of Muktsar all 40 warriors were killed, but the Mughal army met such heavy casualties they were forced to retreat.

Guru Gobind Singh

Guru Gobind Singh post-humously forgave the former deserters and granted them eternal Chali Mukte–liberation from the cycle of death and rebirth and all human suffering. The site became known as Muktsar, the “tank of salvation.”

The Guru died less than three years later, but outlived his nemesis, the Sultan Aurangzeb. Aurangzeb had beheaded Gobind Singh’s father, the previous Guru, 30 years earlier for refusing to convert to Islam.

Both Gobind Singh and Aurangzeb were the last of their kinds.

The Mughal Empire declined after Aurangzeb’s death. He had ruled for half a century and was considered the last great Mughal ruler. He was succeeded by Bahadur Shah I, who reached a brief alliance with the Gobind Singh before the Guru’s death.

Guru Gobind Singh meanwhile declared that he would be succeeded not by a person, but by the Sikh holy book, Guru Granth Sahib, the writings of the ten Gurus of Sikhism. By taking the revolutionary step, Gobind Singh made the Guru immortal. Henceforth Sikhism could be guided by eternal principles instead of dependent on a mortal leader.

The site of the famous battle at Muktsar is now the centerpoint of Maghi Mela, the January 13 remembrance of the 40 Immortals.

Muktsar, site of the famous battle

In the 20th century the Sikh people have faced new, yet similar challenges. According to a 1994 study the Sikh people only make up less than 2% of the Indian population but account for 20% of the Indian Army’s officers, and 10-15% of all ranks.

Yet in 1984 a controversial Indian military operation, code-named Bluestar, killed the Sikh extremist leader Jarnail Singh Bhindranwale and hundreds of his followers, who had declared an independent Sikh state. In retaliation two of Prime Minister Indira Gandhi’s Sikh bodyguards assassinated her. This in turn led to the Anti-Sikh Riots which killed 3,000 Sikhs in New Delhi alone.

In North America Sikhs have been mistaken for Muslims because of their tradition dress, turban, and beards, in the wake of the 9/11 attacks. Four days after 9/11 a Sikh gas station owner in Mesa, Arizona (Balbir Singh Sodhi) was gunned down as he helped a landscaper plant flowers around his Chevron station. The racist murderer claimed to have killed Sodhi because of his turban “in retaliation” for the attacks.

http://www.mrsikhnet.com/index.php/tag/sikh-stories/

http://www.sikhs.org/gurdwaras/guru10-22a.htm

Lohri

January 13

punjab_flag

In Punjab, January marks a lull in the winter wheat harvest. Farmers plant wheat in October and harvest the crops in March or April. By January the wheat has sprung up and farmers rejoice in anticipation of a bountiful harvest.

The traditional Indian calendar has twelve months and two seasons: Uttarayan (January 14 to July 14) and Dakshinayana (July 14 to January 14). Today is Lohri, the last day of Dakshinayana, considered winter in the traditional Indian calendar. From here on out the days grow longer and warmer.

In the morning on Lohri day, children go from door to door singing and demanding the Lohri ‘loot’ in the form of money and eatables like til (sesame) seeds, peanuts, jaggery, or sweets like gajak, rewri, etc. — hinduism.about.com

In the evening people dance around the bonfires, throwing in til, puffed rice, and popcorn into the fire, praying for prosperity and abundance in the coming season, and singing traditional songs:

Who do you have?
The groom with the tandoor
The groom’s daughter got married,
He gave 1 kg sugar!
The girl is wearing a red suit!
But her shawl is torn!
Who will stitch her shawl?!
The uncle made choori!
The landlords ate it!
He made the landlords eat a lot!
Lots of innocent guys came,
Innocent boy got left behind.
The police arrested him!
The policeman hit him with a brick!
Cry or howl!
Give us lohri…long live your jodi!”

Yes, something’s lost in translation. [But imagine what Indians would make of “Hey Diddle Diddle!”] This folk song, sometimes called “Ho’s in the Chorus,” (The word “ho!” is sung after each lyric.) harkens back to the legend of Dulla Bhatti.

Dulla Bhatti was a Muslim “Robin Hood” figure who fought against the Mughal Empire in Punjab, in what’s now the northeast of India. In addition to distributing his loot among the poor, Dulla was famous for rescuing boys and girls who had been sold into slavery or inducted into the Mughal army. Dulla adopted girls who had been kidnapped (“her shawl is torn“) as his daughters, restored their reputations (The lyric “The uncle made choori…He made the landlords eat a lot” refers to the uncle’s responsibility to vouch for a niece’s virginity) and married them off with hefty dowries. (“The groom’s daughter got married; he gave a measure of sugar.“)

Dulla Bhatti was eventually captured and hanged at the emperor’s court in Delhi. But his legend lives on during the Lohri celebration across Northern and Western India.
Lohri is among other things a fertility rite, marking the coming of spring. That may explain why the first Lohri of a newlywed bride is especially auspicious in Punjab. New brides are the center of festivities, dressed immaculately with bangles running up and down their arms; they can expect to be pampered today, as are the mothers of newborn babies experiencing their first Lohri.

Punjab (red), Northern India

Lohri ushers in a host of mid-January celebrations across India, known in various regions as Makar Sankranti, Pongal, and Maghi.

Swami Vivekananda & Youth Day

January 12

The glory of Krishna is not that he was Krishna, but that he was the great teacher of Vedanta…Persons are but the embodiments, the illustration of principles. If the principles are there, the persons will come by the thousands and millions.

But if the principle is lost and forgotten and the whole of national life tries to cling round a so-called historical person, woe unto that religion, danger unto that religion!

Swami Vivekananda

Over a third of the 1 billion+ Indian population is under 15. Two-thirds are under 30. So when this country celebrates Youth Day, you better pay attention.

The United Nations and much of the world celebrates Youth Day on August 12, but India chooses to celebrate on January 12, the birthday of Indian scholar and teacher Swami Vivekananda. Vivekananda was an activist for the common people and the Spiritual Ambassador of India to the West during the late 19th century.

Swami Vivekananda

Swami Vivekananda

Vivekananda caused a spiritual earthquake in the U.S. when he spoke at the World’s Parliament of Religions in Chicago 1893. This was at a time when Hindus could be “outcast” simply by crossing the Atlantic.

One witness said: “No photograph or description can give a correct idea of the power of his eyes. They were wonderful. Like the Ancient Mariner in Coleridge’s famous people he ‘held you by the eye.’” (A. Srinivasa Pai)

One of the most powerful principles he taught and lived was that of “Jiva is Shiva,” that each individual is divinity itself. He believed that no one is truly free until all are truly free, even to the extent that personal salvation be secondary to helping others achieve salvation. He coined the term daridra narayana seva — serving God through less privileged human beings. His teachings heavily influenced the young Mahatma Gandhi.

Vivekananda was not without opponents. He believed that science and observation were the basis of religion, and thus religion taken on faith alone was the equivalent of superstition.

“I would rather have every one of you be rank atheists than superstitious fools, for the atheist is alive and you can make something out of him. But if superstition enters, the brain is gone…”

http://www.eaglespace.com/spirit/workbeforeus2.php

He espoused the revolutionary idea that religion be based on direct personal experience, rather than pure faith.

Religion is not going to church, or putting marks on the forehead, or dressing in a peculiar fashion. You may paint yourselves in all the colours of the rainbow, but if the heart has not been opened, if you have not realised God, it is all vain.

Vivekananda died on July 4, 1902, just shy of his 40th birthday. Today his memory serves as an inspiration to young people throughout India and the world.

If you have lost your wealth, you have lost nothing;

if you have lost your health, you have lost something;

if you have lost your character, you have lost everything.

Swami Vivekananda

More Words of Swami Vivekananda

Diwali – Deepavali

October 26, 2011

November 5, 2010

October 17, 2009

October 28, 2008

“Since the light of intelligence (Varhamana Mahavira) is gone,
let us make an illumination of the material matter.”

On the darkest evening in the month of Ashvin (October/November), Hindus around the world fill the night with candles, lamps and firecrackers to celebrate the Festival of Lights known as Diwali.

Diwali, or Deepavali, means literally, a row of lamps. Deep meaning lamp or light, avali meaning array.)

These lights are ubiquitous during Diwali, symbolizing the victory of Inner Light over Darkness.

The third and most auspicious day of the five-day celebration falls on the new moon of the month of Ashvin.

The legends that different regions cite as the origin of Diwali are too various to recount them all.

In the north of India, Hindus celebrate Diwali as the return of the ancient King Rama to his home in Ayodhya after 14 years in exile. The Prince Rama had been forced into exile by his stepmother, Queen Keykayee, who wanted her own son to inherit the throne.

In exile, Rama’s wife Sita was abducted by the ten-headed demon Ravana, who took her back to his kingdom in Sri Lanka. Rama built a bridge from the tip of India to Sri Lanka, slayed Ravana, and returned with his wife to their homeland. The people of Ayodhya were so anxious for his return, lamps were lit all across the nation to welcome him home.

In the South, Hindus recall the defeat of the powerful Narakasura by Lord Krishna and his wife Sathyabhama, as recorded in the Puranas.

Diwali is associated with the rice harvest. One of the most popular Diwali treats is a pounded semi-cooked rice dish known as Poha.

The second and third days are traditional times to invoke the goddess Lakshmi, Vishnu’s consort and the goddess of light, beauty, and prosperity. Women sweep and clean the house to allow Lakshmi a clear path of access. One staple of Diwali is the lighting of firecrackers, but Hindus are careful not to do so during aarti, (ie. invoking the goddess). For Lakshmi prefers tranquility and peace, so a small bell works better than the a loud clap preferred by other gods.

Lakshmi, Goddess of Good Fortune
Lakshmi, Goddess of Good Fortune

Diwali is considered the New Year and one of the holiest days in the Jain religion. It’s known as Maharvira Nirvana, in honor of the moment the great Mahavira reached Nirvana at age 71.

Celebrants take ritual oil-baths during the festival, symbolic of the cleansing of the soul, in the hopes of a prosperous new year.

“…On this day of Dipavali we worship the Supreme God who is the source of all conceivable virtues, goodness and prosperity, which is symbolised in illumination, lighting and worship in the form of Arati and gay joyous attitude and feeling in every respect.”

Swami Krishnananda

www.diwalifestival.org

Regional Names and Traditions of Diwali in India

Lakshmi Puja

Lord Mahavira’s Nirvana

Navami & Dashami

October 5-6, 2011

Maha Navami

According to an 1815 French text…

“Maha-navami, known also under the name of Dasara, [is] specially dedicated to the memory of ancestors. This feast is considered to be so obligatory that it has become a proverb that anybody who has not the means of celebrating it should sell one of his children in order to do so.”

Okay—celebrants don’t actually sell off the kids to honor to celebrate, but the holiday is a big deal in India (especially Bengal) as well as parts of Nepal, Bhutan, and other countries with Bengal populations.

Also, Maha-navami isn’t the name of the whole celebration. Navami means ninth day, and refers to the ninth and penultimate day of the Durga Puja festival. It’s observed in different ways throughout the subcontinent.

Maha-navami falls right after Maha-ashtami (eighth day) and opens with Sandhi Puja, the ritual that recalls Durga’s defeat over Mahishasura’s two generals, Mundo and Chando.

Dashami

The following day, Dashami, is a sadder occasion, as worshippers of Durga try to postpone the inevitable.

Dashami is the day when Goddess Durga accompaning her children sets for Kailash, her husband’s abode. With a heavy heart the Bengalis immerse the clay idol of Durga in the sacred Ganges bidding her goodbye and earnestly waiting to see her again the next year…

http://www.durgapujagreetings.com/nirghonto.html

Durga Puja – the Morning After (The Ecological Impact)

Maha Saptami, Maha Ashtami

The seventh and eighth days of Durga Puja are two of the most auspicious days of the great Bengali festival. (You’ll notice a lot of ‘Maha’ in Hindu festivals. It’s a prefix meaning ‘great’.)

Maha Saptami

According to www.indiasite.com

The morning of maha saptami (seventh day) is taken up with the worship of the deity, followed by anjali when a devotee offers prayers and flowers on an empty stomach, amidst the chanting of mantras to the Goddess. Only then can one make a beeline for the prasad (sweetmeat offered to the deity).

The lunchtime meal is called Bhog. By evening, the streets pulse with the sounds of the dhaki drums and the pandals buzz with anticipation of Maha Ashtami.

Maha Ashtami

The eighth day of Durga Puja actually begins at 8:30 tonight. On this day the priest (purahi) offers prayers (aradhana) and breathes life into the idol of the goddess Durga’s.

During the Puja week, the entire state of West Bengal as well as in large societies of Bengalis everywhere, life comes to a complete standstill. In traffic circles, playgrounds, ponds, wherever space is available — elaborate structures called Pandals ‘are set up, many with nearly a year’s worth of planning behind them.

pak-times.com

These pandals aren’t tents. They can be massive and ornate structures, and come in all varieties. Recently, a legal furor arose over one such pandal that bore an uncanny resemblance to Harry Potter’s Alma Mater, Hogwarts:

Harry Pandal?

Maha Ashtami is the most venerated day of the festival because it celebrates the victory of Durga over the demon Mahishasura. (See Durga Puja.)

durgapuja-images.blogspot.com

Durga Puja – Bengal

Durga Puja is the largest celebration of Bengal and Bangladesh, and is also celebrated throughout Bhutan, and Nepal. It worships the mother goddess Durga, who was called into existence by the trinity of Hindu gods, Shiva, Brahma and Vishnu, to defeat the demon Mahishasura.

According to legend, Shiva gave the once-loyal Mahishasura a power that he would later regret: that Mahishasura would not be killed by any man.

Confident he could never be stopped, Mahishasura went all maniacal on the lesser gods (Devtas) and plunged the Universe into havoc.  The gods pleaded with Shiva, Brahma, and Vishnu. The three created the only thing that could stop Mahishasura: an all-powerful goddess.

Durga was made from the best of all gods:

Her face reflected the light of Shiva,
her ten arms were from Lord Vishnu,
her feet were from Lord Brahma,
the tresses were formed from the light of Yama, the god of death
and the two breasts were formed from the light of Somanath, the Moon God,
the waist from the light of Indra, the king of gods,
the legs and thighs from the light of Varun, the god of oceans
and hips from the light of Bhoodev (Earth),
the toes from the light of Surya (Sun God),
fingers of the hand from the light of the Vasus, the children of Goddess river Ganga
and nose from the light of Kuber, the keeper of wealth for the Gods.
The teeth were formed from the light of Prajapati, the lord of creatures,
the Triad of her eyes was born from the light of Agni, the Fire God,
the eyebrows from the two Sandhyas,ie, sunrise and sunset,
the ears from the light of Vayu, the god of Wind.

http://www.durga-puja.org/mythology.html

The gods then armed her to the teeth (which as we know, were Prajapati’s) and she proceeded to kick the surprised Mahishasura’s butt. Since that day, Durga has symbolized the unity of the forces of good over those of wickedness.

Durga Puja lasts almost a fortnight, beginning on the 12th of Aashin in the Bengla calendar (September 29 in 2008), but doesn’t really get kicking until the 18th of Aashin (October 5 this year) and lasts four or five days:

October 2008 (Aashin 1415)

October 3 (evening) to October 4: Maha Panchami

October 4/5: Maha Shashti

October 5/6: Maha Saptami

October 6/7: Maha Ashtami

October 8: Maha Navami

October 9: Dashami

Today’s Maha Shashti is “the sixth day of the moon when Goddess Durga is welcomed with much fanfare and gusto. Look for the ‘Bodhon’ rituals when Goddess Durga is unveiled.” –http://www.durgapujagreetings.com/nirghonto.html

Though the religious aspects of the festival are still strong, Durga Puja has become a cultural and community celebration in recent decades.

Gandhi Jayanti

October 2

It is not my purpose to attempt a real autobiography. I simply want to tell the story of my numerous experiments with truth, and as my life consists of nothing but those experiments, it is true that the story will take the shape of an autobiography.

Mohandas Karamchand Gandhi, 1940

India, a land overflowing with the holy days of its many religions, has only three official national holidays of its own: Republic Day, Independence Day, and Gandhi Jayanti.

The first two celebrate the power and the freedom of the state and its people. The third celebrates the power and humbleness of a man, the Father of the Nation, Mahatma Gandhi.

Mohandas Karamchand Gandhi was born on this day in 1869 in Porbander, Gujarat. He was influenced by his mother’s Jainism, and its concept of Ahimsa, but he was not particularly religious, or even spiritual as a child.

His father died when he was 15, and at 18 he left India to study law at University College London. It was there, when faced with the different lifestyles of Westerners, he reflected on his own beliefs. As a vegetarian, he joined the Vegetarian Society, and began reading in earnest the scriptures of Hinduism, including the Bhagavad Gita, as well as doctrines on Buddhism, Christianity and Islam.

After returning briefly to India, he took a position at an Indian firm in South Africa. The post was supposed to be for a year, but Gandhi stayed for twelve. First he worked with Indians to oppose a bill denying Indians the right to vote. The bill passed despite his efforts. In 1897, he was nearly lynched by an angry white mob, but Gandhi refused to prosecute his assailants.

Then Gandhi led the Indian resistance against forced registration in South Africa. It was during this time Gandhi solidified his theories of peaceful resistance through civil disobedience, eventually forcing the government to agree to a compromise.

In 1915, at age 45, Gandhi returned to his homeland. He would spend the remaining 30+ years of his life fighting–through nonviolence–for the independence of his country, for the rights of his countrymen, and for peace between his brothers. It was this last cause for which he would give his life.

Gandhi’s weapons included strikes, protests, and boycotts of British goods. He encouraged Indians to spin their own cloth and renounce British titles of nobility.

Following a mass protest that ended in violence in 1922, Gandhi served two years in prison for sedition. Afterward, Gandhi worked to bridge the gap between the Indian political divisions that had intensified during his imprisonment.

In the Spring of 1930, Gandhi led the 400 kilometer Salt March, in which thousands of Indians journeyed to the sea to make their own salt, in protest of the Salt Tax. The British arrested tens of thousands of Indians in the wake of the campaign.

Gandhi continued his opposition to British rule throughout World War II. In 1947, India finally won its long awaited independence. To avoid an impending civil war between India’s Muslims and Hindus, Gandhi reluctantly agreed to support the partition of the country into two republics, India and Pakistan.

Just as Gandhi feared, the partitioning was accompanied by mass bloodshed.

On January 30, 1948, Gandhi was taking his nightly walk through the garden of the Birla Bhavan house in New Dehli when he was shot and killed by a radical Hindu, angry at Gandhi’s support of payment to country of Pakistan.

At his request, his ashes were spread throughout India.

“It is a superstition and an ungodly thing to believe that an act of a majority binds a minority. Many examples can be given in which acts of majorities will be found to have been wrong, and those of minorities to have been right. All reforms owe their origin to the initiation of minorities in opposition to majorities…

Democracy cannot be evolved by forcible methods. The spirit of democracy cannot be imposed from without. It has to come from within…

Liberty and democracy become unholy when their hands dyed red with innocent blood.”

Gandhi on Democracy

Gandhi was instrumental in civil rights movements on two continents, Asia and Africa. His teachings inspired leaders of the civil rights movement on a third continent, North America, after Gandhi’s death.

For these reasons and more, in 2007 the United Nations declared October 2 “International Day of Non-Violence.” The Dalai Lama once said of Gandhi:

His life has inspired me ever since I was a small boy. Ahimsa or nonviolence the powerful idea that Mahatma Gandhi made familiar throughout the world. Nonviolence does not mean the absence of violence. It is something more positive, more meaningful than that, for it depends on wholly on the power of truth.

See also: School Day of Peace and Non-Violence