Father’s Day

3rd Sunday in June
June 19, 2011
June 17, 2012
June 16, 2013

Spectators and victims of the Monongah Mine Disaster, 1907

100 years ago the congregation of Williams Memorial Methodist Episcopal Church in Fairmont, West Virginia gathered to pay tribute to the 362 men, many of them fathers, killed at the Monongah Mine disaster of 1907. The victims were largely from poor immigrant families, Italian, Greek, Slav, Polish, and Russian. The accident left 250 women widows and over 1000 children without support.

The July 5 gathering was the suggestion of Fairmont resident Grace Golden Clayton. Clayton had been partly inspired by the first “Mother’s Day” celebration in nearby Grafton, West Virginia. But Clayton is not considered the mother of Father’s Day.

That title went to Sonora Smart Dodd, 3000 miles away in Spokane, Washington. As a teenager Sonora lost her mother who died in childbirth, leaving Sonora’s father to raise Sonora and her 5 brothers.

Sonora Smart Dodd
Sonora Smart Dodd

Sonora reflected on the role of fathers in the family during a Mother’s Day sermon in 1909. Thanks to Sonora’s efforts the governor of Washington declared July 19, 1910 the first Father’s Day.

However, unlike Mother’s Day, which went from a single West Virginia observance in 1907 to a national holiday in 1914, Father’s Day had a much harder uphill battle. The idea of Father’s Day was even mocked. In 1914 one New York Times reader wrote:

“Your correspondent of yesterday is quite right in his contention that the establishment of Mother’s Day argues for the appointment of Father’s day as well. It seems to me, however that he does not go far enough. I would suggest the following calendar:

  • Jan. 19,Brother’s Day
  • Feb. 3,Sister’s Day
  • Mar. 10Grandpa’s Day
  • Apr. 12Grandma’s Day
  • May 24Mother’s Day
  • June 13Uncle’s Day
  • July 21Maiden Aunty’s Day
  • Aug. 6Cousin’s Day
  • Sep. 20Father’s Day
  • Oct. 30Baby’s Day
  • Nov. 4Household Pet Day
  • Dec. 31 Slush Day

The Father’s Day movement met with support during the Depression, when businesses hoped to foster a minor Christmas during the summer with a gift-giving holiday devoted to Dad. The support and observance of Father’s Day was augmented during WWII in honor of the fathers in the Armed Forces.

Two early proponents for the establishment of an annual Father’s Day were the National Father’s Day Committee in New York City, founded in 1926, and Harry Meek, of the Chicago Lions Club. Meek spoke around the country in support of the holiday, and suggested the date of June 20, his birthday, to observe it.

There was also a movement to call Mother’s Day “Parents’ Day”. This lost steam in the 1940s when

“The business community essentially had killed it. Mother’s Day followed by Father’s Day was too perfect a setup financially to allow something as gender-nonspecific as Parents’ Day to muck things up.” —“The Modernization of Fatherhood: A Social and Political History”

In 1924 President Calvin Coolidge proclaimed the first national Father’s Day, to “establish more intimate relations between fathers and their children and to impress upon fathers the full measure of their obligations.

In 1956 a joint resolution of Congress recognized Father’s Day. President Lyndon Johnson signed a President proclamation to the effect a decade later. But it wasn’t until 1972 that President Richard Nixon established a permanent Father’s Day holiday on the third Sunday in June.

Papa Nestor with newest member of the Nestor clan. Yosemite, 1990

+  +  +

Incidentally, most of the N.Y. Times’ reader’s holiday suggestions did come to pass, and more, though not all dates are agreed upon:

  • Grandparents’ Day: 1st Sunday after Labor Day (US); February 8 (International); 1st Sunday in October (UK); January 21 & 22 (Poland)
  • Sister’s Day: 1st Sunday in August
  • Brothers and Sisters’ Day: May 2
  • Siblings Day: April 10
  • Aunt’s Day: March 8; 1st Sunday in June
  • Aunts and Uncles’ Day: July 26;
  • Cousins’ Day: July 24
  • National Pet Day: April 10
  • Love Your Pet Day: February 20
  • Kids and Pets Day: April 26 (Why do kids and pets have to share a day?)

No “Slush Day” yet, but July 11 is “Free Slushie Day” at 7-11!

http://www.wendymcelroy.com/ifeminists/2004/0616.html

American Masculinities: A Historical Encyclopedia

Fly a Kite Day

June 15

June 15 is Fly a Kite Day (or Go Fly a Kite Day), ostensibly honoring the anniversary of Benjamin Franklin’s famous electricity experiment in 1752.

Ben Flies a Kite

However, Franklin never specified the date of the experiment. Written records reveal that he only narrowed down the timeframe to a month (June 1752) a full fourteen years after the fact. Strange circumstances like these have led some historians to cast doubts as to the veracity of the entire experiment.

In Bolt of Fate: Benjamin Franklin and His Electric Kite Hoax, Tom Tucker points out that the main evidence we have of the experiment, besides Franklin’s recollection 14 years later, is a single article he wrote about it for the Pennsylvania Gazette in October 1752 (and later published in Philosophical Transactions). The article leaves out several pertinent details, such as dates, witnesses, and oh yes, whether or not Franklin performed the experiment at all.

The article is written as sort of a “how-to” description. It contains details of how to construct a kite out of silk instead of paper, attach the key, and so on. But it never actually goes so far as to say the author actually carried out this task to its full extent. But the article does encourage the reader to go out and try an experiment that is more than likely to kill him. Whether Franklin realized this and this was just part of his conniving sense of humor is unknown.

Tucker argues that Franklin later chose June as the month of the experiment had occurred because French scientists had been conducting similar experiments on electricity across the Atlantic in May of 1752. It would have taken 6 weeks for such news to reach Franklin. Thus, in June his experiment would have still been an inspiration from God, as Franklin’s biographers insisted. Whereas in July it would have just been a copy.

Not all historians agree with Tucker’s hypothesis. Franklin is generally credited with proving that lightning is a form of electricity through a kite experiment so simple that it swept the rug out from more advanced scientists on the other side of the Atlantic.

Either way, don’t try it at home!

Flag Day Part I

June 14

“We meet to celebrate Flag Day because this flag which we honor and under which we serve is the emblem of our unity, our power, our thought and purpose as a nation…

We celebrate the day of its birth; and from its birth until now it has witnessed a great history, has floated on high the symbol of great events, of a great plan of life worked out by a great people.

“We are about to carry it into battle, to lift it where it will draw the fire of our enemies. We are about to bid thousands, hundreds of thousands, it may be millions, of our men, the young, the strong, the capable men of the nation, to go forth and die beneath it on the fields of blood far away,—

“for what?”

Woodrow Wilson, June 14, 1917. Address restating the reasons for U.S. entry into World War I

Flag Day was less than a year old when the U.S. entered World War I.

President Woodrow Wilson had proclaimed June 14th as Flag Day in 1916. The choice of June 14th is largely attributed to a school teacher from Waubeka, Wisconsin back in the 1880’s. Bernard Cigrand proposed the anniversary of the Second Continental Congress’s adoption of the first U.S. flag on June 14, 1777. He wrote articles about the should-be holiday and promoted it locally and nationally through articles and events.

The first National Flag Day was June 14, 1916. The backdrop of the celebrations was the war in Europe in which millions of young men were being cut down by machine gun fire and other wonders of modern warfare technology or (far more) by disease. Americans fiercely debated whether the U.S. should become involved in the European conflict. In April 1917, President Wilson—who had run on a policy of isolationism–asked Congress for a declaration of war against Germany and its allies.

It would be a while before troops were ready to be sent to Europe, but America wanted to send a symbol of its presence immediately.

Arthur Clifford Kimber, a 21 year-old Stanford University student and Ambulance Corps volunteer, was selected to carry the flag of the Stanford Unit of the American Ambulance Field Service across the country and then across the Atlantic to France. It was a largely symbolic gesture—the first officially sanctioned U.S. flag sent to the front after U.S. entry in the war.

Before Kimber even left the States, he showed his tenacity by defending the chosen flag from a mob of U.C. (University of California) students in New York. As Stanford’s rivals, the Cal students wrestled the flag from him before a parade down Fifth Avenue. The Cal students took off in a taxi, which Kimber chased by jumping onto the running-board of passing car. He caught up with the taxi at 73rd St, retrieved the flag with the aid of a cop, and made it back in time for the start of the parade…

Flag Day Part II

Flag Day Part II

A living flag, U.S. Naval training station, Great Lakes, IL, 1917.

from Flag Day Part I

A few weeks later, on June 4, 1917, Kimber presented the flag in a more somber ceremony, largely for the American Ambulance Corps volunteers who were already stationed near Treveray, France.

“My instructions were to bring the flag as quickly as I could, and that I have done to the best of my ability. You know the history of this flag: how it was dedicated and blessed in California; how it led a parade in New York down Fifth Avenue before thousands of persons, and how it was saluted and cheered by that vast multitude; how an attempt to capture it was frustrated; how it reposed in the chancel of Old Trinity Church and was there seen and prayed for by hundreds; and how it was carried through England on its way to France.”

The ceremony ended in a promise by a military official that the defeat of German tyranny would “assure for all time the victory of right, of justice, and of liberty.”

Later that year Kimber realized his dream. He earned his wings as a pilot with the U.S. Air Service.

On June 15, 1918, the day after flag day and a year after his initial speech, he learned that his best friend from back home, Alan Nichols, had been killed behind enemy lines. He weeped for his friend, that war would take such a good man, unaware that in a few short months he would meet a similar fate.

On September 14th, Kimber had a particularly close mission, in which his plane was shot up almost beyond repair. But “The three vital parts—my engine, the gas tank, and I—were untouched,” he wrote home the following day. He concluded his letter with the words,

God was merciful to me; I hope I can prove myself worthy of His mercy in this war and in later life. Well I must quit; good-bye, good luck and lots of it and much love. God bless you all.”

Eleven days later, God was not so merciful. A month and a half before the Armistice ended the “War To End All Wars,” Kimber’s plane was shot down along the German lines.

“That war insistently devours such men as Clifford Kimber is its final indictment at the bar of civilization” — David Starr Jordan

*  *  *

Woodrow Wilson noted the importance of the flag in times of peace as well as war. But make no mistake, it’s always been war that has given flags their import. As Francis Scott Key wrote:

And the rockets’ red glare, the bombs bursting in air,
Gave proof thro’ the night that our flag was still there.

Flags are born of war, defended in war, have perished in war. Our almost religious devotion to these pieces of fabric is largely due to the intangible and unpayable debt to those who gave their lives defending them.

It was during wartime that a group of traitors rebelling against the English crown sat down and adopted the flag, a symbol of what the newly united states were fighting for. Betsy Ross and the founders broke from European tradition by not placing the cross or overtly religious symbols on their banner. Instead they instituted a design that would make the U.S. flag unique.

Before June 1777, other Americans had placed 13 stripes on their flags, representing the 13 colonies, and a British Union Jack in the corner. But where the Union Jack had been, Ross and the founders placed a circle of 13 stars. A little redundant perhaps, but this allowed for the possibility of adding new stars to the flag for new states as the Union expanded.

As the number of states increased, so did the number of stars. Today, one can view the U.S.’s 230+ year history in a single glance. Always stars and stripes, always red, white and blue. But changing slowly to reflect the changing country, just like the Constitution.

Would the representatives of the 13 fledgling states that banded together in 1777 recognize the 50-star Mega-State that we know today? Perhaps not.

Would they recognize the flag?

In a moment.

On the shore dimly seen thro’ the mists of the deep,
Where the foe’s haughty host in dread silence reposes,
What is that which the breeze, o’er the towering steep,
As it fitfully blows, half conceals, half discloses?
Now it catches the gleam of the morning’s first beam,
In full glory reflected, now shines on the stream:
‘Tis the star-spangled banner: O, long may it wave
O’er the land of the free and the home of the brave!

— Francis Scott Key, the less-recited 2nd verse of the Star-Spangled Banner

The Story of the First Flag : An Account of the Mission of Arthur Clifford Kimber

28 Incarnations of the U.S. Flag, 1775 – present

Saint Anthony’s Day

June 13

Saint Anthony of Padua

Cities and countries around the world celebrate St. Anthony’s Day, from Lisbon, Portugal to Wilmington, Delaware, not to mention cities in Brazil, Mexico, Italy, and even India!

The Brazilians get the jump on the celebrations by commemorating June 12, the day before his feast, as Día dos Namorados, or Day of the Lovers, a Brazilian Valentine’s Day, in honor of the matchmaker saint.

St. Anthony was born in Lisbon, Portugal in 1195, so understandably the Lisboans claim him as their own. Like the Brazilians, the celebration begins the night before…

“When the sun sets, the whole town goes out to honor the saint with alfresco dining, grilled sardines with salad of peppers, irrigated course, with much red wine, and dancing to the beat of popular music…” (Lisbon at its Best)

In the morning, special services are held in the church built over the spot where he was born, and vintage convertible cars carry throngs of “St. Anthony’s brides” down the Avenue Liberdade.

Women write prayers and wishes on paper and tuck them into specially baked “St. Anthony’s bread”, a tradition that dates back to 1263 when…

…a child drowned in the Brenta River near the Basilica of St. Anthony in Padua. The mother went to St. Anthony and promised that if her child were restored to life, she would give to the poor an amount of wheat equal to the weight of her child.  Of course her son was saved, and her promise was kept.” (Sardine Heaven: Lisbon’s Feast of St. Anthony)

The award for the most unusual St. Anthony’s Festival goes to San Miguel de Allenda, Mexico. There laborers originally celebrated May 17 as San Pascual Bailon (St. Pascal Baylon) Day, in honor of the patron saint of field and kitchen workers.

“To keep the paraders and observers separated, some paraders were dressed as scarecrows and their characteristic movements were described as “loco,” i.e., crazy. Somewhere along the way, paraders dressed as clowns replaced the field and kitchen workers, though the music and the dances stayed the same.” (El Dia de los Locos)

The popularity of the San Pascual Bailon parade overshadowed that of the more established San Antonio (St. Anthony), and the two festivities merged. Now the festival is held the Sunday after June 13 and is known as El Día de los Locos, or Day of the Crazies.

photo by Ronald Felton, licensed under Creative Commons

Fisheaters: Feast of St. Anthony of Padua

Lisbon’s Craziest Night

Italian Festivals in the U.S.

Book a hotel for St. Anthony’s Festival

César Chavez Day

Last Monday in March
Actual birthday: March 31

“Money is not going to organize the disadvantaged, the powerless, or the poor. We need other weapons. That’s why the War on Poverty is such a miserable failure. You put out a big pot of money and all you do is fight over it. Then you run out of money and you run out of troops.” – César Chavez

On March 31 (or the last Monday in March), Americans in Arizona, California, Colorado, Michigan, New Mexico, Texas, Utah and Wisconsin celebrate César Chavez Day. César Chavez is most famous for organizing the historic food boycotts of the 1960s, 70s, and 80s, and for improving the working conditions of agricultural laborers in the United States.

“Do not romanticize the poor…We are all people, human beings subject to the same temptations and faults as all others. Our poverty damages our dignity.” – César Chavez

Chavez was born outside Yuma, Arizona in 1927.

During the “Roaring Twenties” a booming economy had increased the demand for cheap labor; however the Great Depression brought this to a halt. In 1929 the U.S. government began a program of mass deportation of hundreds of thousands of people of Mexican ancestry. The program was called “repatriation”, even though over half of the deportees had been born in the U.S. (The Forgotten “Repatriation” of Persons of Mexican Ancestry and Lessons for the War on Terror, Kevin Johnson)

The Chavez family was not removed, but they lost their farm and grocery store in Arizona, causing them to move to California to become migrant farm workers. César attended approximately 30 schools during these transitory years. Having completed the eighth grade he dropped out to help support the family after his father was injured in an accident. In 1944 he joined the Navy and served for two years.

César Chavez in the Navy
César Chavez in the Navy

In 1948 the Chavez married and moved to San Jose, California, where he met Father Donald McDonnell. Chavez later said about McDonnell:

“He told me about social justice, and the Church’s stand on farm labor and reading from the encyclicals of Pope Leo XIII, in which he upheld labor unions. I would do anything to get the Father to tell more about labor history. I began going to the bracero camps with him to help with the mass, to the city jail with him to talk to the prisoners…”

Chavez was influenced by the works of St. Francis of Assisi and Gandhi. He joined Fred Ross’s Community Service Organization, initially organizing voter registration. After ten years he left the organization and moved his family to Delano, California to co-found what would become the United Farm Workers with Dolores Huertes. The prevailing belief at the time was that the migrant life of farm workers and high illiteracy rates made unionizing impossible.

However, by September 16, 1965 (Mexican Independence Day) Chavez had amassed over 1200 members who voted to join the grape strike organized by Filipino Americans in the AFL-CIO. The following year Chavez led strikers on a 340 mile march from Delano to the steps of the state capital building in Sacramento. In 1968 he held his first hunger strike to draw attention to the treatment of grape farm workers.

When Giumarra, the largest grape grower in California, was allowed by other grape growers to use their labels to minimize effectiveness of the boycott, the UFW extended the boycott to all California grapes

Over the next two decades, Chavez’s boycotts, strikes and fasts improved the working conditions of farm workers, increased wages, united Latino-Americans laborers, and reduced pesticide use. It was in pursuit of this last goal that Chavez kicked off the “Wrath of Grapes” campaign in 1986, and held his final hunger strike in 1988, lasting 36 days.

With respect to pesticides, Chavez compared the role of farm workers to that of the canary in a coal mine: sickness endured by the farm workers was the first sign of the harmful effects of pesticides that would later be evident in consumers.

Chavez died on April 23, 1993, in San Luis, Arizona. He had been in Yuma testifying in a civil suit filed by a lettuce grower suing farm workers for damages brought on by a UFW lettuce boycott in the 1980s. He died about twenty miles from his birthplace.

The following year, his wife accepted the Presidential Medal of Freedom in his honor.

“It is possible to become discouraged about the injustice we see everywhere. But God did not promise us that the world would be humane and just. He gives us the gift of life and allows us to choose the way we will use our limited time on earth. It is an awesome opportunity.” — César Chavez

“We want to be recognized, yes, but not with a glowing epitaph on our tombstone…” — César Chavez

Digital History – Mexican-American Voices: César Chavez

Emancipation Day – Puerto Rico

March 22

If you thought the American Civil War ended slavery in North America, you’re half right.

Cuba didn’t abolish slavery until 1869, and did so almost at the very moment of its independence from Spain.

Puerto Rico, also a colony of Spain, had to wait even longer.

On September 24, 1868, about 500 Puerto Rican rebels had led an uprising against the Spanish government in the town of Lares. The Grito de Lares (Shout of Lares) was orchestrated by a doctor and surgeon named Ramón Emeterio Betances.

Ramón Betances
Ramón Betances

Betances was the son of a slave-owner, but became a symbol of the abolition movement in Puerto Rico. Also a proponent of good hygiene to prevent the spread of disease, he helped save the city of Mayaguez from a cholera epidemic in 1856. Still, his abolitionist activities caused him to be repeatedly exiled from Puerto Rico. After one exile in 1867, Betances traveled to New York where he founded the Revolutionary Committee of Puerto Rico. But it it was during his exile in St. Thomas that Betances drafted the Ten Commandments of Free Men:

  • The abolition of slavery
  • The right to vote on all impositions
  • Freedom of religion
  • Freedom of speech
  • Freedom of the press
  • Freedom of trade
  • The right to assembly
  • Right to bear arms
  • Inviolability of the citizen
  • The right to choose our own authorities

These are the Ten Commandments of Free Men.

If Spain feels capable of granting us, and gives us, those rights and liberties, they may then send us a General Captain, a governor… made of straw, that we will burn in effigy come Carnival time, as to remember all the Judases that they have sold us until now.

In 1868, Betances helped organized the first major pro-independence uprising in Puerto Rico. He asked Mariana Bracetti, the “Betsy Ross” of Puerto Rico, to knit the flag that rebels raised above the Lares church to declare Puerto Rico’s independence. The flag was red, white, and blue, similar to the Dominican Republic flag, which in turn was based on the French. (Betances had been inspired by the Declaration of the Rights of Man.) The rebels promised freedom to slaves who joined their cause.

Flag of Lares
Flag of Lares

The insurrection failed, but two years later (perhaps having learned their lesson from Puerto Rico) the Spanish National Assembly ordered the emancipation of all government-owned slaves, as well as all slaves over 60 and under 2, effectively freeing 10,000 slaves. On March 22, 1873, acting on a petition originally brought to Parliament in 1866, the Assembly voted to completely abolish slavery in Puerto Rico, liberating the remaining 30,000 slaves.

Jose Martí, a witness of the events of March 22, 1873, wrote:

The telegraph brought the yearned-for news to San Juan, whose population had had wind of it the day before, and hardly had the sun risen than all San Juan was in a state of fiesta…

…all of San Juan was flags, damask curtains, and blue hangings: one daring girl put a white rosette on one side of a blue drapery and a red one on the other….

Arm in arm, at the head of the procession, as if they were the freed slaves, went all those who with their voices and pens, actions and words, had fought to overthrow slavery: lawyers and doctors, youths and elders, merchants and writers.

Then the slaves went by, holding their children’s hands, the men in shirts and trousers, then women in white tunics and madras kerchiefs, some with their hats off, one of them leading a blind man, all of them silent…

…no one walked alone for all San Juan was a single family.

José Martí, Patria, April 1, 1893

Despite the celebration, the slaves were still not free. The act of emancipation declared that they would remain slaves another three years. And their former masters were reimbursed in cash for the loss of their labor force.

Over 135 years later, Emancipation Day is celebrated each year on March 22 in Puerto Rico as one of the island’s most jubilant celebrations.

Puerto Rico Events and Festivities

Abolition of Slavery in Puerto Rico

Puerto Rican Holidays

Benito Juarez

March 21

March 21, the birth of spring, is also the birth of Mexico’s greatest leader, Benito Juarez.

On this day in 1806 Benito was born to poor Amerindian peasants in the mountains of Oaxaca. His parents died when he was three and Benito spent his youth working the corn fields and shepherding local flocks.

At age 12 he left the mountain village for the city of Oaxaca to live with a sister and work as a servant. There he learned Spanish (he spoke only Zapotec, and was illiterate) and thanks to the help of a Franciscan monk he befriended, gained entrance to a seminary school. He chose to go to law school rather than become a priest.

He worked as a lawyer from 1834 to 1842, as a judge for the next five years, and by 1847 he was Governor of Oaxaxa. However, in 1853 he spoke up against the corrupt government of dictator Santa Anna, and was forced to go into exile in the United States. There the former lawyer, judge and governor worked at a cigar factory in New Orleans.

When General Santa Anna finally resigned in 1855, Juarez was welcomed back to Mexico. The new government sought to abolish the military government and create a new federalist constitution. Juarez, who had helped to draft a plan for a liberal Mexican democracy during his exile, was selected as the country’s Chief Justice under the new liberal President Comonfort.

The honeymoon was short. Conservatives angered by the country’s new democratic direction launched a coup with the support of the military and the clergy. The Mexican War of the Reform was a time of schismatic rule. At first Comonfort tried to negotiate with conservatives, led by General Zuloaga. He agreed to dissolve the Congress and place Juarez and other liberal leaders in jail. However, when it became clear the conservatives were not going to stop short of anything but complete militaristic control of the country, Comonfort reinstated Congress, freed Juarez and other political prisoners, and resigned. Juarez became, by default, the interim president of Mexico. Since Zuloaga’s forces controlled Mexico City, Juarez moved his government to the state of Guanajuato (meaning “place of frogs”).

Juarez’s legitimacy was aided by the power struggle between Zuloaga and two other generals, each of whom took turns arresting and deposing one another and assuming military control. When the dust cleared, liberal forces marched back into Mexico City and regained the capital. Juarez became undisputed President in 1861.

Faced with a bankrupt economy, Juarez declared a moratorium on European debts. Spain, England and France responded by seizing the port of Veracruz. Juarez struck an agreement with Spain and England to repay Mexico’s loans, but France had other plans. They intended to establish a puppet dictatorship under Maximilian I.

Again Juarez took his government into exile, this time to the state of Chihuahua. Juarez could not get support from the United States, which was in the middle of its own Civil War.

Juarez sought, and got, support from Mexican-Americans in California (recently Mexico) and after the U.S. Civil War, Lincoln and other generals unofficially supported the Juarez government with weapons and men.

Maximilian was overthrown and executed in 1867, at which time Juarez became undisputed president for his fifth and last term. He would die while in office at the age of 66.

“It is given to men, sometimes, to attack the rights of others, to seize their goods, to threaten the lives of those who defend their nation, to make the highest virtues seem crimes, and to give their own vices the luster of true virtue. But there is one thing that cannot be influenced either by falsification or betrayal, namely the tremendous verdict of history. It is she who will judge us.

Benito Juarez to Emperor Maximilian