ANZAC Day

April 25

Last month the nation of Turkey remembered Victory of Canakkale, the World War I campaign that unified the Turkish spirt and brought together disparate elements that would form the Turkish nation.

But for every victor there’s the vanquished.

The Allies of World War I, including the French, British, Indian, Australian and New Zealanders, suffered a quarter million casualties in the Dardanelles (Canakkale) campaign. At the forefront of the battle, the soldiers of Australia and New Zealand took a disproportional brunt of the death and disease that characterized the fight.

ANZAC stands for Australia and New Zealand Army Corps. ANZAC Day falls on the anniversary of the landing of the first Australian and New Zealand troops on April 25, 1915 on the Gallipoli Peninsula on Turkey’s Aegean coast. The assault was ill-planned and inadequately supplied.

The Turks entrenched themselves on the high ground pouring artillery and machine gun fire down upon the hapless Australian, New Zealand, Irish, French and British troops below.The battleground soon resembled that of the Western Front – both sides peering at each other from fortified trenches, forced to spill their precious blood in futile frontal attacks on well defended positions. — eyewitnesstohistory.com/gallipoli.htm

In the aftermath of Gallipoli a rift widened between the two southern hemisphere countries and the British Empire they had been proud to be a part of. Resentment grew against Allied commanders for the ill-conceived attack that led Australians and New Zealanders like lambs to the slaughter, and for the motives involved in using Australian and New Zealand troops to invade the far-off lands.

About 40 per cent of all Australian males aged between 18 and 45 voluntarily enlisted to serve in the Australian Imperial Forces (AIF), that is about 417,000 men, of whom about 60 000 died in all campaigns and another 160,000 were wounded or maimed. — Geoffrey Partington, Gallipoli – the Facts Behind the Myths

[Still, Partington clarifies, “the British, French and Indian causalities were far greater than those of the Anzacs,” and “the British bore the brunt of the fighting – and the losses.”]

ANZAC Day is one of the most important holidays in both Australia and New Zealand, observed as Memorial Day and Veterans’ Day.

“On Anzac Day, we remember not only the original Anzacs who died on April 25, 1915, but every one of our service men and women who have served and died in all wars, conflicts, peacekeeping, disaster relief and humanitarian assistance missions,” — Australia Air Chief Marshal Angus Houston

For the record, Victory of Canakkale is no celebration in Turkey. It’s also known as “Martyrs’ Day”. The Turks suffered even more casualties than the Allies, around 300,000, in the brutal Dardanelles campaign alone. Today, the monuments and memorials of Gallipoli serve as a grim reminder that in war even the winners pay the price.

ANZAC Memorial, Sydney. Photo by Matthew Lammers

 

Armenian Genocide

April 24

 

“If a man is killed in Paris, it is a murder; fifty thousand throats are cut in the East and it is a question.” –Victor Hugo

Hugo died 30 years before the Armenian Genocide of 1915, but his quote could be applied to it—just multiply by thirty.

The Armenian Genocide has been called the first genocide of the twentieth century.

In November 1914, the Ottoman Empire entered World War I, and immediately met crushing defeats against the Russians to the north. Blaming the losses on Armenian traitors, the government conscripted mass numbers of Armenian men, removed them of their weapons, and forced them into labor camps.

The reason April 24 is chosen to memorialize the dead, is because on April 24 over 200 of the most prominent Armenian leaders and intellectuals were rounded up and arrested. Up until then Armenian arrests and executions had not been widely reported.

The following month the government announced the Temporary Deportation Law which allowed for the temporary relocation of anyone deemed a threat to national security. In September the Temporary Law of Expropriation and Confiscation expanded their authority: land, livestock, homes, and belongings of Armenians was to become government property.

The Armenians were taken to deserts, concentration camps, and other remote locations by the hundreds of thousands. Men, women, and children were either left to starve or executed.

The Turkish government today disputes the numbers of those killed, and the extent of government involvement, claiming for example, that many of the deaths were the result of poor farming weather that coincided with the relocation.

News of the atrocities were reported in the West at the time, and even the Ottoman’s allies during WWI, Germany and the Austro-Hungarian Empire, expressed concern over the mass deportations and executions of the Ottoman Empire’s Christians.

Years later a German statesman would ask, “Who after all, speaks today of the annihilation of the Armenians?”

But he didn’t say it out of pity. It was Adolf Hitler, speaking to his generals, using it as a justification for the future invasion of Poland and the Jewish Holocaust.

April 24

Armenians Are Sent to Perish in Desert – Turks Accused of Plan to Exterminate Whole Population – People of Karahissar Massacred – NY Times – Aug. 18, 1915

Nothing Personal / Among the Deniers

Obama Avoids G-word, Brands Armenian Killings a “Great Atrocity”– 2009

Shakespeare and World Book Day

April 23

Hamlet, Don Quixote and Lolita walk into a book…

Ok, so when your oh-so-sophisticated city friends are hobnobbing at tonight’s World Book Day soiree, you—you who fell asleep watching Pride & Prejudice because you were too lazy to read the book in English class—can wow them with this little-known literary anomaly.

It is one of the literary world’s most bizarre coincidences that Miguel de Cervantes and William Shakespeare, each perhaps the greatest writer is his respective language, died on the exact same date: April 23, 1616.

Strange as that is, it gets much stranger. Despite dying on exact the same date, the two legendary scribes died over 200 hours apart.

Question:

Who died first?

Answer:

Of course Cervantes died first. And you know this because you’ve been reading about the evolution of the European calendar on everydaysaholiday.org.

Or because you had a 50-50 chance and guessed right.

Either way, the real question is, how is this possible?

William Shakespeare Miguel de Cervantes

So how could Cervantes and Shakespeare die ten days apart if they died on the same date?

Though Spain and English were using a similar calendar back in the 17th century, Spain had already converted to the Gregorian Calendar. Back in the 1500s, astronomers noticed that over the course of 1500 years the Julian Calendar had veered from the solar year by approximately ten days. To fix this they added a new rule — no leap days in years that end in 00*. And to offset the ten days they’d swayed, the Gregorian Calendar simply “skipped” 10 days. (ie., one day in 1582, Italians and Iberians went to bed on October 4 and woke up on October 15.)

England, ever the traditionalist, didn’t switch to the Gregorian calendar until 1752, over a century after the Bard’s death.

This anomaly made April 23 an ideal date for the United Nations to create an international holiday celebrating literature. It also helps that not only did Shakespeare die on April 23, he was probably born on April 23 as well. Though no records exist to confirm Shakespeare’s birthday, it is assumed to be April 23, 1564, three days before his recorded baptism.

So today World Book Day is celebrated on April 23.

…Except in England, the Bard’s homeland, where it’s celebrated in March, because that’s the way they roll. And April 23 was already taken. It’s dedicated to England’s patron St. George.

(April 23 is also the birthday of famed Russian scribe Vladimir Nabokov—author of fun-for-the-whole-family classics like Lolita.)

*(except years divisible by 400. ie., 1700, 1800, 1900 = regular year; 1600, 2000 = leap year)

St George’s Day

April 23

The legend of St. George has been heralded around the world ever since the publication of The Golden Legend, a compilation of the lives of saints, which took for fact the mythic tale of St. George and the Dragon.

All that we really know for sure about St. George is that he was a soldier in the Roman army at the end of the third century AD, he was apparently of noble birth, of Christian parentage, and he was executed on the orders of Diocletian on April 23 in the year 303 in Palestine.

It is believed the reason for his execution was his protestation of the persecution of Christians. Fifth century documents indicate that he was imprisoned, tortured–in an effort to force a renunciation of Christianity–and beheaded when torture proved ineffective.

Much that we previously thought to be fact about George may have been the result of confusing him with other Georges. His birth in Turkey in 270 may have actually been that of George, Bishop of Cappadocia who lived around the same time.

Before he was the patron saint of England, George was already the patron saint of soldiers, rumored to have been seen fighting alongside Crusader forces in the Battle of Antioch in 1098. Richard I later declared his Crusading army to be under the protection of St. George’s watchful eye.

As for the dragon, the legend was spread by the 13th century’s The Golden Legend, which set the scene between George and the Dragon in Lybia. There a town is terrorized by a dragon who demands sheep to devour, and occasionally children, who are selected by lottery. (Note: April 23 is also Children’s Day)

George slays the dragon, frees the townsfolk, and wins the girl. The story may have been the result of the retelling of George’s defiance of Diocletian, symbolized as a satanic demon or dragon.

About the time of Golden Legend, St. George became the Patron of the Knights of the Garter, and later of all England.

Shakespeare coincidentally died on St. George’s Day, April 23, 1616. He reflected England’s faith in their patron hero when he scribed one of the most quoted speeches of his works, Henry V’s rallying cry to his soldiers before the Battle of Agincourt. The one that begins “Once more unto the breach” and climaxes with:

“…there is none of you so mean and base,
That hath not noble lustre in your eyes.
I see you stand like greyhounds in the slips,
Straining upon the start. The game’s afoot:
Follow your spirit, and upon this charge cry
‘God for Harry, England, and Saint George!”

Earth Day

April 22

“It’s April 21st
Everybody knows today is Earth Day…
Happy Birthday
To whoever’s being born.”

Well, Dramarama was just one day off.

Today, April 22, is the unofficial birthday of Earth. She won’t say exactly how old she is this year, but rumor has it, it would take about 4.5 billion candles to light her cake. (Although flattering Creationists insist she doesn’t look a day over 6,014.)

Earth Day as we know it–as celebrated on April 22–began in 1970. It was a grass-roots campaign, suggested by the unfortunately-named Gaylord Nelson (1916-2005), a senator and former governor from the state of Wisconsin, who had been instrumental in requiring pharmaceutical companies to disclose medicinal side-effects. In 1963, he changed his focus to environmental issues and organized a “Conservation Tour” under President Kennedy. With Kennedy’s assassination later that year, the national agenda changed. By the end of the decade the idea of environmentalism wasn’t even a blip on the political radar in Washington, yet Nelson found that students on college campuses were focusing on the environment with new intensity.

The timing was ripe for a holiday without borders to raise awareness of the environment. 20 million participated in the first Earth Day. Nelson later admitted neither he nor anyone in D.C. could have organized that many people. It was a true grass-roots holiday. “That was the remarkable thing about Earth Day,” he said, “It organized itself.”

Earth Day reminds us of the one thing we all have in common, no matter our country, language, religion or race. We all (okay, all but 483 of us, to be exact) have spent every day of our lives on this planet.

The furthest any of us have ever gotten from Earth–without exception—is 401,056 kilometers. That record belongs to the three astronauts of Apollo 13, the fated craft that splashed down to Earth on April 17, 1970—just 5 days before the first Earth Day—as if to emphasize our own fragility and dependence on our home base. Note, we haven’t gone one inch further in 40 years.

Flashback:

May, 1961. To an address Kennedy made to a joint session of Congress, and to the nation, that put forth a previously unimaginable initiative:

“…I believe that this nation should commit itself to achieving the goal, before the decade is out, of landing a man on the moon and returning him safely to earth.”

At the time, landing on the moon–let alone bringing someone back–was the stuff of science-fiction. The U.S. space program, Kennedy even admitted, was lagging behind the Soviets, and they weren’t about to declare such an outlandish dream.

But on July 21, 1969, the feat was accomplished. With 5 months to spare, Neil Armstrong became the first person to walk on a celestial sphere other than Earth, the planet on which every other living organism we know of has lived and died.

Flash-forward:

January 2003.

In his State of the Union, President Bush sets forth another initiative, with a new deadline:

“A single chemical reaction between hydrogen and oxygen generates energy, which can be used to power a car–producing only water, not exhaust fumes. With a new national commitment, our scientists and engineers will overcome obstacles to taking these cars from laboratory to showroom, so that the first car driven by a child born today could be powered by hydrogen and pollution-free.”

Environmentalists had waited a long time to hear something, anything in this direction. Not that hydrogen is the end-all earth-loving fuel of the future that politicians think it is, but still, it’s progress, right?

Take another look at the differences between the addresses:

Kennedy proposed a deadline of 8 and a half years to do what was widely believed to be impossible, what was far beyond our technical, practical, financial, and scientific ability. To go to the moon and back.

Bush, forty years later, called for a timeline of roughly twice Kennedy’s—16 years (“the first car driven by a child born today”)—to implement the use of technology we already have today.

We assume that technology moves much faster in today’s world than it did forty or fifty years ago, but it depends on which direction you’re looking. Our computers are faster, our radios smaller, but when it comes to using our technology to save our planet, we are nowhere near harnessing the momentum and energy of the technological dreams to reach the moon in the 1960s.

The missing element?

One thing the 2003 speech lacked, that Kennedy understood, was the necessary element of sacrifice. He understood that people working together toward a common goal will make that sacrifice. Today it’s very unpopular for a politician today to tell us to change our lifestyle–I mean, unless you’re gay–but if you’re not gay, they can’t tell you to change. And they especially can’t tell you to adapt your way of living to (prepare yourself):

CONSUME LESS.

The idea is almost considered unAmerican. Just by using the two words together in a single sentence this post is already on a CIA watchlist.

But it’s also a real solution, that, though unuttered by most politicians, is a real action that anyone can take that can help, starting today, not 16 years from now.

You don’t hear the rest of Kennedy’s 1961 speech these days—the not-so-sexy part. He’s talking about the space race, but he could just as easily be talking about the sacrifice necessary in the 21st century mission to protect and sustain life on our own planet Earth:

I believe we should go to the Moon. But I think every citizen of this country as well as the Members of the Congress should consider the matter carefully in making their judgment, to which we have given attention over many weeks and months, because it is a heavy burden, and there is no sense in agreeing or desiring that the United States take an affirmative position in outer space, unless we are prepared to do the work and bear the burdens to make it successful. If we are not, we should decide today and this year.


This decision demands a major national commitment of scientific and technical manpower, material and facilities, and the possibility of their diversion from other important activities where they are already thinly spread. It means a degree of dedication, organization and discipline which have not always characterized our research and development efforts. It means we cannot afford undue work stoppages, inflated costs of material or talent, wasteful interagency rivalries, or a high turnover of key personnel.


New objectives and new money cannot solve these problems. They could in fact, aggravate them further–unless every scientist, every engineer, every serviceman, every technician, contractor, and civil servant gives his personal pledge that this nation will move forward, with the full speed of freedom, in the exciting adventure of space.

Or in the equally exciting adventure of Earth.

 

Happy Birthday.

Bookmark and Share

Holidays for April 21

April 21

What April 20 lacks in holidays, April 21 more than makes up for.

In the Bahai calendar, it marks the beginning of Rivdan, the feast that celebrates Bahá’u’lláh’s pilgrimage from Baghdad to the Garden of Najibiyyih. Bahá’u’lláh is the Bahai Faith’s greatest prophet, and the date essentially marks the beginning of the Bahai religion as distinct from the earlier movement known as Babism.

In Indonesia it’s Kartini Day — in honor of the birthday of Raden Ajeng Kartini, the young woman who came to symbolize the struggle for women’s rights and equal education in the early 20th century.

Joaquim José da Silva Xavier, known as Tiradentes, being hanged, April 21, 1792

In Brazil April 21 is called Tiradentes, also known as “Day of the Indian”. It “commemorates the 1792 execution of Joaquim Jose da Silva Xavier, also known as Tiradentes (Tooth Puller), the leader of the first organized movement against Portuguese rule in Brazil.” (Today’s Zaman – Every Day is Special)

The are over half a dozen Christian feasts celebrated on April 21, including

  • Conrad of Parzham
  • Wolbodo,
  • Beuno
  • and the Infant of Good Health.

It’s Grounation Day in the Rastafarian movement, celebrating the day Emperor Haile Selassie I visited the island of the Jamaica.

Texans celebrate the Battle of San Jacinto today.

It’s the birthday of Queen Elizabeth II of England, one of the longest reigning monarchs in European history.

It’s Kindergarten Day in Germany.

In the U.S. it’s the birthday of John Muir.

Today is also the original Roman holiday. April 21 marks the birth of Rome. Traditionally, the city-state was said to have been founded by Romulus, one of two brothers raised by a she-wolf. Historians don’t know the year—sometime in the 8th century BC—but most agree on the date: April 21. Don’t ask how.

So you have your pick of holidays to celebrate, and if you run out, don’t forget to mark your calendar for the holiday formerly known as Secretary’s Day — Administrative Professionals Day. You can thank New York publicist Harry F. Klemfuss for that. Reminds me, I’ve got to have my assistant send him a card…

Cannabis Day

April 20

Yeah, this is supposed to be a school-friendly blog, but the holiday gods don’t have much to offer on April 20, and the most famous birthday today is Adolf Hitler, so Cannabis Day it is.

April 20 has not been declared Cannabis Day, Weed Day, or Marijuana Day by any official government entity—it’s just that 4/20 has become the de facto numerical code for marijuana, though there’s debate as to how this came about.

Investigative reporting by the Huffington Post reveals that the most likely source is a group of teenage friends from Northern California in the 1970’s. The gang would meet after school by a statue of Louis Pasteur at 4:20, not just to partake in the drug of choice, but to engage on an unlikely quest: to find a rumored-about marijuana field supposedly in the Point Reyes region. The rumor was that the grower who had cultivated the field had been called off to the Coast Guard. The field was left unmanned, but no one knew its exact whereabouts.

The teenagers used the code “4:20 – Louis” to designate when and where they wanted to meet up to search for the field. Eventually it was shortened to just 4:20, and long after the search was forgotten, the number became code for smoking herb.

The spread of 4:20 across California and the universe was aided by members and followers of the Grateful Dead who eventually got wind of the code. As early as 1990, flyers passed by Bay Area Deadheads before a concert read:

“We are going to meet at 4:20 on 4/20 for 420-ing in Marin County at the Bolinas Ridge sunset spot on Mt. Tamalpais…”

The boys never found the elusive marijuana patch (or if they did, they’re not sharing).

Landing of the 33 Patriots – Uruguay

April 19

Flag of the 33 Orientales

April 19 is the anniversary of the “Landing of the 33 Patriots” in Uruguay, also known as the Treinta y Tres Orientales, though it’s safe to say none of the 33 “Orientals” ever set foot in Asia. They were called ‘Orientales‘ because Uruguay was known as the Banda Oriental, or the “Eastern Bank” of the Rio de la Plata, the western shore being Argentina.

In a span of less than ten years—1807 to 1816—the Banda Oriental and its capital city of Montevideo were occupied by the English, retaken by the Spanish, and invaded by the Portuguese.

In 1816 Portuguese Brazil took Banda Oriental from the north, ousting the province’s hero Jose Gervasio Artigas in 1820 and forcing him into exile in Paraguay. The Banda Oriental became a province of Brazil, which achieved independence from Portugal in 1822.

In 1825 a group of exiled Uruguayan fighters called the 33 Orientals returned from Buenos Aires. They were led by Juan Antonio Lavalleja, who had fought with the exiled Artigas. The 33 Orientals secretly crossed the Plata River, landing on the Eastern Bank on April 19. There they planted what would be known as the flag of the 33 Orientals and took an oath to kick the Brazilian government out of Uruguay.

Oath of the 33 Orientals - Juan Manuel Blanes

Four months later, on August 25, 1825, Uruguay officially declared its independence from Brazil. After 500 days of fighting (the Argentina-Brazil War), Brazil recognized Uruguay’s independence in 1828.

Landing of the 33 Orientals