Today’s holiday—National Rebelliousness Day—is interwoven with yesterday’s holiday, Día de Santiago, or the Feast Day of St. James, though the inciting incidents took place in separate hemispheres nearly two millennia apart.
In the wee hours of July 26, 1953, as the town of Santiago de Cuba recovered from the previous day’s Santiago (St. James) festivities, Fidel and Raul Castro led about 120 rebels in an attack on the Cuban military’s second largest barracks.
The attack failed almost before it began. The Moncada Barracks soldiers sounded the alarm before Castro’s men could gain access to the compound, losing any hope of surprise. Castro’s rebels were heavily outnumbered (sources say between 4:1 and 10:1) but fought on.
Fidel Castro in Washington DC, 1959
The rebels suffered over 60 casualties, though Castro later stated that only a handful died in the battle, and that the others were executed by the Batista regime after the battle ended.
Castro was imprisoned with several of the other survivors, but a popular support movement successfully lobbied for their release. The attack on the Moncada Barracks marked the beginning of the Cuban Revolution, and henceforth, Castro’s coalition against the Fulgencio Batista regime was known as the 26th of July Movement.
Flag of the July 26th movement
Today, Cubans celebrate El Día de la Rebeldía Nacional with three days of fiestas, music, dancing and parades.
Yes, Parents’ Day is a real, official national holiday, just like Mother’s Day or Father’s Day. Celebrated on the fourth Sunday in July, it worked its way quietly through Congress in 1994 with bipartisan support and was signed into existence as a national holiday by President Clinton. Parents’ Day has mercifully hovered beneath the commercialism radar. And probably yours as well.
Normally I am not one to promote conspiracy theories on my blog (despite my own personal belief that Hollywood is run by a cadre of aliens from the planet Slebian) but the Parents Day origin story warrants some scrutiny.
“Gary L. Jarmin, Political Director for the American Freedom Coalition and chief coordinator for the lobbying campaign, originally submitted draft language to Congressman Dan Burton (R-IN) to make Parents’ Day a permanent day of commemoration…Burton introduced H. Res. 236 “to declare July 28, 1994 be recognized as Parents’ Day.” After a successful grassroots lobbying campaign, primarily led and coordinated by the State Directors of the American Freedom Coalition, the Congress adopted the resolution on March 11, 1994.”
According to the International Relations Center
…the American Freedom Coalition is closely tied to the Rev. Sun Myung Moon’s Unification Church. The Washington Post (March 30, 1988 ) has even described the AFC as a “Moonsponsored lobbying group.”
Yes, this is the same Sun Myung Moon who in 2004 “donned a crown in a Senate office building and declared himself the Messiah while members of Congress watched.” (NYTimes June 24, 2004)
The American Freedom Coalition and the National Parents’ Day Council share the same address as the Sun Myung Moon-sponsored Washington Times: 3600 New York Ave NE, Washington DC.
Members of the Unification Church call Sun Myung Moon “True Father” and his wife as “True Mother”. Collectively, “True Parents”. True Parents’ Day, honoring Moon and his wife, has been celebrated by the Unification Church for decades, though in March, not July.
Whether members of Congress realized exactly who was behind the creation of Parents’ Day is unknown. But it wouldn’t be the first holiday pushed through by less than transparent causes. We must remember that Women’s Day (March 8 ) and Labor Day were both supported by communist organizations, and for that reason met with much resistance, especially in the United States. Here, Women’s Day–celebrated on March 8 in the rest of the world–is barely recognized. And Labor Day–celebrated on May 1 in most countries–is observed in September.
Similarly, politicians in the 1980s hesitated to create Martin Luther King Day because of their belief that King was a communist sympathizer.
Sen. Helms delivered his speech on King on October 3 and later supplemented it with a document of some 300 pages consisting mainly of declassified FBI and other government reports about King’s connections with communists and communist-influenced groups…
Regardless of the motivations behind our holidays, the holidays themselves tend to take on a life of their own over time. Just as the true origins of many religious holidays have been changed and obscured over the centuries, perhaps a hundred years from now the bizarre evolution of Parents’ Day will be supplanted by stories of noble parental deeds.
Today the holiday seems superfluous with Mother’s Day and Father’s Day falling in the preceding months, but who knows? Maybe Parents’ Day will take on a roll Mother’s Day was originally meant to fulfill. Julia Ward Howe called it Mothers’ Day for Peace. It wasn’t about honoring mothers. It was a day for mother’s to come together to work toward the future well-being of their children. To use their power to make the world a better place for the parents of tomorrow.
Today Rastas around the world praise His Imperial Majesty Haile Selassie I — who was born this day in 1892, and who led Ethiopia through most of the 20th Century, until his death in 1975.
“Haile Selassie” means “Power of the Trinity”. He was born Tafari Makonnen, the son of an Ethiopian governor and former general, who led troops to victory at the Battle of Adowa in the 1899 Italo-Ethiopian War. After the deaths of his father and brother, the teenage Makonnen became governor in 1911. Then Regent of Ethiopia in 1916, and Emperor in 1930.
In the Rastafarian movement, Haile Selassie is considered to have been a living incarnation of God. His many titles, such as Lion of Judah and “Jah” (from the Hebrew Yahweh), refer to this.
The word Rastafarian itself comes from Haile Selassie’s title Ras, Ethiopian for ‘Prince’, literally, ‘Head’.
In North America and Europe, Haile Selassie’s fame spread via reggae music and Rasta culture. Bob Marley is often pictured wearing the late Emperor’s ring…
His Imperial Majesty Haile Selassie I: Emperor of Ethiopia
Marley’s song “War” quotes Haile Selassie’s 1963 address to the United Nations…
That until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned; That until there are no longer first-class and second class citizens of any nation; That until the color of a man’s skin is of no more significance than the color of his eyes; That until the basic human rights are equally guaranteed to all without regard to race; That until that day, the dream of lasting peace and world citizenship and the rule of international morality will remain but a fleeting illusion, to be pursued but never attained;
And until the ignoble and unhappy regimes that hold our brothers in Angola, in Mozambique and in South Africa in subhuman bondage have been toppled and destroyed; Until bigotry and prejudice and malicious and inhuman self-interest have been replaced by understanding and tolerance and good-will; Until all Africans stand and speak as free beings, equal in the eyes of all men, as they are in the eyes of Heaven; Until that day, the African continent will not know peace. We Africans will fight, if necessary, and we know that we shall win, as we are confident in the victory of good over evil.
In that speech Haile Selassie also alluded to an address he delivered 27 years earlier to the UN’s forerunner, the defunct League of Nations. It would be remembered as the most moving and prophetic speech in that bodies’ history.
In 1935 Fascist dictator Benito Mussolini was determined to conquer Ethiopia to resurrect the glory of the former Roman Empire. Just as Selassie’s father fought against Italy in 1899, Selassie himself now found himself facing a first-world power with far greater resources, manpower, and technology.
The Emperor’s speech began…
“I, Haile Selassie I, Emperor of Ethiopia, am here today to claim that justice which is due to my people, and the assistance promised to it eight months ago, when fifty nations asserted that aggression had been committed in violation of international treaties.
“There is no precedent for a Head of State himself speaking in this assembly. But..there has never before been an example of any Government proceeding to the systematic extermination of a nation by barbarous means, in violation of the most solemn promises made by the nations of the earth that there should not be used against innocent human beings the terrible poison of harmful gases.”
Haile Selassie addresses the League of Nations, 1936
After describing the heinous mustard gas attacks on his people–poisons that had been banned by the League of Nations, the Emperor appealed to the nations that had guaranteed Ethiopia its security…
“In October 1935, the 52 nations who are listening to me today gave me an assurance that the aggressor would not triumph, that the resources of the Covenant would be employed in order to ensure the reign of right and the failure of violence.
“I ask the fifty-two nations not to forget today the policy upon which they embarked eight months ago, and on faith of which I directed the resistance of my people against the aggressor whom they had denounced to the world. Despite the inferiority of my weapons, the complete lack of aircraft, artillery, munitions, hospital services, my confidence in the League was absolute. I thought it to be impossible that fifty-two nations, including the most powerful in the world, should be successfully opposed by a single aggressor. Counting on the faith due to treaties, I had made no preparation for war, and that is the case with certain small countries in Europe.
“…It is not merely a question of the settlement of Italian aggression. It is collective security: it is the very existence of the League of Nations…God and history will remember your judgment.”
His predictions were spot on. Mussolini’s actions–and the League of Nations’ impotence–inspired Adolf Hitler to expand his own German empire. And the League continued to appease the dictators at the expense of the smaller countries of Europe until a full-scale world war was unavoidable.
Born on July 4, 1776, America is—zodialogically speaking—a cancer. And had our forefathers been more astrologically attuned, our national symbol might have been the New England crab. Fortunately we settled on an eagle (though the turkey was a serious contender).
As everyone knows, the members of the Continental Congress in Philadelphia declared the 13 colonies of North America to be free and independent states in 1776, on that historic date, July 2nd.
That’s right, two days ago. You’re late for the party. You should have barbecued those hot dogs Friday. So what the heck were the forefathers doing between July 2 and July 4?
On July 3, 1776, John Adams wrote his wife Abigail:
“Yesterday the greatest Question was decided, which ever was debated in America, and a greater perhaps, never was or will be decided among Men. A Resolution was passed without one dissenting Colony ‘that these united Colonies, are, and of right ought to be free and independent States… (Letters of Members of the Continental Congress)
…The Second Day of July 1776, will be the most memorable Epocha, in the History of America. I am apt to believe that it will be celebrated, by succeeding Generations, as the great anniversary Festival…It ought to be solemnized with Pomp and Parade, with Shews, Games, Sports, Guns, Bells, Bonfires and Illuminations from one End of this Continent to the other from this time forward forever more.” (American Historical Review)
Adams was two days off. The event that spawned his great anniversary Festival was yet to come.
On July 3 and 4 the Congress debated the language of the formal document declaring the reasons for the break, to be sent to England. They agreed on the final draft on July 4th, the date inscribed at the top.
Thomas Jefferson
The task of penning the document had fallen to a young Virginian named Thomas Jefferson. According to Adams…
Mr. Jefferson had been now about a Year a Member of Congress, but had attended his Duty in the House but a very small part of the time and when there had never spoken in public: and during the whole Time I satt with him in Congress, I never heard him utter three Sentences together. The most of a Speech he ever made in my hearing was a gross insult on Religion, in one or two Sentences, for which I gave him immediately the Reprehension, which he richly merited. (Diary and Autobiography of John Adams)
For all Jefferson’s fame, it has not been lost on historians that his Declaration of Independence bears much in common with the beginning of George Mason’s Virginia Declaration of Rights, adopted by that state just one month earlier:
I. That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot, by any compact, deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
Nor was it lost on Jefferson himself that the birth certificate of the nation was fraught with contradiction. Most notably, that despite acknowledging the unalienable rights of Life, Liberty and the Pursuit of Happiness, and self-evident equality of all men, it made no effort to defend these rights among a large segment of the population currently being denied them. At least not in the final draft. Jefferson writes that prior to approval of the Declaration, the original clause…
…reprobating the enslaving the inhabitants of Africa, was struck out in compliance to South Carolina and Georgia, who had never attempted to restrain the importation of slaves, and who on the contrary still wished to continue it. Our Northern brethren also I believe felt a little tender under these censures; for tho’ their people have very few slaves themselves yet they had been pretty considerable carriers of them to others. (The Social Science Review, 1865)
The nation would have to wait nearly a hundred years to begin enforcing its own credo.
On July 4, 1776, the Continental Congress signed the Declaration and shipped it off to King George III.
Actually, no. Congress President John Hancock sent two copies of the Declaration to King George on July 5, 1776, printed with only his own name and that of Secretary Charles Thomson’s. But the Declaration wasn’t signed by the full Congress until August 2, and those names weren’t made public knowledge until the following year.
Today the Declaration of Independence is remembered as a whiny list of petty greivances scribbled by a band of traitors with absolutely no legitimate legal authority. Or, at least that’s how it might be remembered today had the insurrection been less successful.
As it is, we’ll wish this cancer a Happy 235th.
[In 1989 a man purchased a $4 painting at a flea market because he liked the frame. When he removed the picture, he found an original 1776 Dunlap Broadside Declaration of Independence print. It was appraised as one of the 3 best preserved of the 25 known to exist, and last sold in 2000 for $8 million.
So today, Americans, enjoy your hot dogs, your fireworks, and your independence, and maybe check out that flea market you’ve been eyeing…]
Epitaph: Apparently John Adams did have a soft spot for July 4 after all. Both he and Thomas Jefferson died on July 4, 1826, the country’s 50th birthday.
C’mon Jessica, C’mon Tori, let’s go to the mall you won’t be sorry.
Dad says I’m too young to date.
But baby I don’t wanna wait…
That’s okay…
I’m gonna rock your body till Canada Day.
“Let’s Go To the Mall,” Canadian National Anthem
Canada Day isn’t an anniversary of independence but of unity. On July 1, 1867 the colonies of Upper Canada, Lower Canada, New Brunswick, and Nova Scotia united to form “one dominion under the name of Canada”. The day was known as Dominion Day until 1982 when it was officially changed to Canada Day–although the populace had long since taken to calling it Canada Day.
On this, the 142th anniversary of the first Canada Day, we ask: “Where did Canada get its name?”
George St. Pierre, the UFC Welterweight Champion of the World. Yea baby!!!
Place where Americans come to ask stupid questions.
Another theory of the origin of Canada’ is that it is an Wendat (Huron/Iroquois) word meaning ‘village’ or ‘collection of huts’. The Wendat were a confederacy of four tribes who spoke the same language in what is now Ontario and Quebec.
According to the Department of Canadian Heritage, in 1535 explorer Jacques Cartier was mapping the area north of the present-day St. Lawrence River when…
“two Indian Youths told Jacques Cartier about the route to ‘kanata.’ They were referring to the village of Stadacona…but for want of another name, Cartier used “Canada” to refer not only to Stadacona (the site of present day Quebec City), but also to the entire area subject to its chief, Donnacona.”
Cartier named the St. Lawrence River the ‘riviere de Canada’, and by 1547, maps of the area labeled the land north of that river “Canada”.
Though this theory is widely accepted, some dispute its accuracy, suggesting that the Hurons didn’t occupy the area at the time of Cartier’s exploration.
Another theory is that Spanish explorers wrote “aca nada” on their maps, meaning ‘nothing here’.
The arguments are moot in Quebec, where most of the populace doesn’t celebrate Canada Day at all. Rather, in Quebec, July 1 is better known as “Moving Day.” Since 1971, apartment leases there have begun and ended on Canada’s national holiday.
June 1969. Two months before Woodstock, another New York event changed America in a profound way.
There’s no one moment that “started” the gay rights movement, but many say it began around 1:20 in the morning on June 28, 1969 at the Stonewall Inn in New York City.
The Stonewall Inn was a gay bar on Christopher Street in Greenwich Village. When a handful of officers raided Stonewall in the wee hours of June 28th, they were well within their rights. The bar was owned by the mafia, and it didn’t have a proper liquor license. But the gay clubs were raided with uncharacteristic frequency, and the police would go the extra step of arresting customers en masse for “disorderly conduct.”
The half dozen police officers expected that the gay clientele would comply and line up docilely, which may have accounted for the lack of backup. The last thing they imagined was that their safety would be in danger from drag queens and other gays and lesbians who had been harassed one time too many.
Back in 1969 homosexual sex was outlawed in virtually every state. Even New York City, vigilante crews had formed to rid the city of the gay menace. Expressing a homosexual orientation in public could mean not just being ostracized, but beaten or even killed.
Stonewall’s windows were painted black. To get in patrons knocked on the club door and were peered at through a peephole. By raiding Stonewall, the police brought homosexuality into the outside world, but not in the “shameful” way they anticipated. Instead, as word spread quickly of the raid, homosexuals converged from all parts of the Village, to join in the Boston Tea Party of modern times. Essentially, ‘gayness’, normally confined to the interiors of clubs, exploded onto the streets, loud and wild and raucous. Rioters shook buses, blocked traffic, and shouted “Christopher Street belongs to the queens!”
Stonewall Jackson ('cause there are no public domain pics of the Stonewall riots.)
“…as the patrons trapped inside were released one by one, a crowd started to gather on the street. It was initially a festive gathering, composed mostly of Stonewall boys who were waiting around for friends still inside. Cheers went up as favorites emerged from the door, striking a pose and swishing by the detective with a “Hello there, fella.”… Suddenly a paddywagon arrived and the mood of the crowd changed. Three of the more blatant queens—in full drag—were loaded inside, along with the bartender and doorman, to a chorus of catcall and boos from the crowd…The next person to come out was a dyke, and she put up a struggle. At that moment, the scene became explosive.” (Village Voice, June 19, 1989, Lucian K. Truscott IV)
The following evening the rioting grew fiercer. Supporters, both gay and straight, gathered along Christopher Street, and the Tactical Patrol Force couldn’t bring order back to the streets.
Meanwhile the owners of the club changed Stonewall overnight to seize onto the symbolic value their club had suddenly attained. By Saturday night they served only sodas and were giving them away for free.
Before June 28, 1969, “the Stonewall Inn attracted larged crowds of chino-clad gay men in their late teens and early twenties because the Mafia-owned bar allowed men to dance with each other as long as they were willing to pay exorbitant prices for watered down drinks.” (From Perverts to Fab Fave, Bigner & Streitmatter) After June 28, 1969, it brought gay rights to the public consciousness and became the rallying cry for a new nation-wide civil rights movement.
Four years later homosexuality was reclassified in the DSM (Diagnostic & Statistical Manual of Mental Disorders) from a mental disorder to a “sexual orientation disturbance.”
Police departments also learned from the mistakes at Stonewall. First and foremost, never raid a gay bar right after Judy Garland’s funeral. Judy Garland died in London the week before of an overdose of sleeping pills. Her body was transported to New York, and Wednesday through Friday, thousands of her fans, many of them gay, passed by her coffin to pay their respects. The raid was that night. Recalled Seymour Pine, the officer who planned and led the raid, “If I had known that Judy had died at that point, I wouldn’t have had the raid.” (The Villager, June 2004)
Today is one of the few American holidays to honor royalty. (Don’t forget January 8th’s Birthday of the King!) June 11th is King Kamehameha Day, honoring King Kamehameha the Great, who united and ruled the Hawaiian island chain in the late 18th and early 19th centuries.
Kamehameha was a grandson of a chief who ruled much of the big island of Hawaii, but Kamehameha’s succession was not forthcoming. Instead Kamehameha was appointed the guardian of Kuaka`ilimoku, the local god of war, in 1782.
In the 1880’s, Kamehameha battled against his cousin Kiwala’o for control of the big island, and eventually emerged victorious. In 1795 he had captured the islands of Oahu and Maui as well. Attempts to capture Kauai and Ni’ihau eluded the great king for years, due to epidemics and rebellions at home. In 1810 Kamehameha negotiated control of the last two islands, uniting the chain with himself as ruler. For his military expertise, Kamehameha is sometimes called the “Napoleon of the Pacific.”
King Kamehameha statue, photo by J. Messerly
As ruler, Kamehameha codified the legal system and set in place a legacy of stability that would prevent foreign occupation up until the end of the 19th century.
King Kamehameha died on May 8, 1819. Kamehameha Day was proclaimed in his honor by his great grandson, also King Kamehameha, in 1871. It’s been a Hawaiian holiday for nearly 140 years.
Today the Kentucky Historical Society celebrates the life of Daniel Boone, American pioneer and legendary folk hero.
Daniel Boone was born on a mountaintop in Tennessee, greenest state in the land of the—wait no—mixing up my folk heroes here. Boone was born in Eastern Pennsylvania, not Tennessee, but like Davy Crockett he was indeed raised in the woods so he knew every tree. No record of when he killed his first bear, but he was an expert hunter/trapper by age twelve.
Boone had two siblings who scandalized the Quaker world by marrying “worldlings”, ie. non-Quakers. This scandal may or may not have contributed to the family’s decision to move further west to the Shenandoah Valley and then to North Carolina in 1751. He married Rebecca Bryan five years later, and fought in the French and Indian War.
Legend has it that an American beech tree in Tennessee still bears Boone’s handiwork. The pioneer supposedly carved “D. Boon cilled a bar [killed a bear] on this tree in the year 1760”. (www.inhs.illinois.edu)
June 7 was chosen as Boone Day because it marks the supposed anniversary of the pioneer’s entry into Kentucky in 1767.
Two years later, Boone’s friend, a trader named John Findley, asked Boone to help him explore the unchartered wilderness, and Boone obliged.
Boone’s most famous trek may have been through 200 miles of Virginian wilderness to the Cumberland Gap, a journey immortalized by Caleb Bingham in his 1851 painting. Thousands of settlers later followed Boone’s path to make their way inland toward the Kentucky River.
Daniel Boone Escorting Settlers the Cumberland Gap, Caleb Bingham, 1851
“Daniel Boone Day will be one of the features of the week, during which there will be sewing bees, apple parings, corn huskings and old-fashioned dances.”
That Boone Day, however, was celebrated on June 15th.
By 1922, the Kentucky Historical Society extended a cordial invitation to readers and friends “to attend Boone Day exercises on June 7”, the traditional anniversary of the day in 1767 that Boone first explored the backwoods of what is now Kentucky.
[And no, despite his penchant for journeying out to the middle of nowhere, Boone had nothing to do with the term “Boondocks”. That comes from the Tagalog word bondoc, which means mountain and was brought to the U.S. by military personnel in the Philippines.]
