Bob Marley Day – No Woman, No Cry

February 6

“I don’t have prejudice against myself. My father was a white and my mother was black…Me don’t dip on the black man’s side nor the white man’s side. Me dip on God’s side, the one who create me and cause me to come from black and white.”     – Bob Marley

There’s a scene in L’auberge espagnole where the main character witnesses a guitar-playing American woo a European girl with his very white rendition of “No Woman, No Cry.”

“…I remember when we used to sit
In the government yard in trenchtown…”

Strange how this song, co-written and immortalized by a Jamaican man about the ghetto of Kingston, would become an unofficial anthem for North Americans backpacking through Europe, to the point of cliché.

There’s a beauty that shines through Bob Marley’s music, despite the many impediments of the artists and tourists who try to duplicate his magic.

Officially, Marley shares credit for “No Woman, No Cry” with his old friend Vincent ‘Tartar’ Ford, a “bredda from Trenchtown.” Ford was a paraplegic who ran the soup kitchen in Kingston where Marley once lived and played. How much Ford actually contributed to writing the song, we don’t know. Marley once said he wrote the song while he was tuning his guitar in Ford’s yard; it’s been argued (in litigation) that Marley simply wanted to avoid contractual obligations by crediting songs to his friends and the Wailers. In this case, he wanted to send royalties the way of Ford and his kitchen.[Reggae Routes]

Of course, the creative process is never as clean-cut as litigators and music executives would like.

Marley’s biographer Vivien Goldman commented on the song-writing process:

“That song may very well have been a conversation that they had sitting around one night. That’s the way Bob’s creativity worked. In the end it didn’t matter. The point is Bob wanted him to have the money.” – NY Times, 1/4/09

Vincent ‘Tata’ Ford outlived his ‘bredda’ by over a quarter century. He lived to see Marley grow from being a music sensation to an international movement. Marley now has a greater following than even the man whom he, like other Rastafarians, revered as a prophet, the Lion of Judah: Emperor Haile Selassie I.

We’ll never know just how much Ford contributed to one of the world’s most famous songs. The 68 year-old former soup kitchen manager died five weeks ago, on December 28, 2008, in Kingston, Jamaica, from complications related to diabetes.

Good friends we have, oh, good friends weve lost
Along the way.
In this great future, you cant forget your past
So dry your tears, I seh.

Bob Marley & Vincent Ford, No Woman, No Cry

February 6 is Robert Nesta Marley’s birthday, and a national holiday in his homeland of Jamaica.

[published Feb. 6, 2009]

Bob Marley Day – Song of Freedom

February 6

How long shall they kill our prophets

While we stand aside and look?

Some say it’s just a part of it:

We’ve got to fulfill de book…

Redemption Song, Bob Marley

Most national and religious holidays commemorate the death (or the birth) of a martyr or martyrs executed for their beliefs.

And then there are the victory holidays, of battles and wars, which essentially celebrate the deaths of somebody else’s martyrs.

And then there are Poets. History teaches us that unlike political and religious leaders, artists need not die for their cause to have a holiday named after them, provided they die young.

The Scots have Rabbie Burns, and the Slovenes have France Preseren. Jamaica and the world have Bob Marley, born this day in 1945.

Hard to believe he’d be in his sixties if he were alive today. He died at 36 of melanoma cancer. He left behind, not a traditional bible, but a legacy of spirit in song.

Buffalo soldier,

in the heart of America

Stolen from Africa,

brought to America

Fighting on arrival,

fighting for survival…

If you know your history

Then you would know where you coming from

Then you wouldn’t have to ask

Who the eck do I think I am…

–from Buffalo Solider

In an industry where the vast majority of popular music revolved around repetitive and vapid love songs, Marley’s lyrics articulated complex social issues: race, power, politics, and God. He filtered these themes through his own unique view of the world, one which saw beyond the arbitrary borders and distinctions of the society in which he lived. He once said:

“I don’t have prejudice against myself. My father was a white and my mother was black. Them call me half-caste or whatever. Me don’t dip on nobody’s side. Me don’t dip on the black man’s side nor the white man’s side. Me dip on God’s side, the one who create me and cause me to come from black and white…”

His first single, aptly titled “Judge Not,” was released in 1962, the year of Jamaica’s independence.

Marley spread the Rastafari philosophy around the world. His most famous concert may have been the 1978 One Love Peace Concert, during which he called the leaders of the ruling and opposing parties on stage to hold hands.

Exodus 20th Anniversary Edition

In 1999 Time Magazine called his 1977 album Exodus the “Best Album of the Century.”

The title alludes to the spiritual birth of the Judeo-Christian and Muslim religions. Marley’s lyrics consistently draw upon Biblical themes, Jamaican folk-lore, and his own experience to speak to the continuing struggle of the African Diaspora, particularly in the New World.

Open your eyes and look within:

Are you satisfied with the life you’re living?

We know where we’re going

We know where we’re from

We’re leaving Babylon

We’re going to our father land.

–Bob Marley, Exodus, 1977

Because of the timelessness of Marley’s lyrics and recordings, his legacy will continue to grow over the coming decades. The further we get from his death, the more people tend to recall the legend over the person.

In Before the Legend: The Rise of Bob Marley Christopher Farley touches on the very human side of Nesta…

“…near the end of his life, when his dreadlocks had begun to fall out because of the cancer treatments, he would still summon the strength to play with his kids. He would put on a Frankenstein mask from off the kitchen counter and chase his sons and daughters around their house in Miami. “A lot of people know Dad the musician,” [Marley’s eldest daughter] Cedella says. “We’ve always known him as Dad–who could be corny, funny, serious at times, but would never spank. If he saw a tear in your eye, he would look the other way. That’s the person that we know.”

He was called the “first Third World superstar,” but as he said of himself…

“…I don’t think Third World. To me, I am of the First World. I can’t put people in classes.”

Think Bob Marley’s legacy is overrated? It’s okay to say it, we’re all friends here. But think of this: It is culture and tradition that sustain a people separated from their homeland. Unlike previous diasporas, the Africa Diaspora was so brutal and so widespread that descendants were cut off from an evolution of culture and tradition that had been passed down for a hundred generations.

Marley’s success at embodying, expressing and popularizing a unique cultural movement in the 1960s and 70s, specifically of, by, and for the African Diaspora, was the culmination of hundreds of years of adaptation and indomitable faith. The movement redefined core values of peace, unity, God, redemption, and the enjoyment of life.

Nesta Robert Marley died in 1981. At his request he was buried with a bible, his guitar, a soccer ball, his ring, and a bong.

Nesta Robert Marley :  February 6, 1945-May 11, 1981

Songs of Freedom: The Music of Bob Marley as Transformative Education

Bob Marley’s Legacy Lives On

Marley Videos

Super Bowl

February 3, 2013
February 5, 2012

It may not be an official holiday, but today is one of the most spiritual days in American culture. For today, over 100 million Americans gather together and pray…that their team will win the Super Bowl.

The Super Bowl is of paramount importance to Americans, and one can tell, not only because of the vast media attention and commercialism that surround it, but because they apply Roman numerals to it., e.g., Super Bowl XLIII.

The location of the Super Bowl changes each year and is determined three to five years in advance. Unlike championships for basketball and baseball, the location has nothing to do with the teams involved. Though 2009’s contenders hail from Pittsburgh and Arizona, Super Bowl XLIII takes place in Tampa Bay, which is expected to see a $300 million boost to its economy because of the festivities. No team has ever played in the Super Bowl on its own turf.

Those spectators who aren’t among the 100,000 or so to attend the live festivities gather in small communal groups, usually in the home of whichever friend has the largest TV. [In previous years Super Bowl week has seen the purchase of 1.5 million TV sets, although that number may have gone down this year.]

Almost as important as the game itself are the commercials during the Super Bowl, which have become a phenomenon in themselves. A 30-second spot during the Super Bowl will cost about $3 million, enough to feed a family of four for four centuries.

There’s a reason they’re so expensive.  According to tampabaysuperbowl.com approximately 140 million Americans watched Super Bowl XLI, more than the number that went out to celebrate New Year’s Eve. The exact number is unknown, since many viewers watch in groups, but Neilson estimates that of the top ten primetime network telecasts since 2000, the Super Bowl has accounted for nine of them.

Super Bowl is also the U.S.’s second-highest food-consumption day of the year, right behind Thanksgiving.

Speaking of which, Reverend Matthew Lawrence, Rector of the Church of the Incarnation in Santa Rosa, has written a Super Bowl Confessional Prayer, in which he points out the similarities between the Super Bowl of today and the bloody “games” of the Roman Coliseum, where unruly pagan crowds once rooted for the slaughter of early Christians:

Most merciful God,
Forgive us for what we are about to do;

For our blood-curdling cries,
Lord, have mercy;
For our lust for violence,
Lord, have mercy;
For our emulation of military conquest,
Lord, have mercy;
For our favor to the strong,
Lord, have mercy;
For our scorn upon the weak,
Lord, have mercy;
For the vengeance which we seek
upon enemies whom we oppose for the most arbitrary of reasons,
Lord, have mercy.

We acknowledge and bewail our mortal sins and weaknesses;
We are troubled by these dark comparisons:
the football stadium and the coliseum;
the fans and the pagan mobs;
the star athletes and the demigods;
the linebackers and the gladiators;
the cheerleaders and the furies;
the commentators and the chorus;
the corporations and the slave owners.

We can only hope that you see, as we do,
that this is only a game;
and that you haven’t lost your sense of humor.
Despite appearances to the contrary, our heart remains faithful to you.
Even as we glory in the spectacle of our football enemies
being pounded into the dust, we will strive to remember you.

God, be with those who will taste dirt this day.
Heal those who will be injured;
Console the losers with gratitude for the privilege of having played;
Ennoble the victors with gentle reminders of their mortality;
And show your favor toward all contestants
Who this day will shed their blood and break their bones
for our trivial sakes…

AMEN.

Women’s Heart Disease Awareness Day

February 5

Today’s Wear Red Day, but it’s not a fashion statement. It’s a life statement: to build awareness of women’s heart disease.

Today women are at greater risk of fatal heart attack than men.

Each year more women die of cardiovascular disease than cancer, tuberculosis, AIDS, and malaria combined. While mortality rates for men have gone down, the danger for women has risen. Around the world 16 women die of cardiovascular illness every minute.

Recognizing the early symptoms of a heart attack is essential in saving lives. Women rush their husband or male family members to the hospital, but tend to be more dismissive of the same warning signs in themselves.

Sweats, heart palpitations, shortness of breath–Could be more than menopause.

The “Hollywood Heart Attack” in which someone clutches their chest in pain is not the standard for everyone. Chest pain is the most common symptom, but almost half of all women who experience a heart attack do not have chest pain. Atypical symptoms include:

  • back, neck or jaw pain
  • nausea or vomiting
  • indigestion
  • weakness, fatigue
  • dizziness, lightheadedness

Symptoms that can occur months prior to a heart attack include:

  • fatigue
  • sleep disturbance
  • shortness of breath
  • chest pain
  • indigestion
  • anxiety
  • shoulder blade or upper back pain

Recognize the symptoms: Women tend to end up at the emergency room 15 to 20 minutes later than men, and those minutes can mean a life.

Both women and men can fight heart disease through cardiovascular exercise, a healthy diet, and regular screenings.
Heart Disease Signs
Heart Healthy Women

Teacher by Choice, Politician by Accident

February 5

Today is Chama Cha Mapinduzi Day in Tanzania.

tanzanian flag

Chama Cha Mapinduzi is the name of the ruling party of Tanzania. It means Party of the Revolution in Swahili. The party came to be on February 5, 1977 after the merging of Tanzania’s two major parties under the leadership of Julius Nyerere.

Nyerere was born in 1922 just east of Lake Victoria in what was then Tanganyika. He herded sheep and “led a typical tribal life” in the village where his father was chief of a small tribe.

He began school at age 12 and studied to be a teacher at Makerere University in Uganda. After teaching for three years he received a  scholarship to the University of Edinburgh.

Upon returning to Africa he taught English, Swahili, and history in Dar es Salaam. He was elected president of the Tanganyika African Association, which he had helped to form as an undergraduate at Makerere.

Under his leadership TAA transformed into the Tanganyika African National Union (TANU) a political force dedicated to Tanganyikan independence. As his reputation grew colonial leaders pressured him to choose between teaching and politics. Though he chose the latter, his supporters would call him Mwalimu, or “teacher,” for the rest of his life.

He traveled to New York to speak to the United Nations on Tanganyikan independence on behalf of the TANU, which became the most powerful political coalition in the country. In the late 1950s, Tanganyika won independence and Nyerere was elected its first president.

tanganyika's 1st president

As President Nyerere helped unite Zanzibar and Tanganyika, forming Tanzania. He was instrumental in combining the two parties of Tanganyika and Zanzibar to form the CCM, or Party of the Revolution

He was controversial for increasingly distancing himself and the country from Western and European governments and leaning more toward Communist China.

He introduced the concept of Ujamaa, or “familyhood,” as an economic movement, melding socialism with traditional tribal government. (Ujamaa is one of the seven values defining the holiday Kwanzaa in the U.S.

He stepped down from power in 1985, before it was cool for heads of state to voluntarily do so.

A few years before his death he gave an interview to Charlayne Hunter-Gault:

CHG: You mentioned the one-party rule in your country where you were president for four terms during which time you promoted the principle of “Ujamaa,” socialism, and you have acknowledged that it was a miserable failure…
NYERERE: Where did you get the idea that I thought “Ujamaa” was a miserable failure?
CHG: Well, I read that you said socialism was a failure…
NYERERE: A bunch of countries were in economic shambles at the end of the 70s. They are not socialists..You have to take in the values of socialism which we were trying to build in Tanzania in any society.
CHG: And those values are what?
NYERERE: And those values are values of justice, a respect for human beings, a development which is people-centered, development where you care about people. You can say ‘leave the development of a country to something called the market,’ which has no heart at all since capitalism is completely ruthless. Who is going to help the poor? And the majority of the people in our countries are poor. Who is going to stand for them? Not the market. So I’m not regretting that I tried to build a country based on those principles…Whether you call them socialism or not…what gave capitalism a human face was the kind of values I was trying to sell in my country.

He died of leukemia in 1999.
http://www.bungetz.org/nyerere.htm

Triodion

“So this Rabbi and a tax collector walk into a temple…”

Yes, this has all the makings of a great joke, but it’s actually Luke 18:10. Eastern Orthodox Churches recall the story of the Pharisee and the Publican today, the fourth Sunday before Easter. A different section of the New Testament is read each weekend during Lent.

The Pharisee and the Tax Collector

The first parable of the Triodion (literally, ‘three odes’) stresses humility before oneself and before God…

Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, ‘God, I thank Thee that I am not like other men—thieves, unjust, adulterers, or even as this tax collector. I fast twice a week; I give a tenth of all that I possess.’ But the tax collector, standing far off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.

Father George Morelli compares Lent to “a boot camp refresher course that we take each year so Christ’s teachings can be better lived in us…”

Next weekend churches focus upon the Return of the Prodigal Son and the Commemoration of the Dead.

The following weekend: the Last Judgment and the Expulsion of Adam and Eve.

Luke 18 is also the chapter where Jesus is asked:

“Good teacher, what must I do to inherit eternal life?”

“Why do you call me good?” Jesus answered. “No one is good—except God alone. You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.”

“All these I have kept since I was a boy,” he said.

When Jesus heard this he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

When he heard this, he became very sad, because he was a man of great wealth. Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

from Priscilla

(World’s Largest Needle in Milan, Italy)

Well, we’ve got the needle. All we need is a man rich enough to clone a foot-tall dwarf camel!

Don’t laugh. You know some billionaire out there is trying right now…

February 4

February 4

“It is estimated that over 40% of all cancer can be prevented.”

Today is World Cancer Day:

In a world where our ability to combat and prevent disease has never been better, cancer rates are still on the rise. According to the World Health Organization cancer is “a leading cause of death globally.” 7.6 million people died of cancer in 2005. 84 million people are projected to die from cancer in the next decade.

Birthdays: February 4

Rosa Parks in 1913. Her decision to be arrested rather than give up her seat to a white passenger on a Montgomery bus led to a year-long boycott and sparked the Civil Rights movement in 1955.

Dietrich Bonhoeffer in 1906. As a German pastor he opposed the Nazi government. He was executed in 1945 for his involvement in a plot to kill Hitler.

(Bonhoeffer documentary)

Sri Lanka Independence

February 4

Sri Lanka has always been an island shrouded in mystery.

According to journalist William McGowan:

Even those living in Sri Lanka for many years felt its fundamental impenetrability; the longer you lived there, the more you realized you’d never really know it…

It was a country, after all, that Arab traders had once named Serendip, for its aura of accidental good fortune…If serendipity were to strike the island now, I’m afraid the dose would have to be massive.” (Only Man is Vile, 1992)

Actually, the word serendipity comes from the old name for Sri Lanka (Serendip), not the other way around. “Serendip” derived from the words Sinhala, “dwelling place of lions”, and dwipa, or “island”.

An ancient Persian fairy tale known as The Three Princes of Serendip told the story of three wise princes of the region whose collective intelligence led to good fortune, but only when they weren’t looking for it.

Bianca Capello
Bianca Capello

The English word was coined in 1754 by Horace Walpole, in a letter to a friend. His friend had sent him an unframed portrait of Bianca Capello that Walpole had admired. Walpole happened across the Capello coat-of-arms in a book of Venetian arms, which he used to help frame the portrait:

…This discovery indeed is almost of that kind which I call serendipity, a very expressive word…I once read a silly fairy tale, called The Three Princes of Serendip: as their highnesses traveled, they were always making discoveries, by accidents and sagacity, of things which they were not in quest of…

McGowen is right though. Sri Lanka is long overdue for some good karma. In addition to the devastation of the December 26, 2004 tsunami, the small island nation has been plagued with civil war ever since its independence, which it won from the British on this day in 1948.

Sri Lankans believe the Lord Buddha visited the islands three times:

“In Lanka, O Lord of Gods, shall my religion be established and flourish.”

Lord Buddha, The Mahavamsa, 6th century AD

Every summer, Sri Lankans display the Sacred Tooth — believed to be the Buddha’s left canine — in an elephant procession known as Perahera.

Sacred Tooth Temple, Kandy, Sri Lanka
Sacred Tooth Temple, Kandy, Sri Lanka