the 1st of February belongs to Brigid…

February 1 or 2


Brigid was a Celtic goddess whose festival was celebrated on February 1st and 2nd. Brigid’s Day, or Imbolc, heralded the middle of Winter and anticipated the coming of Spring. It was a festival of purification. (The word February itself comes from the Latin Februus, the god of purification and the dead.)

The Catholic church has been at odds with Brigid’s legacy for most of its existence. The bishops of Ireland found the goddess’s pagan following to be too deeply embedded in local tradition to be stomped out. Even the newly-converted Irish Christians refused to stop worshipping their exalted patroness. The Church decreed, If you can’t win ’em, join ’em. Brigid became Saint Brigid.

Over the centuries two Brigids emerged. One Brigid was transformed into Mary’s “midwife” at the birth of Jesus. (The position of Jesus’s mother was taken.)

In the other the she became the daughter of a Druid father ( and in some stories of a Christian mother from Portugal kidnapped by pirates!) and was named after the Celtic goddess. She lived from 451 to 525. She was known for her generosity as a young woman, and devoted herself to God, deflecting proposal after proposal from eligible suitors. She was baptized by St. Patrick himself and became a devout nun and Abbess, eventually founding the Abbey at Kildare in the 5th century.

St. Brigid of Kildare

In the Celtic tradition the Abbey at Kildare is believed to have preceded the so-called Saint herself. It was an ancient shrine to the Goddess before Christianity ever reached the Emerald Isle. There priestesses kept alight an eternal flame at the shrine until the 1220s when a Bishop, angered by the Abbess’s ‘no men allowed’ policy and the Druidic rituals, ordered the sacred flame to be put out.

The last insult to Brigid was her expulsion from the list of Saints in the 1960s. During Vatican II she was decanonized due to insufficient proof of her existence, after volumes of creative embellishment written about the supposed nun’s life and deeds over the centuries.

Brigid is affiliated with wisdom, healing, metal-work or craftmanship, flames and fire, and childbirth, even though she was a virgin in the Christian tradition.

In The Goddess Path: Myths, Invocations & Rituals Patricia Monaghan writes:

When we face the possible end of a relationship, when our bills are higher than the tiny resources we have, when we are emotionally drained by negative working conditions–it is all too easy to cling to what we have known previously…Brigid tells us otherwise…transformation is the only way to survive.

Likewise Imbolc is the transformation of winter into spring.

…the day on which you assume a new name; the day on which you pledge to make specific changes in your life. [Imbolc] could be thought of as a kind of goddess-specific New Year’s Eve.

In writing of St. Brigid, the Catholic Patroness of Ireland, (1907) Joseph Knowles notes:

St. Brigid received from her people a worship which history accords no other saint…She was the light that shone over their Island to direct the footsteps of the daughters of Erin in the paths of virtue and sanctity. In speaking of her they discarded the prefix Saint, and called her, in homely, yet reverent fashion, “Mo Brighe”–or “My Bride.

Note how Knowles reverses the carry-over from Brigid’s pre-Christian goddesship.

In the British Isles Brigid’s Feast and Imbolc merged with Candlemas. Both involves the ancient druidic lighting ceremony and purification rites, originally meant to honor Brigid. Some calendars list February 1 as Imbolc, others February 2. Most likely the celebration began on the evening of February 1 and concluded the following day, as was the tradition of the time.

On Brigid’s Day, Selena Fox, author of Lore and Riutals recommends:

“Do a self purification rite with Elemental tools–

cleanse your body with salt (Earth)

your thoughts with incense (Air)

your will with a candle flame (Fire)

your emotions with water (Water)

and your spiritual body with a healing crystal (Spirit)

Bless candles that you will be using for rituals throughout the year.

Invoke Brigid for creative inspiration.

Take a Nature walk and look for the first signs of Spring.”

One ritual of Brigid’s Day was to plant or hang straw cross from the previous year’s harvest around the outside of the house and in the rafters in honor of the goddess of flame, to protect the house from fire. “An odd gesture,” writes Patricia Monaghan, “for a collection of old straw ornaments in the attic seems to encourage, rather than prevent, house fires.

Brigid and her Cross

(Brigid’s Cross)

On Imbolc 1993 the Brigidine Sisters of Ireland relit the Kildare flame.

Brigid resources:

Brigid: the Goddess Who Wouldn’t Die

Brigid: the Survival of a Goddess

St. Brigid

Brigit or St. Brigid?

Brigid of the Celts

Brigit the Exalted One

Imbolc

Brigid’s Day Celebration

Brigid’s Day Foods

Imbolic Customs and Lore

Carmenta – Roman Sex Goddess

January 11

If you’re like everyone I know, you had a baby this Fall.

But if you (or your loved one) are still expecting, you might want to give a shout out to Carmenta today, the Roman Goddess of Prophecy, Protectress of women in childbirth, and an early symbol of women’s lib.

Today marks the first day of Carmentalia, the Roman festival in her honor, observed by the women of ancient Rome.

This corresponds in name to the Latin Carmenta or Carmentis, of whom Preller says: The Goddess of Birth, Carmenta, was so zealously worshipped near the Porta Carmentalis, which was named from her, that there was a Flamen Carmentalis, and two calendar days, the eleventh and fifteenth of January, called the Carmentalia, devoted to her worship. These were among the most distinguished festivals of the Roman matrons. Etruscan Roman Remains<

She also bears much in common with Themis (below), the Greek Goddess of divine law and wisdom.

According to Ovid, she traveled from Greece to Italy with her son Evander, where Evander founded the city of Pallantium. Pallantium was named after their Greek hometown of Pallantium, Aracadia, and was one of the 7 hills that later became Rome.
Carmenta was famous for chanting her prophecies in verse. Her Greek name was Nicostrate, but when she arrived in Italy, the locals called the singing woman Carmenta, for the Latin ‘carmina’, or ‘song’.

Another explanation holds the opposite: Carmenta predated the Latin word for song, and ‘carmina’ derived from the prophetess’s name.
‘Mente’ meant ‘wise’ or ‘mind’. Car-menta could have meant ‘Car the Wise’. Or as Plutarch suggests, ‘Out of the Mind’, because she acted crazy.
She was associated with artistic and technological innovation and is co-credited for inventing the Latin alphabet (with Al Gore and her son Evander.) There is little evidence to support this, but Latin was indeed based on a Greek variant.

According to Virgil she used her powers of prophesy to choose the best site of the future Rome on which to establish her son. Once she even foretold Hercules the fate that awaited him.

How she came to be the Goddess of Childbirth is unclear. The women’s cult that grew around her was said to have predated Rome. However, Plutarch’s and Ovid’s description of the origin of her temple is more about contraception (and possibly abortion) than fertility.

During the Second Punic War (215 BC) the Roman Senate restricted the rights of women to ride in carriages or to wear certain clothing. This was an attempt to save resources such as horses, fabrics, and gold for the war effort.

But when the war ended, these rights were not reinstated.
The women of Rome banded together and protested, the Lysistrata way. They refused to conceive children. (You can work out the details.) According to Plutrach they:

“kept their husbands at a distance until the husbands changed their minds and made the concession to them.”

After the laws were revoked, the women had numerous prodigy, and built the Temple of Carmenta in her honor.

At the temple the Goddess Carmenta could be invoked with one of two carmentes, lesser goddesses of childbirth, and Porrima–literally, “feet first” and “head first”. Possibly referring to which way the baby was delivered. It can also be read as “looking backward” and “looking forward,” citing Carmenta’s ability to tell the future.

View from Palatine Hill
View from Palatine Hill

All forms of animal skin were banned in her temple. This meant no shoes, no leather, and no animal sacrifice:

For on the day they had received life, they did not want to deprive another life.” –Varro, Cens. 2.2

The Carmentalia festival was unique in that it was celebrated on two separate dates, four days apart. (The second date was on January 15th.)

[The reason for this is uncertain. One theory is that it was originally on the 11th and 13th, but the 13th was the Ides of January. Or, as mentioned earlier, the Romans didn’t have anything better to do in the middle of January.]

References:

http://www.novaroma.org/nr/Carmentis

http://www.novaroma.org/nr/Carmentalia

Wiccan Spell-a-Day book

Carmentalia

Dictionary of Greek and Roman Antiquities

[originally written January 2008]

Women’s Day – Tunisia

August 13

Women’s Day in Tunisia isn’t celebrated on March 8th like much of the rest of the world, but on August 13, in commemoration of the Tunisian Code of Personal Status, enacted on this day in 1956.

The Code and the principles it endorsed sent shock waves across the Islamic world when it was created. Among other things, the Code established judicial divorce proceedings, gave women the right to request divorce, set the minimum age for marriage at 17, abolished polygamy, regulated alimony payments, improved women’s standing in child custody proceedings and inheritance matters, and reduced gender inequality in general.

The Code of Personal Status was one of the first major legislative actions of the new government. Tunisia had only gained independence from France in March of that year.

It’s been said, the Code differs from women’s rights legislation in other nations in that, though supported by active women’s groups such as the National Union of Tunisian Women, the Code was not a reaction to a widespread grass-roots movement, but an action of a reformist government in a recently-independent nation with the purpose of modernizing Tunisian societal structure to enable Tunisia to compete in an industrialized, post-war world.

Women’s Day – South Africa

August 9

South Africa’s Women’s Day recalls the 20,000 woman-strong march in Pretoria on this day in 1956.

The marchers protested amendments to the Urban Areas Act, which, among other things, reserved urban living spaces for white South Africans, and required black men in cities and towns to carry special passes with them at all times or be subject to arrest. Originally enacted in 1923, the Pass Laws were expanded in the 1950s to require all black South Africans over 16 to carry the pass. Bearers had to have their passes approved each month by their employer–employers who, by South African law, could only be white.

As a gesture of unity against apartheid, tens of thousands of black South African women converged on the Union Buildings in Pretoria, the seat of the South African government, and delivered a petition with 100,000 signatures to the Prime Minister’s door.

The Pass Laws were not repealed until 30 more years of struggle, protest, and bloodshed.

Years later, the song chanted by the women that day, Wathint’ abafazi, wathint imbokodo” (“When you touch a woman, you strike a rock”), has become the motto of the women’s movement in South Africa and continues to be a symbol of women’s strength against racism and sexism.

Women’s anti-Pass Law Campaigns in South Africa