Happy (Old) New Year!

January 14

Happy New Year!

It’s January 1 in the Orthodox Calendar, observed by Orthodox Churches in Russia, Macedonia, Serbia, and many of the former Soviet Republics, including Ukraine, Armenia, Belarus, and the one that’s all consonants. (Kryrrrgyztyrgystan)

So is Russia two weeks behind the times? Do they feel the need to have the last word on New Year’s Eve parties? Or does being torn between two New Year’s dates simply give them the chance to party for two full weeks?…(which the Russian winter could definitely use.)

Russian New Year

The story goes that up until the late tenth century, much of Russia and Byzantium celebrated the New Year during the spring equinox. That changed in 988 AD when Basil the “Bulgar-slayer” Porphyrogenitus* introduced the Byzantine Calendar to the Eastern Roman Empire.

Basil II
Basil II

The Byzantine Calendar was like the Julian Calendar except it began on September 1, and its “Year One” was 5509 BC—the year historians calculated as the creation of the world (Anno Mundi) according to genealogies of the Bible, from Adam to Jesus.

It took roughly four centuries for the “September 1st” New Year to make its way into the heart of Russia. And just when the Russians were getting used to that, Peter the Great switched to the Julian Calendar, moving New Year’s to January 1 in 1700 AD.

It was only a matter of 50 years until all of Protestant Europe stopped using the Julian Calendar altogether, in favor of the Catholic Europe’s Gregorian Calendar, leaving Russia and the Orthodox Church out in the cold.

So for the next two-hundred years, even though Russia celebrated New Year’s on January 1st according to their calendar, their entire calendar was about 11-13 days behind the rest of the West. (Which is why the Russian October Revolution took place in November.)

It wasn’t until 1918 that Lenin finally moved Russia to the Gregorian calendar.

But the Soviet Union couldn’t let sleeping dogs lie. During the 1930s they declared war on the number 7, dividing months into five six-day weeks. Fortunately, this decade-long practical joke on the Russian people ended in June 1940.

Soviet Calendar of 1933
Soviet Calendar of 1933

These days, when it comes to the Old Calendar vs. the New Calendar, the Russians have tossed aside their austere ways and say, “Why choose? Have both!”

Most New Year celebrations happen on December 31st, but the holiday season continues until January 14. It’s a day of nostalgia, called Old New Year, a more sedate version of New New Year, often spent with family and watching the 1975 classic “Irony of Fate”, the Russian “It’s a Wonderful Life.”

"Irony of Fate" poster
"Irony of Fate" poster

Julian Day

Today we also celebrate day 2,454,846 in the Julian Day system—the number of days that have passed since noon, Greenwich Mean Time, January 1, 4713 BC. The Julian Day system was developed by Joseph Scalizer in 1582, and is used mainly by astronomers and people with way too much time on their hands.

*Basil’s title Porphyrogenitus means “born in the purple”. The title was bestowed at birth upon children who were (1) born to a reigning Emperor and Empress of the Byzantine Empire, and (2) born in the free-standing Porphyry (purple) Chamber in the Great Palace of Constantinople. (That’s why there’s less Porphygenituses than Smiths.)

Russian New Year

Happy Old New Year

Russian Orthodox Calendar

Arba’een – Iraq

Date varies. January 14, 2012

Shia Muslims finish the trek to Hussein Mosque in Karbala

This week an estimated 9 million people gathered in the city of Karbala to remember the death of Imam Hussein, grandson of the Prophet Muhammad and one of the holiest figures of Islam since its founder.

Forty days ago Shiite Muslims began a period of remembrance for the third Imam, who was killed in the Battle of Karbala in 680 CE.

After being released from captivity, surviving followers of Imam Hussein

“headed towards Karbala so that they could revisit the graves of their loved ones and bury the heads of the Martyrs with the bodies. They arrived at the site of the graves and the battle of Karbala on the twentieth of Safar, or forty days after the martyrdom of Imam Hussein and his followers.”
http://www.shirazi.org.uk/ashura.htm

Arba’een means 40. It’s a sacred length of time in Islam.

The Qu’ran recalls the story Moses (Musa) and his forty nights away from the people to hear the word of God. [2:51]  Muhammad said,

“Whoever dedicates himself to God for forty days, will find springs of wisdom sprout out of his heart and flow on his tongue.”

The holiday this year appears to be remarkably free of violence, considering the 9 million visitors that streamed from all parts of the country. In 2004 simultaneous bombings targeted pilgrims observing Arba’een; the attacks killed 170.

“I came to Karbala with my family and children after walking for 12 days,” says one pilgrim from Basra, “We were not afraid of terrorists…We have been taking risks and if we die we will be martyrs.”

Karbala Crowded With 9 Million Pilgrims
Why 40 Days of Mourning Arbaeen of Iman Hussein?

Uttarayan

January 14

Today is the first day of Uttarayan, the 6-month season which lasts from January 14 to July 14 in India.

The festivals that celebrate the changing of the season go by many names in India. Makar Sankranti, Pongal, Lohri, and so on. They coincide with January 13th/14th in the Gregorian calendar.

The reason why Makar Sankranti is celebrated more than any other is that it marks the day the Sun starts moving north and the auspicious half of the year is characterized by increasing daylight. Of all the heavenly bodies, the Sun is the most glorious and the most important to life – and the Festival Marak Sankranti is one of the most important and happy feasts in its honor. It is the time when winter begins to loosen its grip and the days begin to grow warmer and warmer. — from Indian Festivals and Events

© Achim Pohl

Sankranti means, literally, to change direction, or to go from one place to another, and Makara (a crocodile/snail/elephant hybrid) refers to the Indian predecessor of the Greek constellation Capricorn. Thus, January 14th in India marks the day the sun begins to move from Sagittarius to Capricorn in the north.

The winter harvest festivals are celebrated in different ways among the one-billion plus people who make up the cultures of India. In the south January 14th is only the first day of a four-day holiday known as Pongal, named for the special rice dish associated with the harvest festival.

Indians in Gujarat celebrate with feasts and kite festivals in which the colorful skies help waken the gods who hibernated through winter. The largest of these is the International Kite Festival in Ahmedabad.

satyameva-jayate.org/2008/01/14/makar-sankranti/

Photos of Ahmedabad Kite Festival

High Flyers of Gujurat

Pongal!

January 14

Pongal – Day 1

Day One of Pongal is called Bhogi or Bogi, and is dedicated to the storm god Indra. Indra is the leader of the Devas–the gods and celestial beings that watch over the heavens and control the elements–such as wind, fire, rain, and air. Indra’s weapon is the thunderbolt. In that way he is similar to the Norse Thor, though his status is higher. Indeed, Indra is the subject of roughly 250 hymns and stories in the Rigveda, more than any other deity. He is incredibly handsome, but he has more vices than any other god. (Maybe that’s why he makes for such good stories!) And he never turns down a good cup of soma (the “Red Bull and vodka” of the gods.) Which would explain why the weather is the way it is.

Indra idol

He is known for his strength and smarts in slaying the dragon Vritra, which represents chaos and non-existence. It is one of the most famous battles in Hindu mythology. In defeating Vritra, Indra separates and supports the heavens and earth.

He is not as revered in modern Hinduism as he once was. This is partly attributed to his character flaws–his mistakes catch up to him and his power reduced–and partly due to the rising influence of gods such as Shiva, Vishnu and Devi. (And maybe we just aren’t as at the whim of the weather as we were in Indra’s prime.)

Bhogi is a day for family. Houses are cleaned and scrubbed top to bottom and all extra clutter is set aside, (the original Spring cleaning) and surfaces are prepared for decoration with a specially-prepared rice and paste concoction, Kolam, adorned with red mud.

In the fields freshly-harvested rice is cut with sickles anointed with sandalwood and paste. A bonfire is lit and all aforementioned “clutter” from the house is burned, along with agricultural waste. The fire symbolizes staying warm during the “last lap of winter.”

pongalfestival.org/bogi-festival.html

jnanam.net/indra/

Maghi – Festival of the 40 Immortals – Sikhism

January 13

sikh

Over three hundred years ago the tenth and last (human) Guru of the Sikhs led his army in an historic battle against the Mughal Emperor.

But today’s holiday, Maghi Mela, actually honors the 40 followers who deserted the Guru before the fight.

At the Battle of Anandpur, Guru Gobind Singh’s men were besieged by the Mughal army. The Mughal Empire covered over 3 million square kilometers and had a population of over 120 million people.

Forty of the Guru’s men deserted him at Anandpur. Guru Gobind Singh had to retreat from Anandpur and most of his army was destroyed in the attack that followed.

When the 40 deserters returned home, their wives and families shunned them for desertion. Ashamed, the men–led by warrior woman Mai Bhago–decided to set back out to join their badly-outnumbered Guru, now in Khidrana Ki Dhab.

As the Mughal army approached Gobind Singh’s camp, they encountered the 40 former deserters. In the Battle of Muktsar all 40 warriors were killed, but the Mughal army met such heavy casualties they were forced to retreat.

Guru Gobind Singh

Guru Gobind Singh post-humously forgave the former deserters and granted them eternal Chali Mukte–liberation from the cycle of death and rebirth and all human suffering. The site became known as Muktsar, the “tank of salvation.”

The Guru died less than three years later, but outlived his nemesis, the Sultan Aurangzeb. Aurangzeb had beheaded Gobind Singh’s father, the previous Guru, 30 years earlier for refusing to convert to Islam.

Both Gobind Singh and Aurangzeb were the last of their kinds.

The Mughal Empire declined after Aurangzeb’s death. He had ruled for half a century and was considered the last great Mughal ruler. He was succeeded by Bahadur Shah I, who reached a brief alliance with the Gobind Singh before the Guru’s death.

Guru Gobind Singh meanwhile declared that he would be succeeded not by a person, but by the Sikh holy book, Guru Granth Sahib, the writings of the ten Gurus of Sikhism. By taking the revolutionary step, Gobind Singh made the Guru immortal. Henceforth Sikhism could be guided by eternal principles instead of dependent on a mortal leader.

The site of the famous battle at Muktsar is now the centerpoint of Maghi Mela, the January 13 remembrance of the 40 Immortals.

Muktsar, site of the famous battle

In the 20th century the Sikh people have faced new, yet similar challenges. According to a 1994 study the Sikh people only make up less than 2% of the Indian population but account for 20% of the Indian Army’s officers, and 10-15% of all ranks.

Yet in 1984 a controversial Indian military operation, code-named Bluestar, killed the Sikh extremist leader Jarnail Singh Bhindranwale and hundreds of his followers, who had declared an independent Sikh state. In retaliation two of Prime Minister Indira Gandhi’s Sikh bodyguards assassinated her. This in turn led to the Anti-Sikh Riots which killed 3,000 Sikhs in New Delhi alone.

In North America Sikhs have been mistaken for Muslims because of their tradition dress, turban, and beards, in the wake of the 9/11 attacks. Four days after 9/11 a Sikh gas station owner in Mesa, Arizona (Balbir Singh Sodhi) was gunned down as he helped a landscaper plant flowers around his Chevron station. The racist murderer claimed to have killed Sodhi because of his turban “in retaliation” for the attacks.

http://www.mrsikhnet.com/index.php/tag/sikh-stories/

http://www.sikhs.org/gurdwaras/guru10-22a.htm

Lohri

January 13

punjab_flag

In Punjab, January marks a lull in the winter wheat harvest. Farmers plant wheat in October and harvest the crops in March or April. By January the wheat has sprung up and farmers rejoice in anticipation of a bountiful harvest.

The traditional Indian calendar has twelve months and two seasons: Uttarayan (January 14 to July 14) and Dakshinayana (July 14 to January 14). Today is Lohri, the last day of Dakshinayana, considered winter in the traditional Indian calendar. From here on out the days grow longer and warmer.

In the morning on Lohri day, children go from door to door singing and demanding the Lohri ‘loot’ in the form of money and eatables like til (sesame) seeds, peanuts, jaggery, or sweets like gajak, rewri, etc. — hinduism.about.com

In the evening people dance around the bonfires, throwing in til, puffed rice, and popcorn into the fire, praying for prosperity and abundance in the coming season, and singing traditional songs:

Who do you have?
The groom with the tandoor
The groom’s daughter got married,
He gave 1 kg sugar!
The girl is wearing a red suit!
But her shawl is torn!
Who will stitch her shawl?!
The uncle made choori!
The landlords ate it!
He made the landlords eat a lot!
Lots of innocent guys came,
Innocent boy got left behind.
The police arrested him!
The policeman hit him with a brick!
Cry or howl!
Give us lohri…long live your jodi!”

Yes, something’s lost in translation. [But imagine what Indians would make of “Hey Diddle Diddle!”] This folk song, sometimes called “Ho’s in the Chorus,” (The word “ho!” is sung after each lyric.) harkens back to the legend of Dulla Bhatti.

Dulla Bhatti was a Muslim “Robin Hood” figure who fought against the Mughal Empire in Punjab, in what’s now the northeast of India. In addition to distributing his loot among the poor, Dulla was famous for rescuing boys and girls who had been sold into slavery or inducted into the Mughal army. Dulla adopted girls who had been kidnapped (“her shawl is torn“) as his daughters, restored their reputations (The lyric “The uncle made choori…He made the landlords eat a lot” refers to the uncle’s responsibility to vouch for a niece’s virginity) and married them off with hefty dowries. (“The groom’s daughter got married; he gave a measure of sugar.“)

Dulla Bhatti was eventually captured and hanged at the emperor’s court in Delhi. But his legend lives on during the Lohri celebration across Northern and Western India.
Lohri is among other things a fertility rite, marking the coming of spring. That may explain why the first Lohri of a newlywed bride is especially auspicious in Punjab. New brides are the center of festivities, dressed immaculately with bangles running up and down their arms; they can expect to be pampered today, as are the mothers of newborn babies experiencing their first Lohri.

Punjab (red), Northern India

Lohri ushers in a host of mid-January celebrations across India, known in various regions as Makar Sankranti, Pongal, and Maghi.

Swami Vivekananda & Youth Day

January 12

The glory of Krishna is not that he was Krishna, but that he was the great teacher of Vedanta…Persons are but the embodiments, the illustration of principles. If the principles are there, the persons will come by the thousands and millions.

But if the principle is lost and forgotten and the whole of national life tries to cling round a so-called historical person, woe unto that religion, danger unto that religion!

Swami Vivekananda

Over a third of the 1 billion+ Indian population is under 15. Two-thirds are under 30. So when this country celebrates Youth Day, you better pay attention.

The United Nations and much of the world celebrates Youth Day on August 12, but India chooses to celebrate on January 12, the birthday of Indian scholar and teacher Swami Vivekananda. Vivekananda was an activist for the common people and the Spiritual Ambassador of India to the West during the late 19th century.

Swami Vivekananda

Swami Vivekananda

Vivekananda caused a spiritual earthquake in the U.S. when he spoke at the World’s Parliament of Religions in Chicago 1893. This was at a time when Hindus could be “outcast” simply by crossing the Atlantic.

One witness said: “No photograph or description can give a correct idea of the power of his eyes. They were wonderful. Like the Ancient Mariner in Coleridge’s famous people he ‘held you by the eye.’” (A. Srinivasa Pai)

One of the most powerful principles he taught and lived was that of “Jiva is Shiva,” that each individual is divinity itself. He believed that no one is truly free until all are truly free, even to the extent that personal salvation be secondary to helping others achieve salvation. He coined the term daridra narayana seva — serving God through less privileged human beings. His teachings heavily influenced the young Mahatma Gandhi.

Vivekananda was not without opponents. He believed that science and observation were the basis of religion, and thus religion taken on faith alone was the equivalent of superstition.

“I would rather have every one of you be rank atheists than superstitious fools, for the atheist is alive and you can make something out of him. But if superstition enters, the brain is gone…”

http://www.eaglespace.com/spirit/workbeforeus2.php

He espoused the revolutionary idea that religion be based on direct personal experience, rather than pure faith.

Religion is not going to church, or putting marks on the forehead, or dressing in a peculiar fashion. You may paint yourselves in all the colours of the rainbow, but if the heart has not been opened, if you have not realised God, it is all vain.

Vivekananda died on July 4, 1902, just shy of his 40th birthday. Today his memory serves as an inspiration to young people throughout India and the world.

If you have lost your wealth, you have lost nothing;

if you have lost your health, you have lost something;

if you have lost your character, you have lost everything.

Swami Vivekananda

More Words of Swami Vivekananda

Myanmar Independence

January 4

It is not power that corrupts but fear. — Aung San Suu Kyi

The people of Myanmar–formerly Burma–are in a difficult spot while celebrating January 4, the anniversary of their independence. The public secretly reveres the country’s national hero, but cannot utter his name outdoors.

The main force behind Burma’s independence was Aung San. During World War II Aung San was Commander of the Burma Defense Army. He opposed British rule in Burma and saw an alliance with Japan as the way to independence. However, San soon saw that the thin veneer of independence achieved from the British was a sham. For the nation was now under the thumb of the more-controlling Japanese.

Aung San founded the Anti-Fascist Organization in Burma, and led the Burma National Army with the help of the British against the Japanese, whom they ultimately defeated.

Aung San
Aung San

In 1947 Aung San negotiated the “Aung San-Attlee Agreement” with the British, which guaranteed Burma’s independence the following year.
Aung San would not live to see the free Burma. He was assassinated along with six other Councillors at an Executive Council meeting in July 1947. He was 32.

Aung San’s daughter, Aung San Suu Kyi, is and has been for twenty years, an outspoken critic of the current Burmese (Myanmar) government.

Suu Kyi was 2 years old when her father died and Burma gained its independence. She lived most of the next 40 years in peace and quiet. At 43 she was “leading a quiet life in England as a housewife and academic.”
http://www.webcom.com/hrin/magazine/jan97/burma.html

She returned to Burma to care for her mother who was gravely ill at the time. A month before her visit in 1988, riot police shot and killed 200 demonstrators, mostly students. In August they killed close to 3,000.

I could not, as my father’s daughter, remain indifferent to all that is going on.

— Aung San Suu Kyi

Martial law was declared in 1989. Ang San Suu Kyi became head of the opposition party, the National League for Democracy. Due to her rising popularity she was placed under house arrest. She would not see her children in 2 1/2 years.

Aung San Suu Kyi should have taken office when her party won the national election in 1990. However, surprised by their overwhelming loss, the military junta refused to acknowledge the election.

According to the BBC, Suu Kyi “has spent more than 11 of the past 18 years in some form of detention under Burma’s military regime.”

As a result “Aung San’s name has been dropped from official speeches. His boyish face has disappeared from Burmese bank notes. His grave has been closed to the public for years.” — time.com

In 1991 Aung San Suu Kyi won the Nobel Peace Prize while under house arrest. When she was released in 1995, she was told if she left the country she could not return. Thus she did not leave even when her husband in London was diagnosed with prostate cancer in 1997. She never saw him again. He died in 1999.

She was placed under house arrest again in 2000, where she has remained for most of the past decade.

The irony of imprisoning the daughter of the father of national independence has not been lost on the military junta. Its military chief Than Shwe has called for a “discipline-flourishing democratic state.”

Whether Aung San Suu Kyi will, unlike her father, live to see the promise land, a democratic Burma, remains to be seen. She still fervently clings to a non-violent approach to regime change, despite knowing that peaceful change may take longer. She believes it is a precedent that must be set.

Update: Aung San Suu Kyi was released from house arrest on November 13, 2010.