John Hancock: Handwriting Day

January 23

john_hancock
John Hancock

Break out those quills…today is National Handwriting Day. And by no coincidence it’s the birthday of Founding Father John Hancock, famous for signing his name on the Declaration of Independence large enough, so the story goes, for King George III of England to read it without his glasses.

John Hancock made his fortune by inheriting his father’s shipping business. During the days of high British taxes, Hancock was charged with smuggling, but he was lucky enough to have future President of the U.S. John Adams as his attorney. After a five-month trial, the charges were dropped for lack of evidence. The smuggling charges actually increased his popularity among the increasingly rebellious citizens of colonial Massachusetts.

In 1775, when the British declared that they would absolve charges against any colonists willing to put down their arms and live in peace, they made two exceptions: Sam Adams and John Hancock.

Also that year, the Second Continental Congress in Philadelphia elected John Hancock as its president. Under Hancock, the Continental Congress declared the independence of the United States of America and drafted the document which proclaimed it so.

In July, 1776, 100 “Broadsides” of the first Declaration of Independence were printed. These didn’t have any of the Founding Fathers’ signatures—Only two names: John Hancock, President of the Congress, and Charles Thompson, the Congress’s Secretary. And they weren’t signed. The names were printed. Had the Revolution failed at that point, Hancock and Thompson would have been screwed.

As fate would have it, the revolution didn’t fail. In August the entire Congress put their names to the nation’s founding document. That’s the Declaration we’re familiar with, with John Hancock’s scrawling signature overshadowing all others.

There’s no evidence he claimed the large signature was so “King George can read it without his glasses,” a story that gained momentum years after the signing. He was however known for his flamboyance and vanity, and the boast would not have been not out of character.

Hancock's famous signature on the Declaration of Independence
Hancock's famous signature on the Declaration of Independence

After the Continental Congress, Hancock became governor of Massachusetts, a position he held for much of the rest of his life.

Even today, the term “John Hancock” is synonymous with “signature.” Which is why today is National Handwriting Day, an unofficial holiday promoted by producers of writing tools, who have plenty of reason to promote this holiday.

Whereas penmanship was once considered an indicator of status and intellect, in recent years handwriting itself has joined the endangered species list. According to Lisa Marnell, Director of Handwriting Help For Kids:

Fourth- and fifth-grade kids are learning keyboarding when they would’ve been honing cursive writing, which is much faster than block printing…Also, many younger kids are starting school without the hand strength they need to write well – holding a mouse or playing with a Game Boy simply doesn’t develop fine motor skills.

These days you can write anything on a computer or even a phone, except for two simple yet untype-able words: your signature.

Who knows, we may go back to the olden days–the days when most ordinary people knew how to write only one thing: their signature. In which case, John Hancock would still be the most apropos symbol of our nation’s penmanship.

Broadside version, Declaration of Independence
Broadside version, Declaration of Independence

*Only 25 original Broadsides of the Declaration of Independence exist. One of the best preserved Broadsides was found in 1989 when a bargain-hunter at a flea market bought a $4 picture because he liked the frame. He took it home to discover the Declaration of Independence behind the picture. It last sold for $8 million.

Khe Sanh?

January 21

vietnam_veteran_flag

[published January 21, 2009]

Yesterday I walked into a church I had never been to before to watch the Inauguration of Barack Obama.

About 200 people were crowded inside. A projector cast a larger-than-life image on the wall behind the altar– a live feed of the inauguration. The crowd was joyful, respectful, and united, as were crowds across the country. It was an unusual scene for liberals, who in recent decades have had a stubborn tendency to reserve pride in their country for moments they felt their country earned it. Today was one of those days.

The speech lived up to its hype:

“extend a hand if you are willing to unclench your fist…”

“reject as false the choice between our safety and our ideals…”

“…in places like Concord and Gettysburg; Normandy and Khe Sanh…”

Khe Sanh?

The man beside me gave a shout of approval. He looked about 50; in retrospect, he must have been 60. Strands of gray seeped from his dark, curly hair; his mustache and goatee were white. He had eye crinkles and big wide smile.

We learn about the battles of Concord and Gettysburg in grade school. My grandfather fought in Normandy. And though I stood at the Vietnam Memorial just two weeks earlier, I’d never heard of Khe Sanh.

I asked the goateed man, “Where’s Khe Sanh?”

He said, “It’s where I got my ass handed to me.”

+  +  +

Khe Sanh was one of the bloodiest battles of the Vietnam War, and the siege began, coincidentally, 41 years ago today.

On January 21, 1968, a small contingent of the North Vietnamese Army began an attack on a remote outpost tentatively held by U.S. Marines and Army and the South Vietnamese Army.

Following the initial ambush on January 21, two things occurred:

North Vietnamese reinforcements arrived in Khe Sanh, reversing the tables. The initial opposing force swelled from a few hundred North Vietnamese soldiers to over 20,000, while the U.S. Marines, Army, and South Vietnamese Army hovered around 6,000.

And second, the North Vietnamese Army launched the Tet Offensive, an all-out attack on South Vietnamese and U.S. strongholds throughout the country that surprised military leaders and demoralized the American public. It also tied up potential U.S. reinforcements.

The U.S. provided intense air support for the ground forces at Khe Sanh. During the 77-day battle the Marines, Air Force, and Navy personnel flew over 17,000 missions, dropping over 30,000 tons of explosives. At one point the possibility of using nuclear weapons was even considered, though that option was taken off the table.

Today “the outline of the airfield remains distinct (to this day nothing will grow on it). In places, the ground is literally carpeted with bullets and rusting shell casings.” — Vietnam, Lonely Planet Travel Survival Kit

Historians still argue whether the North Vietnamese Tet Offensive was a diversion to secure Khe Sanh, or Khe Sanh was a diversion to prepare for Tet.

What we do know is by the end of the battle on April 8th, when U.S. reinforcements finally arrived, over 2,000 U.S. Servicemen lay dead or wounded at Khe Sanh. And the North Vietnamese Army suffered over 5 times that loss.

The war raged on for another 6 years. The U.S. pulled out of Vietnam in 1975, and many veterans returned home, not to cheers, but jeers.

The Fight for Khe Sanh, 1968
The Fight for Khe Sanh, 1968

+ + +

After the President’s speech, Elizabeth Alexander read the Inaugural Poem, Praise Song for the Day:

Each day we go about our business, walking past each other, catching each others’ eyes or not, about to speak or speaking. All about us is noise…

And Reverend Joseph Lowery led the benediction:

With your hands of power and your heart of love, help us then, now, Lord, to work for that day when nations shall not lift up sword against nation, when tanks will be beaten into tractors, when every man and every woman shall sit under his or her own vine and fig tree and none shall be afraid, when justice will roll down like waters and righteousness as a mighty stream.

We watched the U.S. Navy Band begin the National Anthem and heard its opening lyrics. “O say, can you see…

At which point the sound from the video feed, which had been touch and go during the Inauguration, gave up for good. An audible groan filled the silence. But then, quietly, another sound.

Singing.

Not from the video speakers, but from within the church. From us. In the silence, the entire church stood and sang the National Anthem, without any leader, without any audience, without any musical accompaniment.

We didn’t need sound, because we all knew the words.

Some in this crowd had been deemed unpatriotic for speaking up for their beliefs during the long campaign. From the Vietnam veteran to the soccer mom, here they were in a church singing the National Anthem for no audience but themselves.

These people loved America. And they felt the thrill Francis Scott Key must have felt, when he peered from the ship where the British confined him, and saw the flag of his country waving proudly over Fort McHenry.

America

http://www.pbs.org/battlefieldvietnam/khe/

St. Anthony: Blessing of the Animals

January 17

St. Anthony the Hermit

And God maketh the beast of the earth after its kind, and the cattle after their kind, and every creeping thing of the ground after its kind, and God seeth that it was good.

— Genesis 1:25

Before there was Doctor Dolittle, there was St. Anthony Abad, patron saint of the animal kingdom.

St. Anthony the Hermit, or St. Anthony the Great, was born in Egypt in 251 AD and lived to be 105. At age 34, he relinquished all his wealth and headed into the desert to be alone with God and meditate on Christ. He spent twenty years in isolation living in an abandoned Roman fort on a mountain by the Nile. The devil tormented him with images of animals attacking him, but Anthony never gave in.

Later in life, according to legend, various animals helped guide Anthony on his travels, including a wolf and a raven.  Once a dog attacked his enemy. Once he cured a pig from illness. He’s often pictured wandering the wilderness with a pig by his side.

Anthony’s other claim to fame was his fight against the followers of Arian Christianity in the late 3rd and early 4th centuries. Arias was an Egyptian Christian who taught that, while Jesus was divine, he was not the same as God. The Council of Nicea declared Arian Christianity heretical in 325 AD.

Blessings of pets and livestock are common, but not limited to Latin and Hispanic cultures. The biggest ceremonies occur on the Sundays nearest the feast days of St. Francis of Assisi (October 4) and St. Anthony the Hermit (January 17).

St. Anthony died on January 17, celebrated as his spiritual birth in Heaven.

Even now I remember being caught up in the moment, feeling inexplicably happy when my doggie received her very own blessing from the priest. When all is said and done, it was a remarkable experience, a chance to share our love for our beloved pets, and to renew our commitment to protecting and respecting all of God’s creatures.

Rose Lee Hayden, Goin’ to the Chapel, The Blessing of the Animals a la Romana

Martin Luther King Day

3rd Monday in January

Martin Luther King
Across from the Lorraine Motel, now the National Civil Rights Museum, Memphis, Tennessee

The above quote was from his Mountaintop speech, given one day before his assassination in Memphis, Tennessee.

Today we remember, not his tragic death, but his remarkable life.

In the early 1980’s, Martin Luther King Day was a holiday in several states, but there was debate about whether King ‘deserved’ a federal holiday. After all only one other American had been so honored. George Washington.

[Abraham Lincoln’s birthday is not a federal holiday. There was a movement to rename Washington’s Birthday ‘Presidents Day’ but according to the Federal Government it is still celebrated as Washington’s Birthday. Lincoln’s Birthday is celebrated at the state level, as is the name ‘Presidents Day.’]

Then-Senator Barack Obama pointed out in his speech for the MLK Memorial ground-breaking that:

“Dr. Martin Luther King Jr. was not a president of the United States–at no time in his life did he hold public office. He was not a hero of foreign wars. He never had much money, and while he lived he was reviled at least as much as he was celebrated.

Martin Luther King Jr.’s path differs from Washington’s in many respects; however, his life is consistent with the lives of those who have been honored via holidays throughout the world over the past three thousand years.

  1. Martin Luther King was the unofficial spiritual leader of a large, underrepresented minority, suffering from great, long-lasting injustice.
  2. Against incredible odds he successfully challenged and helped to change the unjust laws and practices of a powerful nation.
  3. In the process he was prosecuted and imprisoned by that nation’s government.
  4. He traveled great distances to deliver 2,500 speeches.
  5. His words reached hundreds of millions of people.
  6. He made it known through his words and proved through his actions that the values for which he lived outweighed the sacrifices he would have to make fighting for them, even if this meant death. (He had received countless death threats before his assassination.)
  7. He was struck down during the height of his leadership, while fighting for those values and leading his people to freedom.
  8. And he left behind a large body of written and–thanks to the advent of television–spoken work that explains his political, spiritual and moral belief system for future generations.

Former Ambassador to the UN Andrew Young was with King in Memphis, Tennessee the day he died. Young reflects on the events that led up to King’s famed: “Letter from a Birmingham Jail.”

“There had been 60 unsolved bombings in Birmingham, Alabama. There were people being beaten up on the street for no good reason. Martin said, “We’ve got to take on Birmingham.” A group of black leaders came to meet with him to call off the demonstrations because we had several hundred people in jail, and we didn’t have bond money to bail them out. They were asking him to stop the demonstration and to leave town and go around speaking to try to raise money to get these people out. He got up and went into the next room and in about five minutes, he came back with his overalls on, and he said, “I’m sorry, ladies and gentlemen, I know you mean well, but I cannot leave with these people in jail. The only thing I can do is go join them.”

It was in that jail cell that Martin Luther King penned a letter, started in the margins of an old newspaper, and continued on scraps of paper. It is now one of the most powerful documents of the Civil Rights era and a manifesto of civil disobedience.

Letter From a Birmingham Jail

Tribute to Dr. Martin Luther King

Poems Concerning Martin Luther King Jr.

MLK Day — I Have a Dream

Martin Luther King Jr.’s Birthday – January 15

Observed 3rd Monday in January (January 16, 2012; January 21, 2013)

martin_luther_king

Martin Luther King Jr. was born on January 15, 1929. His birthday is observed in the United States on the third Monday in January.

Calling Dr. Martin Luther King Jr.’s address to the American people on August 28, 1963 the “I Cash a Check” speech may not have resonated as well as “I Have a Dream.” But that’s what it was.

One hundred years after the Emancipation Proclamation, a quarter million African-Americans and Civil Rights supporters gathered at the nation’s capital to demonstrate that the end of slavery had not translated to the promise of freedom, or the unalienable rights propounded in the nation’s founding document. As the 34 year-old Baptist minister explained:

“In a sense we have come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

“It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.”

Tomorrow, even though the actions, events, and policies of the last several years have conspired to nearly bankrupt our American economy, millions of Americans will gather in Washington again to see a segment of that check cashed, a small portion of that dream realized, as the nation swears in its first African-American President.

Barack Obama was a Senator, not even a presidential candidate, when he spoke at the groundbreaking ceremony for the Martin Luther King National Memorial in 2006. On a cold November morning he told the crowd:

“Unlike the others commemorated in this place, Dr. Martin Luther King Jr. was not a president of the United States – at no time in his life did he hold public office. He was not a hero of foreign wars. He never had much money, and while he lived he was reviled at least as much as he was celebrated.

“By his own accounts, he was a man frequently racked with doubt, a man not without flaws, a man who, like Moses before him, more than once questioned why he had been chosen for so arduous a task – the task of leading a people to freedom, the task of healing the festering wounds of a nation’s original sin.

“And yet lead a nation he did. Through words he gave voice to the voiceless. Through deeds he gave courage to the faint of heart. By dint of vision, and determination, and most of all faith in the redeeming power of love, he endured the humiliation of arrest, the loneliness of a prison cell, the constant threats to his life, until he finally inspired a nation to transform itself, and begin to live up to the meaning of its creed…

“In the Book of Micah, Chapter 6, verse 8, the prophet says that God has already told us what is good. “What doth the Lord require of thee, the verse tells us, but to do justly, and to love mercy, and to walk humbly with thy God?

“The man we honor today did what God required. In the end, that is what I will tell my daughters…I will tell them that this man gave his life serving others. I will tell them that this man tried to love somebody. I will tell them that because he did these things, they live today with the freedom God intended, their citizenship unquestioned, their dreams unbounded.”

In his last speech over 40 years ago in Memphis, Tennessee, King alluded to the journey of Moses and the Hebrew slaves who escaped from bondage in Egypt, only to wander for 40 years in the desert.

After four decades, God called to Moses and told him to stand on the mountaintop, to look over the land God would bestow on the Israelites. Then the Lord said to him, “This is the land I promised on oath to Abraham, Isaac and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your eyes, but you will not cross over into it.” [Deuteronomy 34:4]

King concluded his final speech with:

“Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land.”

April 3, 1968

martin_luther_king_jr_with_medal

Amen.

Prohibition Remembrance Day

January 16

lips_that_touch_liquor

Blessed are you, Lord, our God, King of the universe, who creates the fruit of the vine.

— Hebrew Kiddush

January 17 is the birthday of three of the most iconic Americans ever: Benjamin Franklin, Muhammad Ali, and Al Capone.

On January 16, 1919, the day before Alphonse Capone’s 20th birthday, the United States bestowed upon the new father and husband the best birthday present he could ever wish for: the 18th Amendment.

Having been ratified by the required 36 states, the 18th amendment declared that a year from its passage, the sale, manufacture and transportation of alcohol would be illegal in the United States. Hence, on January 17, 1920, at 12:01 am the Prohibition Era began.

Thanks to Prohibition, Al Capone became the most infamous bootlegger and gangster in U.S. history, until he was convicted, not of racketeering, murder, or bootlegging, but of income tax evasion.

Moral of the story: If you’re gonna break every law in the book, don’t mess with the IRS.

The 18th Amendment was repealed in 1933. By that time Capone was enjoying a ten-year vacation overlooking the San Francisco Bay from Alcatraz prison, courtesy of the U.S. Department of Justice.

Many folks celebrate Prohibition Remembrance Day on January 16, the last day it was legal to drink in 1920. (Technically you could still consume alcohol after January 16, 1920. You just couldn’t make it, sell it, transport it, import it or export it.) Since January 16 is also Religious Freedom Day, I suggest combining the two and celebrating Get Drunk and Pray Day. As Benjamin Franklin is attributed as saying:

Beer is proof that God loves us and wants us to be happy.

— not Benjamin Franklin

Although countless sources attribute the above quote to Ben, he wasn’t a beer guy. He was a wino. What he actually wrote was:

“In vino veritas”, says the wise man, “Truth is in wine.”

Before the days of Noah, then, men, having nothing but water to drink, could not discover the truth.  Thus they went astray, became abominably wicked, and were justly exterminated by water, which they loved to drink.

The good man Noah, seeing that through this pernicious beverage all his contemporaries had perished, took it in aversion; and to quench his thirst God created the vine, and revealed to him the means of converting its fruit into wine.  By means of this liquor he discovered numberless important truths; so that ever since his time the word to “divine” has been in common use, signifying originally,  to discover by means of WINE. (VIN) Thus the patriarch Joseph took upon himself to “divine” by means of a cup or glass of wine, a liquor which obtained this name to show that it was not of human but “divine” invention… nay, since that time, all things of peculiar excellence, even the Deities themselves, have been called “Divine” or Di-“vin”-ities.

We hear of the conversion of water into wine at the marriage in Cana as of a miracle.  But this conversion is, through the goodness of God, made every day before our eyes.  Behold the rain which descends from heaven upon our vineyards; there it enters the roots of the vines, to be changed into wine; a constant proof that God loves us, and loves to see us happy.

— Benjamin Franklin, letter to André Morellet, 1779

What Benjamin Franklin Didn’t Say About Beer

That Ben Franklin Quote

Religious Freedom Day – US

January 16

“Our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry.”

–Thomas Jefferson, The Virginia Statute for Religious Freedom, 1786

On January 16th, the day after Martin Luther King’s birthday, Americans reflect on the above quote from Thomas Jefferson, from the Statute adopted on this in 1786. The holiday is not an official annual celebration, but must be proclaimed by the President each year.

The principles Thomas Jefferson enumerated in the Virginia Statute would be echoed five years later in the First Amendment of the Bill of Rights, 45 words that shaped a nation.

first_amendment.jpg

Virginia Statute for Religious Freedom

Whereas Almighty God hath created the mind free…

…that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who being themselves but fallible and uninspired men, have assumed dominion over the faith of others…hath established and maintained false religions over the greatest part of the world, and through all time;

that to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves, is sinful and tyrannical;

that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry;

that therefore the proscribing any citizen as unworthy…unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which…he has a natural right;

that it tends only to corrupt the principles of that religion it is meant to encourage, by bribing with a monopoly of worldly honours and emoluments, those who will externally profess and conform to it…

that to suffer the civil magistrate [judge] to intrude his powers into the field of opinion, and to restrain the profession or propagation of principles on supposition of their ill tendency, is a dangerous fallacy, which at once destroys all religious liberty, because he being of course judge of that tendency will make his opinions the rule of judgment, and approve or condemn the sentiments of others only as they shall square with or differ from his own;

that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order;

and finally, that truth is great and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons, free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them:

Be it enacted by the General Assembly, That no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief;

but that all men shall be free to profess, and by argument to maintain, their opinion in matters of religion, and that the same shall in no wise diminish enlarge, or affect their civil capacities.

…we are free to declare, and do declare, that the rights hereby asserted are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present, or to narrow its operation, such act shall be an infringement of natural right.

The Statute is one of the three achievements Jefferson included in his epitaph:

jefferson-grave.jpg

Being President of the United States was not one of them.

ReligiousFreedomDay.com

Truthhugger – Religious Freedom Day

Happy Belated Religious Freedom Day

Let Someone Know it’s Religious Freedom Day – Scrooge Report

Two American Heroes: MacDonald & Hostos

January 11

Okay, here I’m using ‘American’ in its broader sense. A Chilean once told me how he didn’t like the word ‘American’ or ‘America’ referring to one country. America stretches from the Arctic to Tierra del Fuego and encompasses two continents, he reminded me. Why let one country hijack the name? I suppose it’s because it’s shorter than saying ‘United States citizen’.

Today is the birthday of (North) American hero John A. MacDonald, the first Prime Minister of Canada and an unabashed drunkard.

But my Canadian sources tell me no one in Canada knows or cares.

So instead let’s look south to the island of Puerto Rico to celebrate the birthday in 1839 of another American hero, a man called “the Citizen of the Americas”: Eugenio Maria de Hostos.

Eugenio Maria de Hostos

[observed 2nd Monday in January]

Hostos is considered one of the great modern thinkers of education. He wrote scores of books and hundreds of essays in numerous disciplines, from the most revered discourse on Hamlet in the Spanish language, to La Peregrinación de Bayoán, his 1863 novel promoting Cuban independence. His seminal works on education preceded those of John Dewey by two decades, and…

“…Although Hostos did not conduct rigorous experimental research pertaining to the mind and its development, his encyclopaedic knowledge of philosophy, linguistics, psychology, sociology, history and other disciplines gave him a coherent conceptualization and an operational model of mind.”

Angel Villarini Jusino & Carlos Antonio Torre
Fifty Major Thinkers on Education

Eugenio Maria de Hostos
Eugenio Maria de Hostos

Hostos was born in Mayaguez, Puerto Rico in 1839, the year Spanish poet Salas Quiroga magnanimously declared, “Puerto Rico is the corpse of a society that hasn’t been born.

From inauspicious beginnings, Hostos went on to attend secondary training at the University of Bilbao, Spain, and law school at Central University in Madrid. There he joined the Spanish republican movement, protesting government restraints on basic freedoms, but he was disillusioned in 1869 when the creators of the new Spanish constitution dashed all hopes for an independent Puerto Rico.

Hostos then sailed to New York City, where he became a Cuban revolutionary 90 years before Che made it hip. In those days Cuban revolutionaries fought for independence from Spain rather than U.S. imperialism. Hostos believed that a free Cuba would lead to a free Puerto Rico, and a “Federated Antillean Republic”, composed of Cuba, Puerto Rico, and the Dominican Republic.

Hostos trekked across the Americas speaking on this and other various causes:

In Chile, he lobbied successfully for the education of women.

In Argentina, he helped establish a trans-Andean railroad.

In the Dominican Republic he founded the first Teacher’s College.

In Cuba, he hastened the abolition of slavery.

And wherever he traveled he espoused the basic rights of all peoples and the importance of progressive education throughout the Americas as both a means and an end.

In order for humans to be humans, that is, worthy of realizing their life goals, nature bestowed them with awareness of herself, the ability to know their own origins, their own strengths and frailties, their own transcendence and interdependence, their rights and obligations, their own freedom and responsibilities, the capability for self-improvement and for self-enobling of their ideal existence.

Eugenio Maria de Hostos (1839-1903)

However, Hostos was gravely disappointed when in 1898 the United States annexed Puerto Rico and Cuba from Spain, rather than granting them independence.

Hostos died in the Dominican Republic in 1903.

Cuba won its independence from the United States 18 months before Hostos’s death. Hostos requested that his remains be transfered back to Puerto Rico only when his homeland gained its independence. Needless to say, Hostos has been resting in the Dominican Republic’s National Pantheon for a hundred years and counting.

For the centennial of his birth, the 8th International Conference of America bestowed upon Hostos the title “El Cuidadano de las Americas”: Citizen of the Americas.

Gentlemen, I don’t have to tell you who I am. I am an American. I have the honor of being a Puerto Rican and a federalist. Being a colonial, a product of the colonial despotism, and hindered by it in my feelings, thoughts and actions, I took vengeance upon it by imagining a definitive form of liberty and I conceived a confederation of ideas, given the impossibility of a political confederation. I am a federalist because I am American, because I am a colonial – because I am Puerto Rican.

Eugenio Maria de Hostos, speech at the Madrid Ateneo, 1868

Puerto Rico celebrates Hostos’s Birthday on the second Monday of January.

Hostos statue, San Juan, Puerto Rico
Hostos statue, San Juan, Puerto Rico © Kurt

References:

Eugenio Maria de Hostos: After One Hundred Years, by Muna Lee, from A Pan-American Life (2004)

Eugenio Maria de Hostos, by Angel Villarini Jusino & Carlos Antonio Torre, from Fifty Major Thinkers on Education (2001)

Works by Hostos, Hostos Community College