Niger Republic Day

December 18

The Tree of Ténére, 1961, by Michael Mazeau

Standly quietly in the desert, L’Abre du Ténére was the only tree for 400 kilometers in any direction, earning the reputation as the most isolated tree in the world. It served as a natural lighthouse for travelers and traders crossing the Sahara.

In 1939 a team dug a neaby well to find out where the tree got its water. It determined the trees roots had to descend 35 meters to reach the source.

The Tree of Ténére was the sole survivor of a forest than once dominated the region. In fact this part of the Sahara was a fertile grassland, which ancient artworks depict supporting a multitude of animals. Ten thousand years of “global warming” entirely dried up the grassland.

Giraffes of the Sahara, (c) 2006 Marc Faucher

Today 80% of Niger is covered by the Sahara desert. Most Nigeriens live in the southwest corner of the country, where a small stretch of the Niger River flows in from Mali on the west and out through Nigeria to the south.

For centuries the unusual path of the Niger River baffled European explorers, who assumed its source was an unchartered snow-topped mountain rather than from storm run-off.

 

“Age after age the lordly stream hath run,
From secret source which mortal ne’er hath seen,
Deep-hidd’n perchance, where never sound hath been
Or sign of life–where tropic summers glow
On silent peaks of everlasting snow;”

William Allan Russell, The Niger

Because of its remoteness, the Niger region–ancient domain of the Songhai–was one of the last casualties of colonization. The French, intent on linking their holdings from the Niger River to the Nile, subdued Tuareg resistance and confiscated tribal lands in 1922.

During WWII, the French found themselves similarly occupied, and the Vichy government gave Nigeriens the right to vote. On December 18, 1958, Nigeriens voted to become an autonomous nation within the French commonwealth. Full independence came two years later. December 18 is celebrated as Niger’s National Day.

Niger National Day (c) 2006 Esther Garvi
Niger National Day (c) 2008 Esther Garvi

Watching Nigeriens celebrate National Day, you’d hardly believe the title that the UN Human Development Index bestowed upon the nation in 2006: “Least Livable Country in the World.” Nigeriens are among the most resourceful and spirited people in the world. The nation has navigated for centuries though colonialism, coups, drought, famine and war for centuries.

It has few precious natural resources. No oil like its neighbor to the south, Nigeria. No diamonds like Sierra Leone. No ocean access. A new gold mine started production in 2007, which may help raise Niger’s GDP. The land-locked nation gained notoriety in 2003 for something it didn’t do with its most highly-safe-guarded natural resource: it didn’t sell yellow-caked uranium to Iraq, as U.S. intelligence once suspected.

As for the Tree of Ténéré, it stands no more. According to Henri Lhote, who observed the tree in 1934 and again in 1959:

“Before, this tree was green and with flowers; now it is a colourless thorn tree and naked. I cannot recognise it—it had two very distinct trunks. Now there is only one, with a stump on the side, slashed, rather than cut a metre from the soil. What has happened to this unhappy tree? Simply, a lorry going to Bilma has struck it… but it has enough space to avoid it… the taboo, sacred tree, the one which no nomad here would have dared to have hurt with his hand… this tree has been the victim of a mechanic…’

After hundreds of years of surviving the harshest desert conditions, the lone survivor of the Ténéré forest succumbed 14 years later, not to nature, but to the bumper of a reportedly drunk driver.

Tenere Tree, 1939

L’Arbre du Ténéré

Niger 2006 Solar Eclipse

Peace Corps Volunteer in rural Niger (God is BIG!)

Esther Garvi’s Niger Blog

 

Urs of Rumi

December 17

Everything you see has its roots in the unseen world.
The forms may change, yet the essence remains the same.
Every wonderful sight will vanish, every sweet word will fade,
But do not be disheartened,
The source they come from is eternal, growing,
Branching out, giving new life and new joy.
Why do you weep?
The source is within you
And this whole world is springing up from it.”

December 17 is the Urs of Mawlana Jalal ad-Din Muhammad Balhi, or as he’s known affectionately in the West, Rumi, master Persian poet and proto-founder of the Sufi Order of the Whirling Dervishes.

Rumi

Urs refers to the death of a Sufi saint, but it comes from the Arabic word for “wedding” and literally means “nuptial” or “bride’s night”. In Sufism, death is viewed not as a tragedy but as a joyous union of the soul with God.

Thus, rather than mourn the anniversary of Rumi’s death, his followers celebrate jubilantly.

Rumi was born in what is now Afghanistan in 1207 AD. When he was a boy, his family headed west during the Mongol invasions. He spent much of his life in the Rum area of Asia Minor (now Turkey) which is how he earned his nickname Rumi. At age 25, he became head of a madrasah, inheriting the post from his father.

Rumi’s poems speak to the oneness of the universe, a central component of Sufism, although they touch on many topics…

Once you think of me
Dead and gone
You will make up with me
You will miss me
You may even adore me
Why be a worshiper of the dead
Think of me as a goner
Come and make up now…

Rumi’s works and philosophy were spread by his followers and his son Sultan Walad, who founded the Order of Mawlawi Sufis, aka the Whirling Dervishes, the order that brought new meaning to the term “poetry in motion”

In Sufism, a branch of spiritual philosophy stemming from the Sunni tradition, one does not learn the deeper truths of God from books but from direct experience. To become a dervish, one must train for years under a master, then spend years humbly serving society.

The goal is to reach a state of fitra: separation from one’s ego to become one with Divine Unity.

Mawlana Jalal ad-Din Muhammad Balhi finally reached that long-awaited union 801 years ago today. Today his Urs is celebrated not just in Persia but by Sufis and poetry-lovers around the world.

If you bake bread with the wheat that grows on my grave
you’ll become drunk with joy and
even the oven will recite ecstatic poems.
If you come to pay your respects
even my gravestone will invite you to dance
so don’t come without your drum.
Don’t be sad. You have come to Gods feast.
Even death cannot stop my yearning
for the sweet kiss of my love.
Tear my shroud and wear it as a shirt,
the door will open and you’ll hear
the music of your soul fill the air.
I am created from the ecstasy of love and
when I die, my essence will be released
like the scent of crushed rose petals.
My soul wants to leap and join
the towering soul of Shams.

– Ghazal (Ode) 683
Translated by Azima Melita Kolin
and Maryam Mafi
“Rumi: Hidden Music”
HarperCollins Publishers Ltd, 2001

Ashura

December 15, 2011

Battle of Karbala

Ashura (aka Ashoura) means 10th. Ashura falls on the 10th day of Muharram, the first month of the New Year. Fasting, though not obligatory during Muharram, is highly encouraged on this date.

Ashura is observed by both Shi’a and Sunni Muslims throughout the world, although for varying reasons. These differences give insight to the both commonalities and the conflicts between the two branches of Islam.

Ashura is one of the most sacred days of the year for Shi’a Muslims, who commemorate the martyrdom of Hussein ibn Ali in the Battle of Karbala. The battle took place on Muharram 10, 61 AH, or October 10th 680 CE in what is now Iraq.

Hussein was the son of Ali ibn Abi Talib and the grandson of the prophet Muhammad. Hussein and over a hundred of his followers, many of whom were family of Muhammad, were slain in the Battle of Karbala.

Hussein is the third Imam of Islam for the Shi’a Muslims.

In the immediate wake of the passing of Muhammad, disagreement arose as to the true successor of Muhammad, and two groups solidified.

The larger group elected the Abu Bakr, Muhammad’s father-in-law and close companion, citing among other things, Muhammad’s asking of Abu Bakr to lead prayers at mosque shortly before his death. These followers became the Sunni. They felt that election was the accepted way of deciding leadership at that time, and that Muhammad would have agreed to this, or would have left no doubt as to his successor.

But the election took place without the participation of key members of Muhammad’s family, including his daughter Fatima and son-in-law Ali, who were preparing Muhammad’s body for burial. This smaller group believed Muhammad chose Ali as successor, citing as partial evidence a speech Muhammad made at Ghadir Khumm:

“Of whomsoever I am the mawla, Ali is his mawla.”

Mawla means “friend,” but it can also mean “master” or “protector.”

Also, the Shi’a believed that since the prophet Muhammad was appointed by God and God alone, his legacy was passed on by blood, not by the elections and factions of men.

In the 24 years between Muhammad’s death (632 CE) and Hussein’s ascension to Caliph, three Caliphs ruled the Islamic empire: Abu Bakr, Umar, and Uthman.

Under their reigns the Empire spread from Arabia to what is now Pakistan and Afghanistan in the East, to Turkey and Georgia in the North, and to southern Spain and northern Morocco in the West.

(Islamic Empire under Caliph Uthman, 656 CE)

Uthman’s reign was the longest, lasting just over a decade. In 656 CE Muslim rebels laid siege to his palace and killed the Caliph. What follows is one of the most hotly debated aspects of all Islam.

Uthman was succeeded by the son-in-law of Muhammad, Ali ibn Abi Talib. Initially Ali is reported to have initially refused the Caliphate, but he eventually accepted.

Aisha, a wife of Muhammad and daughter of the first Caliph Abu Bakr, believed Ali let Uthman’s killers off the hook too easily and raised an army to overthrow Ali. This did not succeed, but increased tensions between the two factions.

Around this time Muawiyah I, governor of Syria appointed by Umar, refused to acknowledge Ali as the new Caliph. Muawiyah had been the son of a powerful family controlling Mecca in the days of Muhammad. Ali doubted his piety, for Muawiyah had converted to Islam only when it was politically advantageous to do so. Muawiyah rebelled against Ali in what is known as the first Fitna, or Muslim Civil War. A truce was reached, but when Ali appointed one of Uthman’s suspected killers to be governor of Egypt, Muawiyah invaded Egypt and assumed authority.

In 661 CE the first Imam Ali was killed by the poisoned sword of a Kharijite. By this time Muawiyah, as ruler of Syria and Egypt, was the most power man in the Empire. He forced Ali’s oldest son, Hasan, to step down as the new Caliph.

When Muawiyah died in 680 CE (60 AH) he appointed his son Yazid as Caliph. This was the first time the Caliphate had been passed from father to son.

Which brings us to Hussein ibn Ali. Hasan’s younger brother. Hussein refused to acknowledge Yazid as ruler and mounted a campaign against him.

Meanwhile rebellion broke out against Yazid in Kufa. Yazid’s forces squashed the rebellion.

Hussein, unaware of this, set out for Kufa with a band of followers numbering between 108 and 136. He expected to be greeted with support in Kufa, but encountered Yazid’s troops, led by Umar ibn Sa’ad near the city of Karbala.

It was on the tenth day of Muharram that Hussein ibn Ali and all his supporters were killed by overwhelming forces.

In the aftermath of the battle the news of Hussein’s death solidified the Shi’a people against the Umayyad dynasty.

Hediah Ghavidel of Press TV, Tehran wrote:

“Many westerners do not understand why it is that Shia Muslims mourn the martyred Imam Hussein as though the event did not occur a thousand years ago but as if it happened as recently as yesterday.”

Today Shi’a Muslims around the world are united in their view of Yazid as a force of evil.

Many Sunni join them in this depiction. However, Sunni are divided. And in addition to remembering the death of Muhammad’s grandson Hussein, Sunni observe Ashura for additional reasons. According to tradition, the 10th of Muharram is the anniversary of the date:

  1. God created the earth
  2. Adam and Eve were banished from Heaven, or the Garden,
  3. Noah, or Nuh, stepped off the ark onto Mt. Judi
  4. God saved Moses, or Musa from the Egyptian Pharaoh
  5. Abraham, Moses, and Jesus were born

The origin of the establishment of Ashura for all these dates is unlcear. In his journeys Muhammad observed the Jews celebrating the tenth of Muharram as a day of Atonement (Yom Kippur).

Today, both Sunni and Shi’a mourn the tragedy of the death of the grandson of Muhammad, and Ashura is commemorated in different ways by the one-billion-plus followers of Islam.

In Flirting and Flag-Waving: the Revealing Study of Holidays and Rituals, Atimai Etzioni observes:

“I had long been deeply impressed by the religious fervor of hundreds of thousands of Iranians whom newsreels in the 1980s showed marching in the streets, flagellating themselves with heavy-duty, Hydra-headed whips, drawing blood to commemorate the martyrdom of Iman Hossein in 683 CE. When I found myself in Shiraz on the memorial day Arbaeen, which marks the 40th day after the martyr’s death, I heard that self-flagellations were about to take place down the road, and I rushed there with my camera and notebook. What I found was a well-stylized dance. Young men were eagerly stepping in a circle to the tune of pleasant, if repetitive, music, gently waving slight whips, with which they symbolically touched their well-covered backsides. They did not even work up a sweat, much less draw blood.

Ashura in Pakistan – 1/19/2008

Ashura Procession Bangladesh – 1/20/2008

Ashura: davidderrick.wordpress.com – 1/19/2008

Pearls of a Muslim – Day of Ashura 1/15/2008

Virtues of the Month of Muharram and Fasting – 1/17/2008

Al-Ghuraba – Muharram

[post originally written January 2008]

Bangladesh Victory Day

December 16

In Bangladesh, December 16 marks the anniversary of the victory of Indian and Bangladesh forces over what was then West Pakistan.

Between 1955 and 1971, Bangladesh was known as East Pakistan. On the other side of India, the country we know as Pakistan was West Pakistan.

Although more people lived in East Pakistan than in West Pakistan, the West controlled the country both politically and economically. Since representation was by “unit” rather than by population, East Pakistan’s potential for equal government participation was eliminated.

In the face of rising Bengali dissatisfaction, the President rescinded the “One Unit” rule in 1969, allowing East Pakistan equal representation in government based on population. However by this time many in the East considered the change “too little too late,” and the nationalist Bengali movement continued to gain steam. Tensions increased during the campaign of 1970 in anticipation of the country’s first truly democratic election.

In the midst of this political storm, a real storm struck.

1970 Bhola Cyclone

The Bhola Cyclone of November 1970 was the deadliest hurricane ever recorded. The people of East Pakistan had just recovered from an October cyclone that destroyed 200 villages, when Bhola touched down on November 12.

Even deadlier than the 2004 Tsunami that swept through Indonesia and Thailand, the Bhola Cyclone killed between 300,000 and 500,000 people, mostly in what is now Bangladesh (then East Pakistan). The storm struck during high tide. Tazumuddin, a community of over 160,000 people, lost nearly half its population. Islands were entirely wiped out, and millions of survivors were left homeless. West Pakistan’s underestimation of the disaster and their perceived slow response to send aid ignited the East.

In the December 7, 1970 election, East Pakistan’s Awami party won a landslide victory, taking all but two of East Pakistan’s alloted 169 seats in the National Assembly, and gaining for the first time a majority in the Assembly.

Rather than allow the Awami party to form a new government, the sitting government refused to acknowledge the election results and suggested a compromise: two Prime Ministers.

The suggestion outraged the East, which had been effectively ruled by West Pakistan for decades. When peace talks failed, violence broke out in East Pakistan. On March 26, 1971, the East declared independence as the People’s Republic of Bangladesh.

Millions of refugees fled from Bangladesh to India during the 8-month war. In December, India entered the war on the side of Bangladesh; within two weeks Indian and Bangladesh forces surrounded the Pakistani army. The Pakistan army surrendered on December 16, 1971, a day still celebrated in Bangladesh as Victory Day.

Zamenhof Tago!

December 15

Originally celebrated as Zamenhof Day, Esperanto Day is the birthday of Esperanto founder L.L. Zamenhof. He would be 149 today.

The son of a German teacher, Zamenhof was born in Bialystok, Russia, in what is now Poland. He spoke all three of those languages as a child, and studied Greek, Latin, Hebrew and French. He grew up to be a doctor, but had an incredible ability to pick up languages. During his formative years in Poland, conflicts in Eastern Europe led Zamenhof to believe that much of the world’s violence could be stemmed by a common language. Zamenhof set out to create an international language, easy to learn, simple to use, that could unite the world’s speakers for the first time since the Tower of Babel.

In 1887 he published a booklet of the rules of “An International Language” using the pseudonym Dr. Esperanto (one who hopes).

Ludoviki Lazaro "Dr. Esperanto" Zamenhof

The pseudonym became synonymous with the language, and Esperanto was born. It was an uphill battle promoting his language. At the first Esperanto congress in 1905 in Boulogne-sur-Mer, France, Zamenhof stated:

And now for the first time the dream of thousands of years begins to be realized. In this small French seaside town I have met men from the most varied countries and nations, and they meet each other not as deaf-mutes, but they understand one another and speak to one another as brothers, as members of one nation.

One common criticism of Esperanto is that English has become the default “international language”. However, we forget how many languages have attained that position during the peak of their mother country, only to ebb away. The Romans, the Spanish and Portuguese, and the French empires once could say the same.

After the First World War delegates from Europe, South America, Africa, and Asia submitted a proposal that the League of Nations: to make Esperanto the working language of the league. Ten voted for the proposal, one against…

The French delegate, Gabriel Hanotaux, argued that French was and should continue to be the language of international affairs. It didn’t work out that way. Because of Hanotaux’s objection, the League of Nations failed, and the world plunged into the Second World War.

Okay, maybe the chain of cause-and-effect wasn’t that drastic, but the twentieth century proved that the ability to communicate was of paramount importance to international peace and stability.

Today France is the leading host country of Esperanto’s Pasporta Servo, where Esperanto speakers can travel the globe practically for free, lodging at the homes of Esperanto hosts in 92 countries. The Pasporta Servo is actually a major incentive for young people to learn Esperanto, which can be learned in a fraction of the time of other languages.

Pasporta Servo host map
Pasporta Servo hosts

Of course with the growing popularity of sites like Babelfish, and increasingly accurate voice-recognition software, it may be that one day everything we say will be instantly translated into whatever language the listener desires.

But until that day…mi provas lerni Esperanton.

Esperanto FAQs

Birthday of His Highness the Aga Khan

December 13

His Highness the Aga Khan has been the Imam of the Shia Ismaili for over fifty years. The Ismaili are the second largest group of Shia in the world. At age 20 he was chosen by his grandfather to succeed him rather than his father or uncle. Wrote his grandfather, Sultan Muhammed Shah Aga Khan:

“In view of the fundamentally altered conditions in the world in very recent years due to the great changes that have taken place, including the discoveries of atomic science, I am convinced that it is in the best interests of the Shia Muslim Ismaili community that I should be succeeded by a young man who has been brought up and developed during recent years and in the midst of the new age, and who brings a new outlook on life to his office.”

Five years before 9/11 the Aga Khan gave a foretelling speech to a group of young people, mostly Americans, about to enter “the real world.” Excerpts are below.

“Today in the occident, the Muslim world is deeply misunderstood by most.

“The Muslim world is noted in the West, North America and Europe, more for the violence of certain minorities than for the peacefulness of its faith and the vast majority of its people…And the Muslim world has, consequently, become something that the West may not want to think about, does not understand, and will associate with only when it is inevitable…

“…the historical process of secularisation which occurred in the West, never took place in Muslim societies. What we are witnessing today, in certain Islamic countries, is exactly the opposite evolution…

“The news-capturing power of this trend contributes to the Western tendency to perceive all Muslims or their societies as a homogeneous mass of people living in some undefined theocratic space, a single “other” evolving elsewhere. And yet with a Muslim majority in some 44 countries and nearly a quarter of the globe’s population, it should be evident that our world cannot be made up of identical people, sharing identical goals, motivations, or interpretations of the faith…

“…Concepts such as meritocracy, free-world economics, or multi-party democracy, honed and tested in the West may generally have proven their worth. But valid though they may be, responsible leadership in the Islamic world must ask if they can be adapted to their cultures which may not have the traditions or infra-structure to assimilate them: There is a real risk that political pluralism could harden latent ethnic or religious divisions into existing or new political structures…

“Although the modern page of human history was written in the West, you should not expect or desire for that page to be photocopied by the Muslim world.”

Full speech at http://www.brown.edu/Administration/News_Bureau/195-96/95-147t.html

I was in the large church room when the Aga Khan delivered this address. Like others of my young age I did not understand the importance of his words, every one of which came true in the years that followed.

More words of the Aga Khan at:http://spiritandlife.wordpress.com/2008/01/16/quotes-of-aga-khan/

Aga Khan’s 70th Birthday Today

Lucia Day

December 13

You know you’ve been in Sweden too long when seeing a young woman with lit candles stuck to her head no longer disturbs you. — You Know You’ve Been In Sweden Too Long When…

In Sweden and in Swedish communities in North America, thousands of girls will don the traditional white dress and red sash to take part in Lucia Day. Atop the heads of many girls will burn candles in a special crown worn for the holiday–although in Sweden most candles used these days are the battery-powered kind, due to–as the Swedes have discovered–the highly flammable nature of girls’ hair.

The crown of candles shines a light of hope during the darkest nights of the year, which in Sweden can be about 23 hours long.

(c) 2007 Fredrik Magnusson

Saint Lucia was a young Christian who lived in Syracuse, Italy during the time of Diocletian–the infamous persecutor of early Christians–in the late 3rd century. When her mother became ill, Lucia prayed for her. Upon her mother’s recovery Lucia took a vow of chastity and gave her dowry to the poor, thus earning the rancor of a particularly vindictive suitor.

Some stories say the angry suitor outed her as a Christian in court, which then ordered her execution. Other stories say the suitor tried to kill her himself. Either way, they tried to kill her by fire, but she would not burn. Her eyes were poked out (some say she poked out her own eyes and gave them to the suitor) but new eyes grew back in their place. Men and oxen tried to drag her from the town, but she could not be budged.

Finally, on December 13, 304 A.D., the angry suitor stabbed Lucia with a sword in the neck and killed her. She was 20 years old.

Another legend tells of St. Lucia helping the ancient Christians in the catacombs, where torches were needed to navigate the dark tunnels. To keep her hands free to bring more food and drink, Lucia attached candles to a wreath she wore on her head.

Saint Lucy (Those ain't flowers)

So how did this Catholic saint from Italy become the heroine of a Protestant country in Scandinavia?

It may have to do with the date. Back when Sweden was Catholic and used the Julian calendar, Lucia’s feast day, December 13, was the longest night of the year. In pagan times the winter solstice was considered an ominous night to be out, when trolls and supernatural spirits wandered the earth. Lucia, whose name means light, became a symbol of the victory of light over darkness. Today, Swedish towns hold pageants to pick the “Lucia Bride”. Rituals similar to Luciatagen have taken place in Sweden in one form or another for over a thousand years, but it wasn’t until the 1927 Lucia procession in Stockholm, organized by a local newspaper, that the tradition as we know it spread throughout Sweden and Swedish-speaking Finland.

Lussekatter, or saffron buns, are a staple of the holiday. Made with one of the world’s most expensive spices, saffron dough is filled with cinnamon, sugar, raisins and chopped nuts. The oldest (or youngest) girl in the family serves these goodies.

A more recent Lucia Day tradition is to wake up unsuspecting Nobel Prize winners sleeping at the Grand Hotel in Stockholm. The Nobel Prize is awarded three days earlier on December 10.

Story of Saint Lucy of Syracuse

“You Know You’ve Been in the U.S. When…” and “You Know You’ve Been in Sweden Too Long When…”

Linnea in Lund

Feast of the Virgin of Guadalupe

December 12

“…one may no longer consider himself a Christian, but you cannot truly be considered a Mexican unless you believe in the Virgin of Guadalupe.”

— Carlos Fuentes

It’s been said that Mexico came into being not in 1821–the year Spain recognized its independence–but nearly 300 years earlier, in 1531, when a recently widowed peasant-farmer named Juan Diego Cuauhtlatoatzin, beheld the most spectacular vision in Mexican history.

Guadalupe

On December 9, he was out walking near the ruins of Tepeyac Hill, where Aztecs once worshipped the mother goddess Tonatzin, when a young incarnation of the Virgin Mary appeared before him encompassed in a halo of light. She spoke to Juan Diego in his native tongue of Nahuatl, and asked him to deliver a message to the Mexican bishop: to build a church on the ground where she stood.

Upon hearing Juan Diego’s story, the bishop had his doubts. So the next time Juan Diego saw the Virgin, he confessed to her his failure to convince the bishop. She told him to pick some flowers at the top of the hill–even though it was December and no flowers should have been blooming. There he found Castilian roses, native to the bishop’s hometown in Spain. The Virgin arranged them in his tilma (apron), but when Juan Diego opened his tilma to the bishop, it held not flowers but the lifelike image of the Virgin of Guadalupe upon it.

Word spread of the miraculous vision and the image on the cloth. What the event suggested to the descendants of the Aztecs, many of whom had been made to feel unworthy by the strange pushers of this new faith due to the color of their skin, was that the Virgin revealed herself not to a Spanish bishop, but to a common, dark-skinned peasant. And Guadalupe herself was not the pale icon that had been forced upon the people by Europeans, but a mestizo, a mixture of races that would come to represent Mexico.

Old Basilica of the Virgin of Guadalupe, Mexico City

During the Mexican War of Independence in the 1810’s, the Lady of Guadalupe became the symbol of the new-born nation and the country’s patron saint.

In 2002, Pope John Paul II canonized Juan Diego as well. His feast day is December 9, the anniversary of the day he first saw Our Lady of Guadalupe. The Feast of Our Lady of Guadalupe is December 12, the last day she appeared to him.

Today Mexico is still overwhelmingly Catholic, but as Gustavo Arellano points out:

You don’t have to be Mexican or even Catholic to celebrate Guadalupe. Heck, you don’t even have to believe in God. All you need is a belief in the equality of people that’s in the core of Guadalupe’s message and you will surely feel her redeeming love.

On December 12, Mexicans and Mexican-Americans gather in churches and communities throughout North America and celebrate the symbol of the people of Mexico and patron saint of the Americas.