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Happy New Year! The Advent-ure Begins

St. Andrew

The fourth Sunday before Christmas marks the beginning of the liturgical calendar in much of the Western Church. Advent Sunday corresponds to the Sunday nearest Saint Andrew’s Day (November 30).

Advent comes from the Latin Adventus,meaning ‘arrival’. During Advent Christians prepare for both the anniversary the birth of Christ, as celebrated on December 25, and the anticipation of the Second Coming.

The first records of what we now call Advent date from 5th and 6th century France.

Advent originally lasted six weeks (43 days), from St. Martin’s Day (November 11) to Christmas, during which adherents would fast three times a week. For many Germans and Austrians, St. Martin’s Day still kicks off the Christmas season.

Beginning in the 9th century the length of Advent was reduced to four weeks instead of six. Over the centuries the fasting element of this “second Lent” was replaced by abstinence, which was then replaced by little calendars with chocolates in them.

Some of the most visible symbols of the holiday are the Advent wreaths and the royal purple and royal blue banners and vestments in Catholic and Protestant churches.

Advent Wreath

The circular wreath was an ancient Germanic and Celtic symbol, representing the ever-turning “wheel of the year”. Today the wreath–with no beginning and no end–symbolizes the eternity of God and the immortality of the soul, as do the evergreens from which the wreath is made. Laurel leaves represent Christ’s persecution; cedar represents the healing power of Christ; and pine and holly represent immortality. Pine cones are sometimes used to signify new life and resurrection.

During each Sunday of Advent families and churches light one of the four wreath candles. In that respect the wreath is the original Advent Calendar.

In the Catholic tradition three candles are purple. The fourth, a rose candle, is lit on Gaudete Sunday.

The History of Advent

The History of the Advent Wreath

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Black Friday

Day after Thanksgiving

Before long, every entrance to the Exchange became so blocked by the still-gathering legions, that strength and patience were required by him who desired or found it necessary to work his way through the press of people…

What had happened to values? What did it mean? Tampering with gold…had precipitated an alarmingly unsettled condition, which might reach disastrously from one end of the land to the other…

Frederic Stewart Isham, Black Friday, 1904

Greetings, children. Buy Nothing Day is the day after Thanksgiving. The Devil calls it Black Friday.

Reverend Billy Talen, What Would Jesus Buy?

Black is the color ascribed to those terrifying autumnal days when the Stock Market takes a nose dive. Black Monday (October 19, 1987), Black Thursday (October 24, 1929) and the original Black Friday (September 24, 1869), when the price of gold fell dramatically after Jim Fisk and Jay Gould attempted to corner the market.

In the 21st century, Black Friday is day after Thanksgiving and the start of the Christmas shopping season, when stores hope to get their balance sheets back ‘in the black’ (positive, as opposed to ‘in the red’) after one of the busiest shopping days of the year.

The term Black Friday supposedly originated not with accountants but with Philadelphia bus drivers and police officers, who lamented the traffic congestion that inevitably gridlocked the city on the day after Thanksgiving.

In 2008, consumers got a reminder of the crowd-control meaning behind Black Friday’s name. A Wal-Mart employee was trampled to death by a mob of shoppers storming into the Long Island store to buy whatever holiday item is so important that one must kill one’s neighbor to purchase it. A pregnant woman in the same melee was hospitalized and reportedly suffered a miscarriage.

On the other side of the country, an argument in the electronics department of a Palm Desert Toys ‘R’ Us ended with two men shooting each other.

A brief aberration? Or a sign of things to come? According to Reverend Billy Talen, the Shopocalypse is upon us…

Guard against every kind of greed. Life is not measured by how much you own.

Luke 12:15

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Thanksgiving!

4th Thursday in November

Oops, wrong picture!

Today Americans join with friends and family to declare thanks for the past year’s blessings.

Though scholars argue over the first true Thanksgiving in North America, popular tradition attributes the holiday to the three-day feast of the Plymouth Rock Pilgrims and the Wampanoag Indians who showed them the ropes in 1621.

The celebrants feasted on deer and corn as well as turkey, and did so in early Autumn rather than in November. The Pilgrims had chosen to migrate to New England during the height (or depth) of the Little Ice Age, meaning Massachusetts was even colder in November than it is now. (Yes, hard to imagine.)

And the Pilgrims didn’t consider it a “Day of Thanksgiving” either.

To the Pilgrims, “Days of Thanksgiving” were solemn occasions of prayer, not feasts, during which labor and recreation were both discouraged. The Pilgrims’ first official Thanksgiving was a day of prayer in July 1623, after a drought. In the 19th century the memory of this event merged in the public eye with the autumn 1621 feast, perhaps given a boost by the rediscovery of the Plymouth Governor William Bradford’s journal by an English bishop in the 1850’s.

Though the British don’t celebrate Thanksgiving, the American tradition hails from England. Queen Elizabeth I had proclaimed a Day of Thanksgiving in 1588 after the destruction of the Spanish Armada. The first annual Day of Thanksgiving in Britain was declared in November 1605 after London authorities thwarted a terrorist plot to blow up Parliament, an event celebrated today as Guy Fawkes Day.

Autumnal harvest festivals were nothing new, but Days of Thanksgiving were also proclaimed after victories in times of war. In 1676, for example, descendants of the Pilgrims declared a Day of Thanksgiving for their victory over their former friends, the Wampanoag.

101 years later in the midst of the Revolutionary War, the Continental Congress declared December 18, 1777 a day of “solemn thanksgiving and praise,” and a day to support the troops through prayer.

George Washington declared Thursday, November 26, 1789 a day of Thanksgiving during his first year as President, a tradition continued by John Adams. But a national Thanksgiving fell by the wayside until Congress and President Madison declared a Thanksgiving Day in 1814, following the end of the War of 1812.

The biggest Thanksgiving bump occurred in 1863, when the nation was at war with its most formidable enemy: itself. Three months after the Battle of Gettysburg, President Lincoln sought to unify the country through prayer, by asking all Americans to “set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens.”

It was the first Thanksgiving following the enactment of the Emancipation Proclamation.

Thanksgiving’s association with the first Pilgrims solidified throughout the 19th century as the reunified country sought to fortify its own unique national traditions.

Lincoln’s “last Thursday in November” became the official Thanksgiving rule until 1933.

That year, Franklin D. Roosevelt’s first year in office, November had five Thursdays, and Thanksgiving was to fall on the last day of the month. As one merchant organization wrote:

“It is an established fact that Christmas buying begins vigorously every year in the retail stores the day following Thanksgiving and that the Thanksgiving to Christmas period is the busiest retail period of the whole year. The Downtown Association of Los Angeles feels that Abraham Lincoln’s Proclamation of 1864 setting aside a day for Thanksgiving to be the 4th or last Thursday in November of each year can be carried out to the letter by designating in your Thanksgiving Proclamation this year, November 23rd, the fourth Thursday in November as the day of Thanksgiving.”

FDR moved Thanksgiving to the 4th Thursday in November, and did so again in 1939, despite letters of protest from calendar makers who had printed their calendars, universities that had planned their football season and vacations, traditionalists who believed that centuries-old holidays shouldn’t revolve around department stores, and one tongue-in-cheek West Virginian who wrote:

“I see by the paper this morning where you want to change Thanksgiving Day to November 23 of which I heartily approve. Thanks.

Now, there are some things that I would like done and would appreciate your approval:

1. Have Sunday changed to Wednesday;

2. Have Monday’s to be Christmas;

3. Have it strictly against the Will of God to work on Tuesday;

4. Have Thursday to be Pay Day with time and one-half for overtime;

5. Require everyone to take Friday and Saturday off for a fishing trip down the Potomac.”

Shelby O. Bennett, August 15, 1939

FDR’s tradition stuck. Today Thanksgiving falls on the 4th Thursday of November.

Americans are a grateful people, ever mindful of the many ways we have been blessed. On Thanksgiving Day, we lift our hearts in gratitude for the freedoms we enjoy, the people we love, and the gifts of our prosperous land…

Since the first National Day of Thanksgiving was proclaimed by President George Washington, Americans have come together to offer thanks for our many blessings. We recall the great privilege it is to live in a land where freedom is the right of every person and where all can pursue their dreams.

President George W. Bush, Thanksgiving Proclamation; November 15, 2007

First Thanksgivings: Original Sources

Presidential Thanksgiving Proclamations 1789-1815

Lincoln’s Proclamation, 1863

FDR’s letters re: Thanksgiving 1933 & 1939

1564: The First Forgotten French Pilgrims – NY Times 2008

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World Toilet Day – Why you should give a s***

November 19

Privy at Goat Peak, Curt Smith

November 19 is World Toilet Day.

You should be in for a funny post.

Unfortunately you are not.

Poor sanitation kills more people each year than AIDS, but you won’t see any celebrities sporting brown ribbons at this year’s Oscars, and discussions of toilets still emit a response from educated adults akin to the uncomfortable, strained snickering of 7th graders during a sex ed lesson.

“As we passed along the reeking banks of the sewer, the sun shone upon a narrow slip of the water…more like watery mud than muddy water…we saw drains and sewers emptying their filthy contents into it…we heard bucket after bucket of filth splash into it; and the limbs of the vagrant boys bathing in it…we saw a little child…lower a tin can with a rope to fill a large bucket that stood beside her…As the little thing dangled her tin cup as gently as possible into the stream, a bucket of night-soil was poured down from the next gallery.”

India? Bangladesh? Nope, the above description is from the London Morning Chronicle, circa 1849, during a devastating cholera epidemic that few understood. Today we know about the importance of separating feces from drinking water. Yet toilets are not considered a top priority for many inhabitants of developing countries, even for those residents who chat on their new cell phones in public, but do their business in the stream. And even in countries like the U.S. it was only recently that public outcry over restaurant sanitation led to that industry’s standardized ratings system.

web-banner-1-your-gift

World Toilet Day was created by the World Toilet Organization not only to spread awareness of sanitation issues, but to lend ‘speakability’ to one of the most important and overlooked inventions of the past 200 years.

“A lot of people asked why we use the word ‘toilet‘,” says Naureen Nayyar, a representative of the WTO…

“It’s because…if we tell people we want to change the role and the way people view toilets we can’t go about it in a bashful manner. Every change that’s come about in society…has come from making people uncomfortable at first.”

The World Toilet Organization has taken on the extremely uphill battle of making the toilet ‘sexy’ and hence desirable to residents of countries seeking to emulate Western lifestyles. While cell phones are the rage, you won’t find toilets of the rich and famous on film or TV. In fact, the ubiquitous porcelain bowl didn’t make its big screen debut until the 1960 Alfred Hitchcock thriller Psycho.

With the trendiness of the green movement and environmentalism, sanitation has finally come to the forefront of world attention, but for some reason the concept of the toilet has remained behind (no pun intended).

On the World Toilet Organization’s website, you can sponsor a household toilet for $140. I asked Nayyar why on earth toilets are so expensive in the 3rd World. She explained that part of the money goes toward education, teaching the public about the importance of a safe, separate place for defecation.

“Toilets are not a great topic, they are not loved, they are not appreciated, but they are a huge necessity that could help reduce the increase of diseases as populations grow, and the sanitation business is a vital part of keeping our waters and world clean.”

The river runs stinking, and all its brink
Is a fringe of every detectable stink:
Bone-boilers and gas-workers and gut-makers there
Are poisoning earth and polluting air.
But touch them who dares; prevent them who can;
What is the Health to the Wealth of man?

Punch, Sept. 2, 1854

The Ghost Map – Steven Johnson – The Story of London’s Most Terrifying Epidemic and How It Changed Science, Cities, and the Modern World

Ode to the Commode – LA Times

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International Students Day

November 17

“It is interesting that the press and the politicians are beginning to refer to the student body of our nation as one of those “aggressor enemies” that we have become all too familiar with in the past: the “Huns,” the Nazis, the Commies; and now it is our kids, virtually the entire generation of them…For make no mistake; a generation is speaking.”

–Murray N. Rothbard, The Student Revolution, 1969

The kids are alright.

–The Who, 1965

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They say the pen is mightier than the sword, and at times the student body is as powerful as an army.

On the average day students are more interested in unlocking the secrets of their universe, or in securing that elusive A than in prompting massive social change. But at pivotal moments throughout history–from Jesus’ Disciples (Disciple come from the Latin discipulus, meaning ‘pupil’) to the demonstration at Tiananmen Square–students have been the first to vocally question and defy ruling paradigms, and the university has become the battleground for society’s deepest rifts.

Holidays we’ve documented this year that stem from student protests include:

Hungary’s Republic Day – October 23, 1956

South Africa’s Youth Day – June 16, 1976

International Mother Language Day – February 21, 1952

Panama’s Martyrs Day – January 9, 1964

But in the 20th century, perhaps no campus symbolized the havoc that ravaged the Western world than than that of Prague’s 760 year-old Charles University (Universitas Carolinas).

Charles University has never shied away from conflict. One of its first rectors, Jan Hus, translated the heretical writings of John Wycliffe into Czech and was rewarded by being burned at the stake by the Church in 1415, a full century before Martin Luther’s ’95 Theses’.

Five centuries later Charles University became a battleground of a different kind.

In 1938, British Prime Minister Neville Chamberlain ensured his subjects “Peace for our time” by trading Czechoslovakia’s heavily fortified Sudetenland for the German Chancellor’s signature. The following year Hitler annexed the remainder of now-defenseless Czechoslovakia anyway, splitting it into the Slovak State and the Nazi-occupied Protectorate of Bohemia and Moravia.

Jan Opletal
Jan Opletal

On October 28, 1939, the anniversary of Czechoslovakia’s foundation, anti-Nazi demonstrations broke out in Prague, during which a medical student named Jan Opletal was shot and killed by German police. After Opletal’s funeral on November 15, thousands of his follow students marched to protest the Nazi occupation. The Nazis responded on November 17, 1939 by arresting and executing 9 student leaders without trial and by deporting 1200 students to Saschenhausen concentration camp.

Today, November 17 is remembered as International Students Day.

Prague demonstration, 1939
Prague demonstration, 1939

But the story of Charles University’s students doesn’t stop there.

Following World War II, Czechoslovakia was absorbed into the Communist Soviet Bloc. On the 50th anniversary of the student executions and deportations, 15,000 Prague students and citizens led a non-violent protest against Communist rule, taunting riot police (not much older than the average demonstrator) with songs and placing flowers in their helmets. The demonstrators demanded passage to Wenceslas Square, where Czechs annually paid homage to the unofficial shrine of Jan Opletal, but riot police put down the demonstration with violence.

The police response sparked public outcry across the nation. By the end of the month approximately 800,000 people participated in anti-government rallies in Prague. Media outlets such as Federal Television and radio supported a growing national strike, and the Ministry of Culture agreed to uncensored anti-Communist literature. On December 29, just 6 weeks after the student march, the Federal Assembly elected anti-Communist writer Václav Havel as President of Czechoslovakia.

The events of November and December 1989 are referred to as the Velvet Revolution.

Youtube – Nežná revolúcia

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Shichi-Go-San 7-5-3 Festival – Japan

November 15

flag_Japan

Shichi-Go-San means 7-5-3.

The holiday celebrates the transition of Japanese boys and girls to the next stages of childhood. The tradition centers around five year-old boys, seven year-old girls, and three year-olds of both genders.

In olden days, Japanese babies’ heads were routinely shaven for the first two to three years of their life. At age three, children of warrior families (age two for children of the court) would observe kamioki, aka “leaving the hair”. On the fifteenth day of the eleventh lunar month, families prayed for a long life for the child; children would wear special wigs for the occasion. After kamioki, the child’s hair was allowed to grow out.

For the older children, five year-old boys and seven year-old girls continue a variation of the ancient himotoki tradition, in which children would tie their own belt, symbolizing their entrance into the next stage of childhood. These ceremonies are generally performed at a special shrine.

“In the early Edo period, these rites, known collectively as shichi-go-san, were the preserve of the court and warrior families. Later, they caught on amongst the wider urban population…It was not until the Meiji period, however, that it became a nation-wide phenomenon.”

— Shinto, a Short History, by Teeuwen, Inoue, Breen, Ito

Shichi-Go-San Festival
Shichi-Go-San Festival
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Sadie Hawkins Day

November 13, 15, 16, or the Saturday after November 9

sadie_hawkins

“For 15 years, Sadie Hawkins, homely daughter of Dogpatch’s earliest settler, had failed to catch a husband. Her Pappy in desperation one day called together all the eligible bachelors of Dogpatch…”

Thus spoke Sadie’s father:

“‘Boys! Since none o’ yo’ has been man enough t’ marry mah dotter, ah gotta take firm measures!! Ah declares t’day “Sadie Hawkins Day” — When ah fires all o’ yo kin start a-runnin’! When ah fires agin—after givin’ yo’ a fair start—Sadie starts a-runnin’. Th’ one she ketches’ll be her husband!'”

With the boom of Pappy Hawkins’ gun, artist and writer Al Capp started a sexual revolution.

The year was 1937. Al Capp, creator of the comic strip Li’l Abner, needed a plot point to move the story along in his November strip. Li’l Abner starred Abner Yokum, a small-town simpleton whose life revolved around fishin’ and not gettin’ hooked to his long-suffering girlfriend Daisy Mae. The Sadie Hawkins Day tradition fell into place. Al Capp invented a race wherein, if a woman could catch a man, she could wed him. Capp explained the reasoning behind the race in a three-panel historical flashback of the original Sadie Hawkins.

According to panel 3:

“Well, Sadie did catch one of the boys. The other spinsters of Dogpatch reckoned it were such a good idea that Sadie Hawkins Day was made an annual affair.”

Al Capp’s idea struck a cord, not just with the fictional residents of Dogpatch, but all around America. Keep in mind Al Capp came up with this back when it was frowned upon for a woman to even ask a guy out on a date or to a dance. Yet within two years of Sadie Hawkins’ original appearance, “Sadie Hawkins Day” was being celebrated at over 200 schools in 188 towns across the United States! (Life Magazine, Dec. 11, 1939.) Granted, at most of these institutions the girls didn’t marry the guys they caught. Instead, the schools held Sadie Hawkins Dances, in which girls would ask boys to the dance instead of the typical other way around.

“Costumes derive from characters in Li’l Abner. Girls generally dress as pretty Daisy Mae rather than as homely Sadie Hawkins. At Texas Wesleyan, where Bible study is a required course, a slogan for Sadie Hawkins Day was found in Daniel, XII, 4: “Many shall run to and fro, and knowledge shall be increased.” (Life Magazine, 12/11/39)

There is no set date for Sadie Hawkins Day. Lil-abner.com cites November 15 and November 16, 1937 as the first appearances of Sadie Hawkins. Other sources say November 13. Regardless of its first appearance, Sadie Hawkins Day is generally celebrated on November 13, 15, 16, or the first Saturday after November 9. A few sites insist that Sadie Hawkins Day is February 29, a date that would no doubt please Abner himself. (Others disagree.)

As it turns out, Daisy did not catch Abner that first Sadie Hawkins Day in 1937. In fact, it wasn’t until 1952 that Al Capp bowed to public pressure and allowed Daisy and Abner to tie the knot, an event that made the cover of Life Magazine.

lil_abner_cover

Incidentally, Capp himself would not have fared well in any Sadie Hawkins Day race. As a nine-year old boy in New Haven, the future comic writer was run over by a trolley and lost his left leg.

“All comedy is based on man’s delight in man’s inhumanity to man…I have made 40 million people laugh more or less every day for 16 years (on that formula)…”

“…We didn’t laugh because we were heartless wretches. We laughed because we are normal human beings, full of self-doubt, full of vague feelings of inferiority, full of a desperate need to be reassured.” Al Capp, Atlantic Monthly, February 1950

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“It is the ambition of every newspaper cartoonist to get published in something that won’t be used to wrap fish in the next morning.” Al Capp, Atlantic Monthly

My Well-Balanced Life on a Wooden Leg, by Al Capp, Review by Bobby Matherne

Al Capp, Time Magazine: Inhuman Man

The Comic Book Makers, by Joe Simon

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Santa Cruz Massacre – East Timor

November 12

East Timor, or Timor Leste, underwent multiple brutal, but largely overlooked occupations in the 20th century. Up until 1975 it was governed by the Portuguese, for 300 years in fact. The western half of the island was occupied by the Dutch until World War II, when both sides were taken by the Japanese. Following the war, Indonesia took possession of the western half of the island and Portugal regained possession of the east, aka East Timor.

In 1975, while political troubles took hold of Portugal, the East Timorese hoped for independence. However, the hope was short-live. Soon after declaring itself independent, on November 28, 1975, Indonesia invaded the eastern half of the island, beginning an occupation that would kill an estimated quarter of East Timor’s population.

For many, the brutality of the Indonesian occupation was epitomized by the events of November 12, 1991. On that day…

“…several hundred Timorese gathered at the Santa Cruz cemetery to peacefully demonstrate against Indonesia’s forced integration of East Timor. For two or three minutes, Indonesian troops fired into the crowd…Two-hundred seventy-one unarmed East Timorese civilians, mostly young people, were killed. Three-hundred eighty-two others were wounded. Two-hundred fifty more just “disappeared.”

Becoming Evil: How Ordinary People Commit Genocide and Mass Killing, by James Waller

“I saw candles everywhere, in every house, and people praying, hoping that maybe God could help bring their brothers, sisters, and parents back home.

“The massacre was a complete surprise. We didn’t expect this could happen. I was shocked. With the presence of Pieter Koojimans and foreign journalists, it was impossible for us to imagine that Indonesia would do anything so barbaric.”

Constancio Pinto, East Timor’s Unfinished Struggle: Inside the Timorese Resistance

Because of the presence of foreign journalists, the crimes that the people of East Timor had been subjected to for decades received international attention. It would take another decade for the Indonesian government to relinquish control of East Timor due to international pressure.

Today, the people of East Timor mourn those who fell on November 12, and all those who gave their lives to the cause of independence.

http://www.newint.org/issue253/simply.htm

http://www.nationmaster.com/country/tt-east-timor