Transfiguration of Jesus

August 6

transfiguration:
a: a change in form or appearance; metamorphosis
b: an exalting, glorifying, or spiritual change

The transfiguration, celebrated by the Roman Catholic Church each year on August 6, refers to what is perhaps history’s greatest Kodak moment: Jesus talking with the prophets Moses and Elijah (Elias) on the peak of Mount Tabor in 27AD.

Only the Apostles Peter, John and James witnessed the event, and unfortunately none of them posted pics it to their myspace account. (If you have a photograph of the Transfiguration, please email it to us!) Nor do we have any record of what was discussed, for the disciples were too distant to hear the conversation, and Jesus forbade them from even mentioned the event until after the Son of Man had risen.

What we do know comes from nearly identical versions in the Gospels of Matthew, Mark and Luke.

Jesus led the three Apostles to the mountaintop where “His face shone like the sun and his clothes became as white as the light,” says Mark.

Just then there appeared before them Moses and Elijah, talking with Jesus,” continues Matthew.

Peter offered to set up three shelters, one for each prophet, but as he spoke a cloud enveloped them. “A voice came from the cloud, saying, ‘This is my Son, whom I have chosen; listen to him,” concludes Luke. When the Disciples looked again, the two prophets had disappeared.

Theologians have debated the literalness of the Transfiguration. Most take the Transfiguration as a factual description of an actual event, especially in the Orthodox Church. Others view it as an allegory.

One interpretation of the Transfiguration is that Moses represents the Law and Elijah represents the Prophets.

In Jesus’ time, Moses was seen as having delivered the Law from God to the people and codifying it during their 40 year trek across the desert. In fact, after Genesis and half of Exodus, that’s what most of the first five books of the Bible are: lengthy lists and descriptions of the laws that governed ancient Hebrew society, from the now obscure laws concerning the treatment of slaves, the ritual sacrifice of goats, and proper stoning technique, to principles still considered the basis of Western law, such as “Thou shall not kill.”

Elijah meanwhile, may have represented the Prophets. Elijah is a prophet in the Jewish, Christian and Muslim faiths (“Ilyas” in Islam), but occupies very little space in any of those religions’ spiritual texts. One of his claims to fame was that he was said to have never died. Instead he was taken up to heaven in a chariot of fire. It was believed his future appearance on Earth would be an imminent predictor of the coming of the Messiah. In the New Testament, folks take St. John the Baptist for Elijah.

For all its celebration among the churches themselves, the event receives very little attention from the general Christian public. And these days a child is less likely to learn about transfiguration from Matthew, Luke, or Mark than from Harry:

“Transfiguration is some of the most complex and dangerous magic you will learn at Hogwarts. Anyone messing around in my class will leave and not come back.”

— Minerva McGonagall, HP 1:8

[2008: This year the Transfiguration falls only a few days away from Islam’s Al-Miraj, the Ascension of the Prophet. During what is often called the “Night Journey,” Muhammad travels first to Jerusalem in a single night, then up to the heavens where he meets the prophets of Islam’s past, including Jesus, Moses, and Abraham. Like the Transfiguration in Christianity, Islamic religious leaders debate whether Al-Miraj is an actual event or symbolic allegory. And like Jesus, Muhammad is transformed prior to the encounter, not by light but by the Qur’an’s most famous open-heart surgery.]

Greek Orthodox Transfiguration

Independence Day – Burkina Faso

August 5

Do you do the Ouagadougou?

It’s not the craziest new dance sensation sweeping the nation (though it should be). No, Ouagadougou [pronounced ‘wa-ga-du-gu’] means “place where people get honor and respect.” It was named so by Naba Wubri, a 15th century warrior, but we have the French to thank for its cruel and unusual orthography.

The French captured this capital city and home to the Mossi people in 1896, completing their colonization of the area known as French West Africa. Over the next 50 years the territory merged with and separated from other French territories in West Africa, including Senegal, Nigeria, and the Cote d’Iviore.

In 1958 the self-governing Republic of Upper Volta (today’s Burkina Faso) was formed. President Maurice Yaméogo declared the country’s full independence from France on this day (August 5) in 1960.

burkina_faso

Independence Day in Burkino Faso falls just one day after the nation’s Revolution Day, celebrated on August 4.

On August 4, 1983, reformist Thomas Sankara took the reigns of the country, with the help of ally Captain Blaise Compaore, and changed the country’s name from Upper Volta’s to Burkina Faso. It means “land of the men of integrity.”

In its short history as a sovereign nation, Burkina Faso has observed the anniversaries of numerous “Revolution Days”.

Between January 3, 1966 (the coup in which the first president, Yaméogo, was ousted) and October 15, 1987 (Burkina Faso’s last putsch to date), the country had a coup every few years. In 1987, Blaise Campaore overthrew his former ally Thomas Sankara four years after he helped to make him President.

Though implicated in Sankara’s assassination, Compaore has remained president for over 20 years.

Evidently, Campaore knows how to do the Ouagadougou.

burkina_faso2

1987 Coup

Political Reform in Francophone Africa – by Clark & Gardinier

Saint Sithney – Patron Saint of Mad Dogs

August 4

On August 4, Cornwall, England celebrates the Feast Day of Saint Sithney, the patron saint of mad dogs.

Legend has it that the Lord Almighty asked good ol’ Sithney if he would be the patron saint of girls seeking husbands. Sithney politely declined the offer, fearing he would be besieged with prayers for rich hubbies and fancy jewelry and the whatnot. Instead, Sithney said he’d rather be the patron saint of something like mad dogs, and the request was granted.

Saint Roch (Sithney wasn't available for photoshoot)

August 4 is also the birthday of U.S. President Barack Obama. We know when he was born, but where exactly where he was born is at present a topic of heated debate, dominating the media coverage on conservative talk shows. It may be that one day a child will review the historical archives of August 2009 and be surprised that the question of Obama’s citizenship even existed, let alone monopolized the news cycle, between the death of Michael Jackson and the devastation of Hurricane Grace. But until that day, we wish the President good luck in his quest to prove he’s American, and we ask Sithney to hasten his healing efforts on certain unnamed talk show hosts.

Venezuela – Flag Day

August 3 (since 2006)

flag_venezuela

Up until 2006, Venezuelans celebrated El Día de la Bandera (Flag Day) on March 12th, in honor of the day in 1806 that Francisco de Miranda first hoisted the future flag of Venezuela on the ship Leander.

Miranda was born in Caracas, Venezuela. During the American Revolutionary War, Miranda fought for Spain in Florida. In France he served in the French Revolutionary Army. And between those two revolutions he lived in England, Italy, Prussia, and the Ottoman Empire.

But he’s most famous for his role in the liberation of his homeland Venezuela, a crusade that occupied the last decade of his life.

In 1806 Miranda acquired unofficial British support to lead a rebellion against Spain in South America. On March 12, 1806, Miranda raised the tricolor flag, which he himself designed, atop the ship Leander, just before she and two other ships set forth from Haiti to liberate South America.

The plan didn’t work.

The other two ships were captured by the Spanish, their occupants tried, and many were put to death. The Leander escaped, arriving in La Vela de Coro on August 3, 1806, flag in tact.

Miranda led the struggle against Spanish forces for the next several years. On Maundy Thursday in 1810 a military junta established a provisional Venezuelan government, to which Miranda was appointed as a delegate from El Pao. The congress adopted Miranda’s tricolor flag as the official banner the following year.

However, later losses, and a huge earthquake which hit Venezuela on Maundy Thursday two years after the junta (taken by many as a sign from God against the revolution) reduced Venezuelan morale and popular support. Miranda became a generalissimo with dictatorial powers, but as the revolutionary effort crumbled, he began considering an armistice with Spain.

Simon Bolivar and other revolutionaries viewed Miranda as a traitor. In one of Bolivar’s less touted moves, he and his co-patriots turned Miranda over to the Spanish. Miranda was transported Spain, incarcerated, and died in his cell four years later—on July 14 (Bastille Day) 1816.

He was buried in a mass grave.

Francisco de Miranda in Cadíz
Francisco de Miranda in Cadíz

In 2006, the Venezuelan government voted to change the date of Flag Day to August 3rd to celebrate the 200th anniversary of the flag’s (and Miranda’s) arrival on Venezuelan soil.

“Miranda was a man of the eighteenth century whose genius lay in raising the consciousness and confidence of his fellow Americans. Although he prided on being a soldier, his greatest battles were fought with his pen.”

Francisco de Miranda, a Transatlantic Life in the Age of Revolution, by Karen Racine

Venezuelan Flag & Flag Day

St. Elias & Ilinden

August 2-3 (Gregorian) every year; July 20 (O.S.)

The traditional feast day for the saint known as Elijah, Elias, or Ilya is July 20. In and around the Balkan states where St. Elias is most venerated, July 20 in the Eastern Orthodox Calendar falls on August 2 in the Gregorian.

In the Old Testament, Elijah is the Hebrew prophet who rode to heaven in a chariot and who would come back to earth to foretell the coming of the Messiah. He could make fire fall from the sky, as in the case of the showdown at Mt. Carmel, which is how he came to be associated with thunder and lightning among formerly pagan cultures of South-eastern Europe.

In the New Testament, Elijah is one of the prophets—along with Moses—that Peter sees talking with Christ during the Transfiguration. The New Testament also describes St. John the Baptist as an incarnation of Elijah, who came back to announce the coming of Christ.

Elijah’s Greek translation “Elias” suggests the prophet may be a form of the Greek sun god Helios. Helios drove the sun across the sky in a chariot.

Elijah taken to heaven in a chariot
Elias taken to heaven in a chariot

Elias is especially revered in the countries of Macedonia and Bulgaria, where he’s also known as St. Ilya.

In many of the villages of old Macedonian Bulgaria, all the weddings for each town that year would take place on the same day. The most popular days for weddings were St. Peter’s Day (June 29), the Assumption (August 15) and, July 20, St. Elias’s Day, or Ilinden.

“After the conclusion of the liturgy, the oldest inhabitant, flanked by the village priest and the headman, would go to the centre of the village, call the young men together and declare: “God willing, the weddings will commence’. Everyone present then fired a few shots into the air to confirm the start of the wedding ceremonies. This was the signal for red wedding banners, topped with apples wrapped in gold foil, to be hoisted on the houses where weddings had been arranged. The customary preliminary rituals, lasting the best part of a week, were performed by each family individually, but all the couples, with their respective entourages, went to the church to be married one after the other on the same Sunday, and then all assembled on the village green, where they danced the horo together before returning to their separate homes to feast and to carry out the remaining rituals.”

Bulgarian Folk Customs, Mercia MacDermott (summarizing Stefan Verkovich’s account of Ilinden in A Description of the Way of Life of the Macedonian Bulgarians)

In the early years of the 20th century the saint’s feast acquired a whole new meaning. Macedonia at that time was still under control of the Ottoman Empire. In 1903 Macedonian insurgents planned and launched a widespread uprising beginning on Ilinden (August 2, Gregorian). Though the Turks put down the insurrection the following month, the Ilinden Uprising became a symbol of Macedonian nationalism.

Swiss National Day

August 1

“In Switzerland they had brotherly love — they had 500 years of democracy and peace, and what did that produce? The cuckoo clock.”

So goes Orson Welles’ famous line from The Third Man. But the Swiss will tell you Switzerland has produced much more than the cuckoo clock, the army knife, holey cheese, and those nifty bank accounts. Here, for the first time ever, ranked by the world’s most brainiest scientists, are the top 20 things to come out of Switzerland over the last 500 years:

20. internal combustion engine
19. e (as 2.71828 )
18. fondue
17. Amish people
16. Nescafe
15. velcro
14. absinthe
13. William Tell
12. i (square root of negative 1)
11. LSD
10. LCDs
9. Rorschach tests
8. Diesel
7. aluminum foil
6. cheese spread
5. the Red Cross
4. the World Wide Web
3. Toblerone
2. photosynthesis
and…
1. Ursula Andress

Ah the Swiss...Ursula Andress in Dr. No

Despite these achievements, women in Switzerland didn’t get the right to vote until 1971. Since then, however, they’ve had two female Presidents.

Today’s National Day celebrates the Federal Charter of 1291, penned in August of that year. It states:

…know all men, that the people of the valley of Uri, the democracy of the valley of Schwyz, and the community of the Lower Valley of Unterwalden, seeing the malice of the age, in order that they may better defend themselves, and their own, and better preserve them in proper condition, have promised in good faith to assist each other with aid…against one and all, who may inflict upon any one of them any violence, molestation or injury, or may plot any evil against their persons or goods.

And they meant it. Mild-mannered as they seem today, the Swiss Confederation was the terror of Europe starting in the days of national hero William Tell in the 14th century until 1515 when French, German, and Venetian troops defeated 20,000 Swiss–the best trained army on the continent–in the Battle of Marignano. The battle also marked the end of the days of pikes and phalanxes and the beginning of the dominance of field artillery.

Switzerland joined the United Nations in 2002.

Lughnasadh

July 31-August 1

Book of Hours, August

Today is Lughnasadh! Not to be confused with Lasagna Day. That was July 29.

Also known by its more Christian name, Lammas, aka “Loaf-mas”, Lughnasadh marked the time of year villagers would celebrate the first Harvest, on or around August 1, by baking and sharing bread from the first grain of the season.

Lughnasadh is a cross-quarter day—days that fall directly between equinoxes and solstices—the others being Imbolc (Candlemas), Beltane (May Day), and Samhain (Halloween).

The holiday would have been celebrated by the Celts starting at sundown (on the 31st) until the following day.

July 31 is also Harry Potter’s Birthday! Coincidence?

Today the ancient pagan tradition is carried on by wiccans and is becoming increasingly popular in neopaganism.

from http://jksalescompany.com/dw/wicca_calendar.html

http://thunder.prohosting.com/~cbarstow/lammas.html

Lughnasadh recipes

First Assembly Day

July 30

“The first phase of the story of the American democracy begins with the meeting of the first General Assembly in 1619 at the Jamestown church…”

Jamestown, the Buried Truth, William Kelso

Yes, it all begin in a little church on a summer’s day in 1619. They didn’t meet with the intent to change the world, just takin’ care of business.

jamestown_quarter

It’s said that America was founded on freedom of religion, but 13 years before the Pilgrims ever stepped aboard the Mayflower, the London Company (later the Virginia Company) packed over a hundred men on three ships bound for America in the hopes of establishing a permanent, viable, and profitable settlement.

After 144 days at sea they settled upon what became Jamestown Island, which they named for the English king. Life was tough in those days. The first years in Jamestown brought us legends like Pocahontas and Captain John Smith, but by far the most popular activities in the early years were getting sick, starving, and dying.

In 1609, the Virginia Company in England shipped much-needed food, supplies, more colonists, and new leaders aboard eight ships, which then got caught in a storm. Most of the colonists arrived in tact; however the ship carrying key foodstuffs, supplies, and leaders (the Sea Venture) crash landed on an uninhabited island chain named Bermuda. (That’s how Bermuda became an English colony. The shipwreck is still visible on Bermuda’s coat-of-arms, and some historians believe the wreck influenced Shakespeare’s ripped-from-the-headlines classic “The Tempest”).

coat_of_arms_bermuda

Of the 500 Jamestown settlers, only about 100 survivors remained in June 1610, at which time the colonists decided to abandon Jamestown.

Yes, Jamestown was not a permanent settlement. It was abandoned for two days—June 8-9, 1610. The colonists had just begun sailing back to England when they were intercepted by the new governor, Lord de la Warr, and his party arriving from England. (Back in England, John Smith’s writings had just been published and had sparked a renewed interest in the colony in the nick of time.) Lord de la Warr ordered the colonists back to Jamestown, and it’s been inhabited ever since.

Originally Jamestown was run by a council of seven men, chosen by the Virginia Company. (On that first journey to Virginia in 1607, the list of leaders was kept secret in a locked box, not to be opened until the colonists reached land. The story goes that the captain sentenced John Smith to be executed upon their arrival, but his life was spared because he turned out to be one of the seven.)

By early 1609 only one of the seven remained. The following year the Virginia Company established martial law, making Lord de la Warr the supreme ruler of the colony and the arbiter of all disputes.

In 1618, in an effort to increase productivity and immigration, the Virginia Company back in London allowed colonists to own their own land. The “Greate Charter” also created an annual General Assembly, to consist of the Governor (Sir George Yeardley), the Council (members selected by the Virginia Company) and the House of Burgesses. The House of Burgesses was a group of representatives elected by the colonists, two from each of the 11 towns and plantations. The Assembly’s mission: to decide upon “just laws for the happy guiding and governing of the people.”

The Assembly first convened on this day (July 30) in 1619. They met for six days in the mid-summer Virginia heat. One of their members died from the heat before the assembly was over.

The Assembly set the price of tobacco—the colony’s big export—and they laid down fines and punishments “Against Idleness, Gaming, drunkeness & excesse in apparell…” Laws also touched upon marriage, food stocks, and the converting of Indians to Christianity.

The assembly adjourned on August 4. One of their best decisions: to meet in much cooler March next time.

Nearly 400 years later, residents of Jamestown, Virginia, celebrate First Assembly Day on July 30, the anniversary of the First General Assembly of the former British colonies and the birth of democratic government in the United States.

Did the Sea Venture shipwreck inspire The Tempest? – MP3 file

Laws at Jamestown – Making Decisions

Jamestown: the Perilous Adventure, by Olga Hall-Quest

Full text of the First General Assembly of Virginia