Mexican Flag Day

February 24

Flag of Mexico!
Legacy of our heroes,
Symbol of the unity of our parents and of our siblings,
We promise you to be always faithful
To the principles of liberty and justice
That make our Homeland
The independent, humane and generous nation
To which we dedicate our existence.

Flag Day is held on the anniversary of the creation of the Plan de Iguala in 1821, named for the city Iguala in which it was signed. The Plan did not end the War of Independence but paved the way for victory. It set forth three  ‘Guarantees’ or agreements of the future Constitutional Mexican government:

  1. Establishment of Roman Catholicism as the national religion<
  2. Creation of an independent, sovereign nation of Mexico
  3. Equality for social and ethnic groups

The call “Religión, Independencia y Unión” became the motto of the Mexican people, and the Plan led to the creation of national army, (the Army of the Three Guarantees) made up of the forces of Augustin de Iturbide and Vicente Guerrero.

Iturbide was one of the most colorful and important figures in Mexican history.

Augustin de Iturbide Augustin de Iturbide

(Augustin de Iturbide)

Born in Mexico, the son of a Spanish father and Mexican mother, he joined the Spanish army at age 15. By 27, when the war broke out, he was a lieutenant. By 33 he was the commander of Spanish forces of Northern Mexico. Then, in 1820 Iturbide did a remarkable thing: he did a complete about face and joined the cause of the Mexicans, taking most of his army with him.

Upon signing of the Plan de Iguala, Iturbide’s forces joined with those of Vicente Guerrero, future President of Mexico. The Treaty of Cordoba, signed by the Spanish Viceroy confirmed the establishment of an independent Mexico in late 1821.

In 1822 Iturbide was crowned Augustin I, Emperor of Mexico. Opposition to his military style government steadily grew. Forces under General Santa Anna forced Iturbide to abdicate and leave the country, with the understanding he would be executed upon setting foot in Mexico again. Mexico was declared a republic in 1823.

Iturbide traveled to Italy and London, but returned to Mexico in 1824, despite the threat of execution. Authorities made good on their promise. Iturbide was arrested in Tamaulipas and shot by law enforcement authorities in the nearby town of Padilla. He was 42.

The first Mexican national flag was adopted by the Decree of November 2, 1821 and confirmed two months later on January 7, 1822.

Its colors stand for:

  • Green: hope and victory
  • White: purity of ideals
  • Red: blood of national heroes

The symbol of the eagle sitting atop a cactus devouring a serpent dates back to a timeless legend. The ancestors of the Aztecs wandered about Mexico for 200 years in search of a homeland. They had been told by the god Quetalcoatl that the site of their future home would be marked by an eagle perched on a cactus with a snake in its mouth. When they encountered such a scene they claimed the location as their homeland.

The site marks what is now Mexico City, one of the largest cities in the world.

George Washington’s Birthday?

Actual birthday: February 22?
Observed: 3rd Monday in February

George Washington’s birthday is observed on the third Monday in February. Since the third Monday falls between Lincoln’s and Washington’s birthdays, many people celebrate it as Presidents’ Day. But the federal holiday’s name was never officially changed. It is still ‘Washington’s Birthday Observed’ even if it is commonly referred to as ‘Presidents Day’ by state legislatures and mattress stores alike.

(Flags George served)
Union Jack 1700s 1776 US flag US Flag 1777
(1700s Union Jack; early 1776 colonial flag; 1777 U.S. flag)

Thing is, George was actually born on February 11th, not February 22nd.

In 1732, British colonies still used a form of the Julian Calendar. Under the British system the calendar year ended on March 24 and the new one began on March 25. Thus March 24, 1732 would be followed by March 25, 1733.* (A modern equivalent would be if the U.S. calendar followed the tax year—if April 15 marked the end of 2008 and April 16 marked the start of 2009.)

Why anyone got rid of this ingenious system God only knows.

Anyway, Britain’s decree to adopt the Gregorian calendar on March 25, 1752, changed two things:

First, 11 days had to be axed from the calendar.** I don’t know who had a grudge against September, but that month was chosen to do the deed. Thus, the date “September 2, 1752” was followed by September 14, 1752.

Did this mean if your birthday fell on September 3rd you didn’t get a year older? No, most folks just reassigned their birthdays or other days of note to the corresponding Gregorian date. So September 3rd became September 14.

George Washington, 1772, by C. Wilson Peale

From the time of the switch onward, Washington chose to observe his birthday on February 22 rather than February 11. In fact, February 22 was celebrated as Washington’s birthday by Americans even when he was alive.

Also, 1752 became the shortest year ever in the British calendar. At just 9 months, it began on March 25 and ended December 31. Thus Washington’s 20th birthday on February 22, 1753 was exactly 365 days after his 19th birthday on February 11, 1751.

If you’re not confused yet, go here.

=================

*[For millennia the beginning of Spring (what we’d consider February or March in the Northern Hemisphere) was considered the beginning of the year. The Roman calendar we use today was an exception rather than the norm. And in fact, even Romans considered March the first month of the new year up until 153 BC. It took centuries for that change to take hold in rural agrarian society.]

**[Astronomers under Julius Caesar suggested that inserting an extra day (leap day) in the calendar once every four years would make up for the fact that the solar year was actually 365.25 days, not 365. That calculation was slightly off, but only by less than a day per century. After fifteen centuries the disparity was too great to ignore. So Pope Gregory instituted a new calendar, removing three leap days every four centuries. But to make up for lost time—or gained time depending on how you look at it—countries adopting the Gregorian calendar had to skip 11 to 13 days on their calendars.]

www.crowl.org/Lawrence/time/britgreg.html

www.mountvernon.org/education/biography/born.html

George Washington: Unanimous my Animous

Ash Wednesday

February 22, 2012

Ash Wednesday, by Carl Spitzweg, ca. 1855

Don’t tell your co-worker he has dirt on his face; he’s been told this a dozen times already today, and it’s not dirt.

The ashes on his forehead, resembling the shape of a cross, most likely come from palms that were burned last year after Palm Sunday and were blessed by a priest. On the morning of Ash Wednesday, Catholic priests and some Protestant ministers mark their parishioners foreheads with the ashes, which symbolize both repentance and mortality.

“…till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.” Genesis 3:19

Or as the Book of Common Prayer succinctly puts it: “Ashes to ashes, dust to dust.”

Ashes have symbolized repentance since the days of Moses, when Hebrews used the ashes of a burnt sacrificial cow for purification:

“Tell the Israelites to bring you a red heifer without defect or blemish and that has never been under a yoke…It is to be taken outside the camp and slaughtered…The heifer is to be burned…

…A man who is clean shall gather up the ashes of the heifer… They shall be kept by the Israelite community for use in the water of cleansing; it is for purification from sin.” Numbers 19:2-9

Later, in the time of Esther:

“When Mordecai learned of all that had been done, he tore his clothes, put on sackcloth and ashes, and went out into the city, wailing loudly and bitterly.”  — Esther 4:1

Sackcloth and ashes often went hand in hand in the Scriptures.

According to  Questions on the Lessons, Collect, Epistle, and Gospel in the Sunday Morning Service of the Church (1847) by Reverend Thomas Jackson:

“The name of Ash Wednesday is derived from a custom that prevailed in the primitive Church, for penitents at this time to express their humiliation by lying in sackcloth and ashes.”

Though featured prominently in the Bible, sackcloth was no fashion statement. It referred to different fabrics over the centuries, often a coarse material made of goat hair. Whatever it was, it wasn’t comfy. Criminals were forced to wear it as punishment, and to signify their status to others. People also wore sackcloth for mourning and repentance.

“Such persons as stood convicted of notorious crimes were on this day excommunicated by the Bishop, and not admitted to reconciliation with the Church until after the most public testimony of sorrow and repentance, and the greatest signs of humiliation.” (Jackson, 1847)

The sackcloth-and-ash self-flagellation combo was firmly established by Jesus’ day. In the Gospel of Matthew, Jesus denounces cities in which he had previously performed miracles by saying:

“If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.”  Matthew 11:20-21

The Ash ritual became an annual event that marked the beginning of Lent sometime around the 7th century. Forty days before Easter, sinners were denounced and temporarily excommunicated. They were cast out, like Adam and Eve from Eden, and forced to live apart from their families and the parish for 40 days, hence the root of our word quarantine (“40 days”).

It’s actually 46 days between Ash Wednesday and Easter. The “40” days don’t include Sundays.

During the Middle Ages the emphasis on repentance shifted from from sins against the public to internal sins against God, a theme that is still at the heart of period known as Lent.

George Washington: unanimous my animous

Observed: Third Monday in February
Actual Birthday: February 22

washington_statute-01

Was George Washington elected unanimously?

The tallies of the first presidential election in 1789, submitted by electors of 10 of the 13 United States of America, were as follows:

  • George Washington: 69 votes
  • John Adams: 34 votes
  • John Jay: 9 votes
  • Robert Harrison: 6 votes
  • John Rutledge: 6 votes
  • John Hancock:4 votes<
  • George Clinton: 3 votes
  • Samuel Huntington: 2 votes
  • John Milton: 2 votes
  • James Armstrong: 1 vote
  • Edward Telfair: 1 vote
  • Benjamin Lincoln: 1 vote

[Source: The Papers of George Washington: the Electoral Count for the Presidential Election of 1789]
So you see John Adams had 1 short of half as many votes as Washington. Why do we say Washington was elected unanimously?

Originally the Constitution asked state delegates to submit two names for President. The idea being the person with the most votes would become President and the one with the second most votes would be Vice-President.

Every single one of the 69 delegates across the 10 participating states voted for George Washington as one of their two choices. The remaining 69 votes were split among 11 other prospects as shown above. John Adams was unique among the 11 others in that he acquired votes not just from his own state (Massachusetts) and its neighbors but as far south as Virginia.

Inauguration of Washington, by Elorriaga
Inauguration of Washington, by Ramon de Elorriaga

On April 30, 1789 George Washington was inaugurated President. The ceremony took place on a Federal Hall balcony overlooking Wall Street in New York City, the nation’s first capital. Ironically, New York was the one state that had ratified the Constitution but had not voted for Washington. Or anyone else. New York legislators had failed to pass an Election Act in time to select delegates to participate in the election.

North Carolina didn’t ratify the Constitution until November 1789, 7 months into Washington’s Presidency. Rhode Island ratified it the following year.

Eyewitness Account of Washington’s Inauguration
Rhode Island ratifies Constitution
This Day in History: Washington unanimously elected by Electoral College
NY Times Article on Elorriaga’s Painting: The Inauguration in Oil, April 21, 1889

Carnevale

Date varies. Fat Tuesday (Mardi Gras) falls on February 21, 2012

venice_masks

Scores of cities from Rio to Cologne host their own Carnival festivities during the week before Lent, but not many can boast a party that dates back to 1268.

In those days, the Venice Carnevale was frowned upon by the local authorities and the Church. The debauchery and gluttony of the celebration recalled ancient pagan rites that flew in the face of the austerity of the 40-day Lent.

The Carnival before Lent is kind of like the “Boycott Gas for a Day” movement. It takes the punch out of not consuming something for a day if you consume twice as much the day before.

But don’t tell this to the Venetians. The Carnevale is a symbol of the city. And the symbol of Carnevale is the mask. Celebrants don their “masquerade” masks and costumes for both outdoor and indoor celebrations. During Carnevale neighbors become strangers and strangers become friends.

Despite being the biggest and most famous Carnival celebration in all Europe, the current incarnation of Carnevale is only a few decades old. The festival has been banned numerous times by the authorities during its 800-year history, notably in 1797 when Napoleon conquered the Venetian Republic, and more recently by dictator Benito Mussolini in the 1930s.

The Venice Carnevale differs from its counterparts because Venice lacks the streets required for the processions which are the main event of other celebrations. But Venice more than makes up for it with indoor banquets and masquerades and outdoor parties.

“…the whole town was transformed into a vast theatre, full of music, dance and festivities. The various ‘campi’ or small squares throughout the town were traditionally used to stage various events, as they still are today.”

Melanie K. Smith, Issues in Cultural Tourism Studies

Venice Beach Mardi Gras
Venice Beach Mardi Gras

Every Day’s a Holiday didn’t have the resources to make it to Venice or Mardi Gras this year, but we did attend the next best thing: the Venice Beach Mardi Gras in California, which as it falls on Saturday, is technically a Samedi Gras.

The word carnival — literally “farewell to the flesh” — refers to the period before Lent during which Catholics could still eat meat. “Carnival” has since come to mean any large communal party with rides and cotton candy. So the term “Mardi Gras” (Fat Tuesday — the day before Ash Wednesday) has been mistakenly used to refer to all the festivities leading up to the big day itself.

Saturday’s Venice Beach Mardi Gras featured locals in outlandish costumes, loud musicians, ecstatic crowds of bewildered tourists, and merry-making all around.

So really it was indistinguishable from any other day at Venice Beach.

The Bushman of Venice Beach
The Bushman of Venice Beach

I spoke with “The Bushman”, a Liberian who’s been on the boardwalk for ten years, and who shouted at passersby in his distinct African accent the same question many of us have been asking this Carnival season:

“Where’s my stimulus package!”

Judging by the amount of bills tourists tossed his way…he may have entered a new tax bracket.

See you in Venice!

Venice Beach Mardi Gras
Venice Beach Mardi Gras
Venice Beach Mardi Gras
Venice Beach Mardi Gras
Venice Beach Mardi Gras
Venice Beach Mardi Gras
venice_beach_wall-01
Venice Beach mural
Venice Beach apartment building
Venice Beach apartment building

Venice Beach: California Carnivale

Originally posted Feb. 23, 2009

Mardi Gras

February 21, 2012

[published Feb. 5, 2008]

Mardi Gras, as I’m sure you’re well aware, is first and foremost a devout religious ceremony, marking the last day in the Catholic liturgical calendar that observing Christians can wear beads, eat pancakes and show their boobs.

“Fat Tuesday” (or to the AMA: “Obese Tuesday”) marks the finale of the carnival season. The whole carnival season itself is called, surprisingly, “Carnival,” which spans from Twelfth Night (Epiphany) until the day before Ash Wednesday.

This year’s Mardi Gras is the earliest Mardi Gras in 25 years. But if you’re worried about the abbreviated Carnival season, fear not. The next time Fat Tuesday will fall as early as February 5 is 2160.

What’s changed about Carnival since Katrina? Not the popularity. After Katrina, visitors had dropped from 1 million to 360,000 in 2006. That number skyrocketed to 800,000 in 2007, and crowds this year are estimated to have surpassed the one million mark.

What else has increased? According to locals, the violence. As of Monday there were 5 shootings that injured 9 people, including one incident where a bullet fired in a scuffle outside the Holiday Inn Express pierced the wall of the hotel and struck a bystander in the head.

This year was celebrated as the 40th anniversary of Bacchus, the original “superkrewe.” Superkrewes like Bacchus and Endymion are credited with changing the face of Carnival, starting in the late 1960s. They invited international celebrities as guests of honor to the parades; they introduced larger, more extravagant floats and unprecedented amounts of booty–the bead and throw kind, not the Girls Gone Wild.

The increase in the size of the Krewes (Endymion alone has 2000 riders, 39 floats and 27 marching bands) and the celebration allowed out-of-towners more participation at Carnival. Still, long-time Orleanians note that the new larger scope of Carnival has compromised the communal feel the celebration once held.

Each year krewes select a king and queen for their parade and ball. Tradition dictates that the king is an older, distinguished member of the social club. A group of eligible young women are served a special King Cake with one bean (or plastic baby) baked inside. She who finds the lucky bean in her cake becomes the new Queen, provided she hasn’t choked to death.

King Cake

(King Cake)

Mardi Gras and Carnival’s roots go back to the spring festivals of ancient Greece and Rome, notably Lupercalia, which took place in February.

“Carnival” means “farewell to the flesh.” A great, succinct history of Carnival’s evolution is at:

A Brief History of Mardi Gras

Links:

Mardi Gras Multimedia

Arthur Hardy’s History of Mardi Gras

Mardi Gras History

2006 NY Times article: No Cinderella Story, No Ball, No Black Debutante

Krewe Index

Tsagaan Sar in Mongolia

Date varies. February 21-23, 2012

Mongolian flag

Today Mongolians celebrate Tsagaan Sar, or “White Month.” It roughly mirrors the Chinese Lunar New Year (but don’t say this out loud in Mongolia) and heralds the coming of spring.

The beginning of spring is definitely something to look forward to in Mongolia where temperatures hover well below 0°F in the winter months. A couple weeks ago the temperature was under -30º F.

This year’s Tsagaan Sar is a particularly harrowing one for the residents of Mongolian’s capital Ulaanbaatar (Mongolian for “City of many A’s”)

Last month the police shut down the city’s numerous vodka distilleries after alcohol poisonings:

ILLEGAL VODKA PRODUCTION UNCOVERED IN POLICE RAID
by Ch. Sumiyabazar

An illegal vodka distilling factory in the Songinokhairhan District of Ulaanbaatar was discovered in a police raid last Sunday. The Uurag Altai company, whose operation license was halted two years ago, was found distilling vodka with the fake label “Morit Khangal,” whose vodka has killed 14 people and hospitalized dozens of others…

‘The small room where this business was conducted was horrible, small and had a terrible stench. A container used for mixing chemicals was unclean. There were no safety or hygienic standards at all,’ said a police officer.

Last week, two additional deaths were reported due to tainted vodka produced by the Asian Wolf company in Baganuur District that killed eleven people on New Year’s Eve. The deaths followed an emergency situation banning sales, distribution and bottling of alcholic products in the metropolitan area.

The Deputy Premier M. Enkbold appealed to the public not to celebrate the upcoming holiday, Tsagaan Sar lunar new year, with vodka.

Let’s hope they heed the warning.

Ulaana,’ who is researching in Mongolia, blogs: “My Tsagaan Sar experiences have been so vodka soaked, it’s hard to imagine a celebration here without it.”

Perhaps vodka-less celebrations wouldn’t be as fun, but probably more memorable.

Saikhan Shinlarai to all!

Posted February 9, 2008

Mongolian Lunar New Year

Tsagaan Sar – an Australian in Mongolia

Tsagaan Sar – a peace corp blog

Mongolians Brave Sub-Zero Winter to Welcome New Year – Feb. 2010

Pancake Week

Date varies. February 20-26, 2012

There’s no Mardi Gras or Carnival in Russia. Lent doesn’t descend on Orthodox Christians in one big swoop as in Catholicism, but in a series of events with increasingly strict regulations.

Triodion begins a full month before Lent.

Two weeks later, Meatfare Sunday marks the last day Orthodox Christians can eat meat until after Easter, aka Pascha.

The Sunday after Meatfare is Cheesefare Sunday, the last day for eating dairy products.

In Catholic communities the Tuesday before Ash Wednesday is sometimes called Pancake Day, while in Orthodox Russia the whole week before Lent is known as Maslenitsa (Butter Week) or Blini Week (Pancake Week). [Blini has the same root as ‘blintz’.] During Pancake Week Russians empty their pantry of milk, eggs, butter, and other Lent no-no’s, by throwing them into a bowl and mixing them to make pancakes. Russian pancakes are closer to what we would call crepes.

Maslenitsa
Maslenitsa, by Boris Kustodiev, 1919

The late-Februay/early-March celebration combines Christian theology with an ancient pagan tradition of welcoming the spring.

Maslenitsa comes to a close with Vespers on the evening of Cheesefare Sunday.

In Orthodox communities this is also known as Forgiveness Sunday. During the evening ceremonies church-goers face and verbally forgive one another for anything the year before.

The Orthodox Great Lent begins on a Monday rather than a Wednesday, and is called Clean Monday.